The Two Babylons - Chapter 4.3 - The Sacrifice Of The Mass

chapter 4 section 3 the sacrifice of the chapter 4 section 3 the sacrifice of the mass if baptismal regeneration the mass if baptismal regeneration the mass if baptismal regeneration the initiating ordinance of Rome and initiating ordinance of Rome and initiating ordinance of Rome and justification by works be both chaldean justification by works be both chaldean justification by works be both chaldean the principal embodied in the unbloodied the principal embodied in the unbloodied the principal embodied in the unbloodied sacrifice of the mass is not less so we sacrifice of the mass is not less so we sacrifice of the mass is not less so we have evidence that goes to show the have evidence that goes to show the have evidence that goes to show the Babylonian origin of the idea of that Babylonian origin of the idea of that Babylonian origin of the idea of that unbloodied sacrifice very distinctly unbloodied sacrifice very distinctly unbloodied sacrifice very distinctly from Tata tools we learned that no blood from Tata tools we learned that no blood from Tata tools we learned that no blood was allowed to be offered on the altars was allowed to be offered on the altars was allowed to be offered on the altars of Paphian vinos victims were used for of Paphian vinos victims were used for of Paphian vinos victims were used for the purposes of the house backs that the purposes of the house backs that the purposes of the house backs that priests ages of the issues of events priests ages of the issues of events priests ages of the issues of events might be drawn from the inspection of might be drawn from the inspection of might be drawn from the inspection of the entrails of these victims but the the entrails of these victims but the the entrails of these victims but the altars of the Parthian goddess were altars of the Parthian goddess were altars of the Parthian goddess were required to be kept pure from blood required to be kept pure from blood required to be kept pure from blood taquitos shows that the house specs of taquitos shows that the house specs of taquitos shows that the house specs of the temple of the puffy and Venus was the temple of the puffy and Venus was the temple of the puffy and Venus was brought from Silesia for his knowledge brought from Silesia for his knowledge brought from Silesia for his knowledge of her rights that they might be duly of her rights that they might be duly of her rights that they might be duly performed according to the supposed way performed according to the supposed way performed according to the supposed way of the goddess that Silesians having of the goddess that Silesians having of the goddess that Silesians having peculiar knowledge of her rights now peculiar knowledge of her rights now peculiar knowledge of her rights now houses the capital of Silesia was built houses the capital of Silesia was built houses the capital of Silesia was built by samne hell the assyrian king in by samne hell the assyrian king in by samne hell the assyrian king in xpress imitation of Babylon its religion xpress imitation of Babylon its religion xpress imitation of Babylon its religion would naturally correspond and when we would naturally correspond and when we would naturally correspond and when we find unbloodied sacrifices in Cyprus find unbloodied sacrifices in Cyprus find unbloodied sacrifices in Cyprus whose priests came from Silesia that in whose priests came from Silesia that in whose priests came from Silesia that in the circumstances is itself a strong the circumstances is itself a strong the circumstances is itself a strong presumption that the unblurred sacrifice presumption that the unblurred sacrifice presumption that the unblurred sacrifice came to it through chilly kiya from came to it through chilly kiya from came to it through chilly kiya from Babylon this presumption is greatly Babylon this presumption is greatly Babylon this presumption is greatly strengthened when we find from here or strengthened when we find from here or strengthened when we find from here or dot that the peculiar and abominable dot that the peculiar and abominable dot that the peculiar and abominable institution of Babylon in prostituting institution of Babylon in prostituting institution of Babylon in prostituting virgins in honor of maleta was observed virgins in honor of maleta was observed virgins in honor of maleta was observed also in Cyprus in honor of Venus but the

also in Cyprus in honor of Venus but the also in Cyprus in honor of Venus but the positive testimony of Pausanias brings positive testimony of Pausanias brings positive testimony of Pausanias brings this presumption to a certain team near this presumption to a certain team near this presumption to a certain team near this is the historian speaking of the this is the historian speaking of the this is the historian speaking of the temple of Vulcan at Athens Athens is the temple of Vulcan at Athens Athens is the temple of Vulcan at Athens Athens is the temple of celestial vinos who was first temple of celestial vinos who was first temple of celestial vinos who was first worshipped by the Syrians and after worshipped by the Syrians and after worshipped by the Syrians and after these by the paphians and Cyprus and the these by the paphians and Cyprus and the these by the paphians and Cyprus and the Phoenicians who inhabited the city of Phoenicians who inhabited the city of Phoenicians who inhabited the city of Oscar loan in Palestine Ashkelon but the Oscar loan in Palestine Ashkelon but the Oscar loan in Palestine Ashkelon but the Scythians venerated this goddess in Scythians venerated this goddess in Scythians venerated this goddess in consequence of learning her sacred rites consequence of learning her sacred rites consequence of learning her sacred rites from the Phoenicians the Assyrian Venus from the Phoenicians the Assyrian Venus from the Phoenicians the Assyrian Venus then that is the great goddess of then that is the great goddess of then that is the great goddess of Babylon and the Cyprien Venus were one Babylon and the Cyprien Venus were one Babylon and the Cyprien Venus were one in the same and consequently the in the same and consequently the in the same and consequently the bloodless altars of the path bloodless altars of the path bloodless altars of the path en goddess show the character of the en goddess show the character of the en goddess show the character of the worship peculiar to the Babylonian worship peculiar to the Babylonian worship peculiar to the Babylonian goddess from whom she was derived in goddess from whom she was derived in goddess from whom she was derived in this respect the goddess queen of kaldea this respect the goddess queen of kaldea this respect the goddess queen of kaldea differed from her son who was worshipped differed from her son who was worshipped differed from her son who was worshipped in her arms he was as we have seen in her arms he was as we have seen in her arms he was as we have seen represented as delighting in blood but represented as delighting in blood but represented as delighting in blood but she has the mother of grace and mercy as she has the mother of grace and mercy as she has the mother of grace and mercy as a celestial dove as the hope of the a celestial dove as the hope of the a celestial dove as the hope of the whole world Bryant was averse to blood whole world Bryant was averse to blood whole world Bryant was averse to blood and was represented in a benign and and was represented in a benign and and was represented in a benign and gentle character accordingly in Babylon gentle character accordingly in Babylon gentle character accordingly in Babylon she bore the name of maleta that is no she bore the name of maleta that is no she bore the name of maleta that is no Mediatrix militarized the same as maleta Mediatrix militarized the same as maleta Mediatrix militarized the same as maleta the feminine of millets a mediator which the feminine of millets a mediator which the feminine of millets a mediator which in kali becomes millet mellotts is the in kali becomes millet mellotts is the in kali becomes millet mellotts is the word used in yoke 33 verse 23 if there word used in yoke 33 verse 23 if there word used in yoke 33 verse 23 if there be a messenger with him an interpreter a be a messenger with him an interpreter a be a messenger with him an interpreter a male it's one among a thousand to show male it's one among a thousand to show male it's one among a thousand to show unto men his uprightness then he is unto men his uprightness then he is unto men his uprightness then he is gracious unto him and said deliver him

gracious unto him and said deliver him gracious unto him and said deliver him from going down to the pit I have found from going down to the pit I have found from going down to the pit I have found a ransom everyone who reads the Bible a ransom everyone who reads the Bible a ransom everyone who reads the Bible and sees how expressly it declares that and sees how expressly it declares that and sees how expressly it declares that as there is only one God so there's only as there is only one God so there's only as there is only one God so there's only one mediator between must moremore how one mediator between must moremore how one mediator between must moremore how it could ever have entered the mind of it could ever have entered the mind of it could ever have entered the mind of anyone to be start on Mary as is done by anyone to be start on Mary as is done by anyone to be start on Mary as is done by the Church of Rome the character of the the Church of Rome the character of the the Church of Rome the character of the media tricks but a character ascribed to media tricks but a character ascribed to media tricks but a character ascribed to the Babylonian goddess as maleta the Babylonian goddess as maleta the Babylonian goddess as maleta sufficiently accounts for this in sufficiently accounts for this in sufficiently accounts for this in accordance with this character of me THX accordance with this character of me THX accordance with this character of me THX she was called Aphrodite that is the she was called Aphrodite that is the she was called Aphrodite that is the wrath subduer who by her charms could wrath subduer who by her charms could wrath subduer who by her charms could soothe the breasts of angry yolk and soothe the breasts of angry yolk and soothe the breasts of angry yolk and softened the most rugged spirits of softened the most rugged spirits of softened the most rugged spirits of God's on mortal men in Athens she was God's on mortal men in Athens she was God's on mortal men in Athens she was called a marussia Pausanias that is the called a marussia Pausanias that is the called a marussia Pausanias that is the mother of gracious acceptance from cali mother of gracious acceptance from cali mother of gracious acceptance from cali of Wrath and Radha's to subdue luddite of Wrath and Radha's to subdue luddite of Wrath and Radha's to subdue luddite is the feminine emphatic from Amma is the feminine emphatic from Amma is the feminine emphatic from Amma mother and that'sa to accept graciously mother and that'sa to accept graciously mother and that'sa to accept graciously which in a participle activist goatse which in a participle activist goatse which in a participle activist goatse Pausanias expresses his suplex City as Pausanias expresses his suplex City as Pausanias expresses his suplex City as to the meaning of the name arm agusia as to the meaning of the name arm agusia as to the meaning of the name arm agusia as applied to Diana saying concerning which applied to Diana saying concerning which applied to Diana saying concerning which appellation I never could find anyone appellation I never could find anyone appellation I never could find anyone able to give a satisfactory account the able to give a satisfactory account the able to give a satisfactory account the sacred tongue plainly shows the meaning sacred tongue plainly shows the meaning sacred tongue plainly shows the meaning of it in Rome she was called Bona Dea of it in Rome she was called Bona Dea of it in Rome she was called Bona Dea the good goddess the mysteries of this the good goddess the mysteries of this the good goddess the mysteries of this God is being celebrated by women with God is being celebrated by women with God is being celebrated by women with Julius secrecy in India that Goddess Julius secrecy in India that Goddess Julius secrecy in India that Goddess Lakshmi the mother of the universe the Lakshmi the mother of the universe the Lakshmi the mother of the universe the consort of Vishnu is presented also as consort of Vishnu is presented also as consort of Vishnu is presented also as possessing the most gracious and genial possessing the most gracious and genial

possessing the most gracious and genial disposition and that disposition is disposition and that disposition is disposition and that disposition is indicated in the same way as in the case indicated in the same way as in the case indicated in the same way as in the case of the Babylonian goddess in the of the Babylonian goddess in the of the Babylonian goddess in the festival's of Lakshmi says Coleman no festival's of Lakshmi says Coleman no festival's of Lakshmi says Coleman no sanguinary sacrifices are offered in sanguinary sacrifices are offered in sanguinary sacrifices are offered in China the great gods on whom the final China the great gods on whom the final China the great gods on whom the final destinies of mankind depend are held up destinies of mankind depend are held up destinies of mankind depend are held up to the popular mind as objects of dread to the popular mind as objects of dread to the popular mind as objects of dread but the goddess coo coo onion the but the goddess coo coo onion the but the goddess coo coo onion the goddess of mercy whom the Chinese of goddess of mercy whom the Chinese of goddess of mercy whom the Chinese of canto and recognized as bearing an canto and recognized as bearing an canto and recognized as bearing an analogy to the Virgin of Rome he's analogy to the Virgin of Rome he's analogy to the Virgin of Rome he's described as looking with an eye of described as looking with an eye of described as looking with an eye of compassion on the guilty and interposing compassion on the guilty and interposing compassion on the guilty and interposing to save miserable Souls even from to save miserable Souls even from to save miserable Souls even from torments to which in the world of torments to which in the world of torments to which in the world of spirits they have been doomed therefore spirits they have been doomed therefore spirits they have been doomed therefore she's regarded with peculiar favor by she's regarded with peculiar favor by she's regarded with peculiar favor by the Chinese this character of the the Chinese this character of the the Chinese this character of the goddess mother has evidently radiated in goddess mother has evidently radiated in goddess mother has evidently radiated in all directions from chaldea now thus we all directions from chaldea now thus we all directions from chaldea now thus we have seen how it comes the Drome have seen how it comes the Drome have seen how it comes the Drome represents Christ the Lamb of God meek represents Christ the Lamb of God meek represents Christ the Lamb of God meek and lowly in heart who never break the and lowly in heart who never break the and lowly in heart who never break the Bruce Reed not quench the smoking flax Bruce Reed not quench the smoking flax Bruce Reed not quench the smoking flax who speak words of sweetest who speak words of sweetest who speak words of sweetest encouragement to every morning penitent encouragement to every morning penitent encouragement to every morning penitent who wept over Jerusalem who prayed for who wept over Jerusalem who prayed for who wept over Jerusalem who prayed for his murderers as a stern and inexorable his murderers as a stern and inexorable his murderers as a stern and inexorable judge before whom the sinners might judge before whom the sinners might judge before whom the sinners might grovel in the dust and still never be grovel in the dust and still never be grovel in the dust and still never be sure that his prayers would be heard sure that his prayers would be heard sure that his prayers would be heard while meri is set off in the most while meri is set off in the most while meri is set off in the most winning and engaging light as the hope winning and engaging light as the hope winning and engaging light as the hope of the guilty as the grand refuge of of the guilty as the grand refuge of of the guilty as the grand refuge of sinners how it is that the former is sinners how it is that the former is sinners how it is that the former is said to have reserved justice and said to have reserved justice and said to have reserved justice and judgment to himself but to have judgment to himself but to have judgment to himself but to have committed the exercise of all mercy to committed the exercise of all mercy to committed the exercise of all mercy to his mother the most standard devotional his mother the most standard devotional

his mother the most standard devotional works of Rome are provided by this very works of Rome are provided by this very works of Rome are provided by this very principle exalting the compassion and principle exalting the compassion and principle exalting the compassion and gentleness of the mother at the expense gentleness of the mother at the expense gentleness of the mother at the expense of the loving character of the Sun thus of the loving character of the Sun thus of the loving character of the Sun thus Saint Alphonsus Liguori tells his Saint Alphonsus Liguori tells his Saint Alphonsus Liguori tells his readers that the Synod adventures to readers that the Synod adventures to readers that the Synod adventures to come directly to Christ may come with come directly to Christ may come with come directly to Christ may come with dread and apprehension of his wrath but dread and apprehension of his wrath but dread and apprehension of his wrath but let him only employ the mediation of the let him only employ the mediation of the let him only employ the mediation of the Virgin with herself she has only to show Virgin with herself she has only to show Virgin with herself she has only to show that sunda breasts that gave him suck that sunda breasts that gave him suck that sunda breasts that gave him suck Catholic layman July 1856 and his wrath Catholic layman July 1856 and his wrath Catholic layman July 1856 and his wrath will immediately be appeased will immediately be appeased will immediately be appeased we're in the Word of God could such an we're in the Word of God could such an we're in the Word of God could such an idea have been found naturally in the idea have been found naturally in the idea have been found naturally in the answer of the Lord Jesus to the woman answer of the Lord Jesus to the woman answer of the Lord Jesus to the woman who explained blessed is the womb that who explained blessed is the womb that who explained blessed is the womb that Bernie and the paths that I sucked jesus Bernie and the paths that I sucked jesus Bernie and the paths that I sucked jesus answered and said unto her but thou answered and said unto her but thou answered and said unto her but thou accursed more than I know he did not say accursed more than I know he did not say accursed more than I know he did not say that yea rather blessed are they that that yea rather blessed are they that that yea rather blessed are they that hear the word of God and keep it Luke 11 hear the word of God and keep it Luke 11 hear the word of God and keep it Luke 11 27 28 that cannot be a doubt that this 27 28 that cannot be a doubt that this 27 28 that cannot be a doubt that this answer was given by the prashant Savior answer was given by the prashant Savior answer was given by the prashant Savior to check in the very bud every idea akin to check in the very bud every idea akin to check in the very bud every idea akin to that expressed by liguori yet this to that expressed by liguori yet this to that expressed by liguori yet this idea which is not to be found in idea which is not to be found in idea which is not to be found in Scripture which is scripture expressly Scripture which is scripture expressly Scripture which is scripture expressly repudiates was widely diffused in the repudiates was widely diffused in the repudiates was widely diffused in the realms of paganism thus we find an realms of paganism thus we find an realms of paganism thus we find an excellent Parenthood representation in excellent Parenthood representation in excellent Parenthood representation in the end of mythology in regard to the the end of mythology in regard to the the end of mythology in regard to the god siva and his wife collie when that god siva and his wife collie when that god siva and his wife collie when that God appeared as a little child siva says God appeared as a little child siva says God appeared as a little child siva says the lagavulin appeared as an infant in a the lagavulin appeared as an infant in a the lagavulin appeared as an infant in a cemetery surrounded by ghosts and on

cemetery surrounded by ghosts and on cemetery surrounded by ghosts and on beholding him Carly his wife took him up beholding him Carly his wife took him up beholding him Carly his wife took him up and caressing him gave him her breast he and caressing him gave him her breast he and caressing him gave him her breast he sucked the neck tereus fluid but sucked the neck tereus fluid but sucked the neck tereus fluid but becoming angry in order to divert and becoming angry in order to divert and becoming angry in order to divert and pacify him kali clasping him to her pacify him kali clasping him to her pacify him kali clasping him to her bosom dance with her attended goblins bosom dance with her attended goblins bosom dance with her attended goblins and demons amongst the dead until he was and demons amongst the dead until he was and demons amongst the dead until he was pleased and delighted while Vishnu pleased and delighted while Vishnu pleased and delighted while Vishnu Brahma Indra and all the gods bowing Brahma Indra and all the gods bowing Brahma Indra and all the gods bowing themselves praised with laudatory themselves praised with laudatory themselves praised with laudatory strains the God of gods Karl and Parvati strains the God of gods Karl and Parvati strains the God of gods Karl and Parvati Kali in India is the goddess of Kali in India is the goddess of Kali in India is the goddess of destruction but even into the myth that destruction but even into the myth that destruction but even into the myth that concerns this goddess of destruction the concerns this goddess of destruction the concerns this goddess of destruction the power of the goddess mother in appeasing power of the goddess mother in appeasing power of the goddess mother in appeasing and offended God by means only suited to and offended God by means only suited to and offended God by means only suited to pacify a peevish child has found an pacify a peevish child has found an pacify a peevish child has found an introduction if the Hindu story exhibits introduction if the Hindu story exhibits introduction if the Hindu story exhibits its God of gods it's such a degrading its God of gods it's such a degrading its God of gods it's such a degrading light how much more honoring is the light how much more honoring is the light how much more honoring is the papal story to the son of the Blessed papal story to the son of the Blessed papal story to the son of the Blessed when it represents him as needing to be when it represents him as needing to be when it represents him as needing to be pacified by his mother expose him to him pacified by his mother expose him to him pacified by his mother expose him to him the breasts that he has sucked all this the breasts that he has sucked all this the breasts that he has sucked all this is done only to exalt the mother as more is done only to exalt the mother as more is done only to exalt the mother as more gracious and more compassionate than the gracious and more compassionate than the gracious and more compassionate than the glorious son now this was the very case glorious son now this was the very case glorious son now this was the very case in Babylon and to this character of the in Babylon and to this character of the in Babylon and to this character of the goddess queen her favorite offerings goddess queen her favorite offerings goddess queen her favorite offerings exactly correspond it therefore we find exactly correspond it therefore we find exactly correspond it therefore we find the woman of Judah represented as simply the woman of Judah represented as simply the woman of Judah represented as simply burning incense pouring out drink burning incense pouring out drink burning incense pouring out drink offerings and offering offerings and offering offerings and offering takes to the queen of heaven Jeremiah takes to the queen of heaven Jeremiah takes to the queen of heaven Jeremiah 4419 the cakes were the unbloodied 4419 the cakes were the unbloodied 4419 the cakes were the unbloodied sacrifices she required that unbloodied sacrifices she required that unbloodied sacrifices she required that unbloodied sacrifice her voter is not only offered sacrifice her voter is not only offered sacrifice her voter is not only offered but when admitted to the higher but when admitted to the higher but when admitted to the higher mysteries they partook of swearing a new

mysteries they partook of swearing a new mysteries they partook of swearing a new food allergy to her in a 4th century food allergy to her in a 4th century food allergy to her in a 4th century when the Queen of Heaven under the name when the Queen of Heaven under the name when the Queen of Heaven under the name of Mary was beginning to be worshipped of Mary was beginning to be worshipped of Mary was beginning to be worshipped in the Christian Church this unbloodied in the Christian Church this unbloodied in the Christian Church this unbloodied sacrifice also was brought in and be sacrifice also was brought in and be sacrifice also was brought in and be funny or states that the practice of funny or states that the practice of funny or states that the practice of offering and eating it began among the offering and eating it began among the offering and eating it began among the women of Arabia and at that time it was women of Arabia and at that time it was women of Arabia and at that time it was well known to have been adopted from the well known to have been adopted from the well known to have been adopted from the pagans the very shape of the unblurred a pagans the very shape of the unblurred a pagans the very shape of the unblurred a sacrifice of Rome may indicate whence it sacrifice of Rome may indicate whence it sacrifice of Rome may indicate whence it came it is a small thin round wafer and came it is a small thin round wafer and came it is a small thin round wafer and on its rottenness the Church of Rome on its rottenness the Church of Rome on its rottenness the Church of Rome lays so much stress to use the pissy lays so much stress to use the pissy lays so much stress to use the pissy language of john knox in regard to the language of john knox in regard to the language of john knox in regard to the wafer god if in making the roundness the wafer god if in making the roundness the wafer god if in making the roundness the ring be broken then must another of his ring be broken then must another of his ring be broken then must another of his fellow cakes received it honor to be fellow cakes received it honor to be fellow cakes received it honor to be made a god and the craze or correct made a god and the craze or correct made a god and the craze or correct miserable cake that once was in hope to miserable cake that once was in hope to miserable cake that once was in hope to be made a god must be given to a baby to be made a god must be given to a baby to be made a god must be given to a baby to play with all what could have induced play with all what could have induced play with all what could have induced the papacy to insist so much on the the papacy to insist so much on the the papacy to insist so much on the roundness of its own bloody sacrifice roundness of its own bloody sacrifice roundness of its own bloody sacrifice clearly not any reference to the divine clearly not any reference to the divine clearly not any reference to the divine institution of the sub overlord for in institution of the sub overlord for in institution of the sub overlord for in all the accountant accounts that are all the accountant accounts that are all the accountant accounts that are given of it now reference whatever is given of it now reference whatever is given of it now reference whatever is made to the form of the bread which our made to the form of the bread which our made to the form of the bread which our Lord took when he blessed and brake it Lord took when he blessed and brake it Lord took when he blessed and brake it and gave it to his disciples saying take and gave it to his disciples saying take and gave it to his disciples saying take eat this is my body this do in eat this is my body this do in eat this is my body this do in remembrance of me as little can it be remembrance of me as little can it be remembrance of me as little can it be taken from any regard to injunctions taken from any regard to injunctions taken from any regard to injunctions about the forum of the Jewish Paschal about the forum of the Jewish Paschal about the forum of the Jewish Paschal bread for no injunctions on that subject bread for no injunctions on that subject bread for no injunctions on that subject are given in the books of Moses the are given in the books of Moses the are given in the books of Moses the importance however which Rome attaches importance however which Rome attaches importance however which Rome attaches to the roundness of the wafer must have

to the roundness of the wafer must have to the roundness of the wafer must have a reason and that reason will be found a reason and that reason will be found a reason and that reason will be found if we look at the altars of Egypt the if we look at the altars of Egypt the if we look at the altars of Egypt the thing round cake says wilkinson occurs thing round cake says wilkinson occurs thing round cake says wilkinson occurs on all altars almost every yacht or on all altars almost every yacht or on all altars almost every yacht or tittle and Egyptian worship had a tittle and Egyptian worship had a tittle and Egyptian worship had a symbolic meaning the round disk so symbolic meaning the round disk so symbolic meaning the round disk so frequent in a sacred emblems of Egypt frequent in a sacred emblems of Egypt frequent in a sacred emblems of Egypt symbolized the Sun now when Osiris the symbolized the Sun now when Osiris the symbolized the Sun now when Osiris the Sun divinity became incarnate and was Sun divinity became incarnate and was Sun divinity became incarnate and was born it was not merely that he should born it was not merely that he should born it was not merely that he should give his life as a sacrifice for men but give his life as a sacrifice for men but give his life as a sacrifice for men but that you might also be the life and that you might also be the life and that you might also be the life and nourishment of the souls of men nourishment of the souls of men nourishment of the souls of men it is universally admitted that Isis was it is universally admitted that Isis was it is universally admitted that Isis was the original of the Greek and Roman the original of the Greek and Roman the original of the Greek and Roman series but save a speed observed was series but save a speed observed was series but save a speed observed was worshiped not simply as the discoverer worshiped not simply as the discoverer worshiped not simply as the discoverer of corn she was worshipped as a mother of corn she was worshipped as a mother of corn she was worshipped as a mother of corn the charge he brought forth was of corn the charge he brought forth was of corn the charge he brought forth was hey silly the seed as ever no s he was hey silly the seed as ever no s he was hey silly the seed as ever no s he was most frequently called in Assyria bar most frequently called in Assyria bar most frequently called in Assyria bar which signifies it once the Sun and the which signifies it once the Sun and the which signifies it once the Sun and the corn the uninitiated mind reverence corn the uninitiated mind reverence corn the uninitiated mind reverence sailors for the gift of material corn to sailors for the gift of material corn to sailors for the gift of material corn to nourish their bodies but the initiated a nourish their bodies but the initiated a nourish their bodies but the initiated a daughter for a higher gift for food to daughter for a higher gift for food to daughter for a higher gift for food to nourish their souls for giving them that nourish their souls for giving them that nourish their souls for giving them that bread of God that cometh down from bread of God that cometh down from bread of God that cometh down from heaven for the life of the world of heaven for the life of the world of heaven for the life of the world of which if a man eat he shall never die which if a man eat he shall never die which if a man eat he shall never die does anyone imagine that it is a mere does anyone imagine that it is a mere does anyone imagine that it is a mere New Testament doctrine that Christ is New Testament doctrine that Christ is New Testament doctrine that Christ is the bread of life there never was there the bread of life there never was there the bread of life there never was there never could be spiritual life in any never could be spiritual life in any never could be spiritual life in any soul since the world began at least in soul since the world began at least in soul since the world began at least in since the expulsion from Eden that was since the expulsion from Eden that was since the expulsion from Eden that was not nourished and supported by a not nourished and supported by a not nourished and supported by a continual feeling by faith on the son of continual feeling by faith on the son of continual feeling by faith on the son of god in whom it hath pleased the father

god in whom it hath pleased the father god in whom it hath pleased the father that all fallen should dwell in him that all fallen should dwell in him that all fallen should dwell in him Colossians 1 19 and John 116 Paul tells Colossians 1 19 and John 116 Paul tells Colossians 1 19 and John 116 Paul tells us that the manner of which the us that the manner of which the us that the manner of which the Israelites ate in the wilderness was to Israelites ate in the wilderness was to Israelites ate in the wilderness was to them a type and library symbol of the them a type and library symbol of the them a type and library symbol of the bread of life first Corinthians 10 3 bread of life first Corinthians 10 3 bread of life first Corinthians 10 3 they did all eat the same spirit or meat they did all eat the same spirit or meat they did all eat the same spirit or meat meat which was intended not only to meat which was intended not only to meat which was intended not only to support their natural lives but to point support their natural lives but to point support their natural lives but to point them to him was the life of their souls them to him was the life of their souls them to him was the life of their souls now Clement of Alexandria to whom we are now Clement of Alexandria to whom we are now Clement of Alexandria to whom we are largely indebted for all the discoveries largely indebted for all the discoveries largely indebted for all the discoveries that in modern times have been made in that in modern times have been made in that in modern times have been made in Egypt expressly assures us that in their Egypt expressly assures us that in their Egypt expressly assures us that in their hidden character the enigmas of the hidden character the enigmas of the hidden character the enigmas of the Egyptians were very similar to those of Egyptians were very similar to those of Egyptians were very similar to those of the Jews that the initiated pagans the Jews that the initiated pagans the Jews that the initiated pagans actually believed that the corn which actually believed that the corn which actually believed that the corn which series be styled in the world was not series be styled in the world was not series be styled in the world was not the corner of this earth but the Divine the corner of this earth but the Divine the corner of this earth but the Divine Son through whom alone spirit all and Son through whom alone spirit all and Son through whom alone spirit all and eternal life could be enjoyed we have eternal life could be enjoyed we have eternal life could be enjoyed we have clear and decisive proof the Druids were clear and decisive proof the Druids were clear and decisive proof the Druids were devoted worshippers of terry's and as devoted worshippers of terry's and as devoted worshippers of terry's and as such they were celebrated in their such they were celebrated in their such they were celebrated in their mystic poems as bearers of the ears of mystic poems as bearers of the ears of mystic poems as bearers of the ears of corn now the following is the account corn now the following is the account corn now the following is the account which the Druids give up their great which the Druids give up their great which the Druids give up their great divinity divinity divinity under the form of corn that divinity was under the form of corn that divinity was under the form of corn that divinity was represented as having in the first represented as having in the first represented as having in the first instance incurred for some reason or instance incurred for some reason or instance incurred for some reason or other the displeasure of terrace and was other the displeasure of terrace and was other the displeasure of terrace and was fleeing in terror from her in his terror fleeing in terror from her in his terror fleeing in terror from her in his terror he took the form of a bird and mounted he took the form of a bird and mounted he took the form of a bird and mounted into the air that element afforded him into the air that element afforded him into the air that element afforded him no refuge for the lady in the form of a

no refuge for the lady in the form of a no refuge for the lady in the form of a sparrow hawk was gaining upon him she sparrow hawk was gaining upon him she sparrow hawk was gaining upon him she was just in the act of pouncing upon him was just in the act of pouncing upon him was just in the act of pouncing upon him shuddering with threat he perceived a shuddering with threat he perceived a shuddering with threat he perceived a heap of clean lean upon a floor dropped heap of clean lean upon a floor dropped heap of clean lean upon a floor dropped into the midst of it and assumed the into the midst of it and assumed the into the midst of it and assumed the form of a single grain salad when form of a single grain salad when form of a single grain salad when meaning in British service took the form meaning in British service took the form meaning in British service took the form of a black high crested hand descended of a black high crested hand descended of a black high crested hand descended into the weed scratched him out into the weed scratched him out into the weed scratched him out distinguished and swallowed him and as a distinguished and swallowed him and as a distinguished and swallowed him and as a history relates she was pregnant of him history relates she was pregnant of him history relates she was pregnant of him nine months and when delivered of him nine months and when delivered of him nine months and when delivered of him she found him so lovely a babe that she she found him so lovely a babe that she she found him so lovely a babe that she had not resolution to put him to death had not resolution to put him to death had not resolution to put him to death song of Taliesin Davis's British druids song of Taliesin Davis's British druids song of Taliesin Davis's British druids here it is evident that the grain of here it is evident that the grain of here it is evident that the grain of corn is expressly identified with a corn is expressly identified with a corn is expressly identified with a lovely babe from which it is still lovely babe from which it is still lovely babe from which it is still further evident that serious who to the further evident that serious who to the further evident that serious who to the profane vulgar was known only as the profane vulgar was known only as the profane vulgar was known only as the mother of bar the corn was known to the mother of bar the corn was known to the mother of bar the corn was known to the initiated as the mother of bar the Sun initiated as the mother of bar the Sun initiated as the mother of bar the Sun and now the reader will be prepared to and now the reader will be prepared to and now the reader will be prepared to understand the full significance of the understand the full significance of the understand the full significance of the representation in the celestial sphere representation in the celestial sphere representation in the celestial sphere of the Virgin with the ear of wheat in of the Virgin with the ear of wheat in of the Virgin with the ear of wheat in her hand that ear of wheat in the her hand that ear of wheat in the her hand that ear of wheat in the Virgin's hand is just another symbol for Virgin's hand is just another symbol for Virgin's hand is just another symbol for the child in the arms of the Virgin the child in the arms of the Virgin the child in the arms of the Virgin Mother now the son who was symbolized as Mother now the son who was symbolized as Mother now the son who was symbolized as corn was the Sun divinity in colonnade corn was the Sun divinity in colonnade corn was the Sun divinity in colonnade according to the sacred Oracles of the according to the sacred Oracles of the according to the sacred Oracles of the great goddess of Egypt no mortal has great goddess of Egypt no mortal has great goddess of Egypt no mortal has lifted my veil the fruit which I have lifted my veil the fruit which I have lifted my veil the fruit which I have brought forth is the Sun Bunsen's Egypt brought forth is the Sun Bunsen's Egypt brought forth is the Sun Bunsen's Egypt what more natural then if this incarnate what more natural then if this incarnate what more natural then if this incarnate divinity is symbolized as the bread of

divinity is symbolized as the bread of divinity is symbolized as the bread of God then that he should be represented God then that he should be represented God then that he should be represented as a round wafer to identify him with as a round wafer to identify him with as a round wafer to identify him with the Sun is this a mere fancy let the the Sun is this a mere fancy let the the Sun is this a mere fancy let the reader per use the following extract reader per use the following extract reader per use the following extract from heard in which he describes the from heard in which he describes the from heard in which he describes the embellishments of the Romish altar on embellishments of the Romish altar on embellishments of the Romish altar on which the sacrament or consecrated wafer which the sacrament or consecrated wafer which the sacrament or consecrated wafer is deposited and then we'll be able to is deposited and then we'll be able to is deposited and then we'll be able to judge judge judge plate of silver in the form of a Sun is plate of silver in the form of a Sun is plate of silver in the form of a Sun is fixed opposite to the sacrament on the fixed opposite to the sacrament on the fixed opposite to the sacrament on the altar which were the light of the tapers altar which were the light of the tapers altar which were the light of the tapers makes the most brilliant appearance what makes the most brilliant appearance what makes the most brilliant appearance what has that brilliant Sun to do there on has that brilliant Sun to do there on has that brilliant Sun to do there on the altar over against the sacrament the altar over against the sacrament the altar over against the sacrament around wafer in Egypt the disc of the around wafer in Egypt the disc of the around wafer in Egypt the disc of the Sun was represented in the temples and Sun was represented in the temples and Sun was represented in the temples and the sovereign and his wife and children the sovereign and his wife and children the sovereign and his wife and children were represented as adoring it near the were represented as adoring it near the were represented as adoring it near the small town of bobine and Upper Egypt small town of bobine and Upper Egypt small town of bobine and Upper Egypt they still exists in a grotto a they still exists in a grotto a they still exists in a grotto a representation of a sacrifice to the Sun representation of a sacrifice to the Sun representation of a sacrifice to the Sun where two priests has seen worshiping where two priests has seen worshiping where two priests has seen worshiping the sun's image in a great temple of the sun's image in a great temple of the sun's image in a great temple of barrel on the golden image of the Sun barrel on the golden image of the Sun barrel on the golden image of the Sun was exhibited for the worship of the was exhibited for the worship of the was exhibited for the worship of the Babylonians in the temple of Cusco in Babylonians in the temple of Cusco in Babylonians in the temple of Cusco in Peru the disc of the Sun was fixed up in Peru the disc of the Sun was fixed up in Peru the disc of the Sun was fixed up in flaming gold upon the wall that all who flaming gold upon the wall that all who flaming gold upon the wall that all who entered my bow down before it the entered my bow down before it the entered my bow down before it the fermions of charkha were sun worshippers fermions of charkha were sun worshippers fermions of charkha were sun worshippers and in their worship they adored an and in their worship they adored an and in their worship they adored an image of the Sun in the form of a disc image of the Sun in the form of a disc image of the Sun in the form of a disc at the top of a long pole in the worship at the top of a long pole in the worship at the top of a long pole in the worship of bail as practiced by the idolatrous of bail as practiced by the idolatrous of bail as practiced by the idolatrous Israelites in the days of the apostasy Israelites in the days of the apostasy Israelites in the days of the apostasy the worship of the sun's image was

the worship of the sun's image was the worship of the sun's image was equally observed and it is striking to equally observed and it is striking to equally observed and it is striking to find that the image of the Sun which find that the image of the Sun which find that the image of the Sun which apostate issue of worship was erected apostate issue of worship was erected apostate issue of worship was erected above the altar when the Good King above the altar when the Good King above the altar when the Good King Josiah said about the work of Josiah said about the work of Josiah said about the work of reformation we read that his servants reformation we read that his servants reformation we read that his servants and carrying out the work proceeded thus and carrying out the work proceeded thus and carrying out the work proceeded thus second chronicles 34 4 and they break second chronicles 34 4 and they break second chronicles 34 4 and they break down the altars of Balaam in his down the altars of Balaam in his down the altars of Balaam in his presence and the images margin Sun presence and the images margin Sun presence and the images margin Sun images that were on high above them he images that were on high above them he images that were on high above them he cut down benjamin of tudela the great cut down benjamin of tudela the great cut down benjamin of tudela the great Jewish traveller gives a striking Jewish traveller gives a striking Jewish traveller gives a striking account of Sun worship even in account of Sun worship even in account of Sun worship even in comparatively modern times and comparatively modern times and comparatively modern times and subsisting among the Kushites of the subsisting among the Kushites of the subsisting among the Kushites of the east from which we find the image of the east from which we find the image of the east from which we find the image of the Sun was even in his day worship on the Sun was even in his day worship on the Sun was even in his day worship on the altar there is a temple says he of the altar there is a temple says he of the altar there is a temple says he of the posterity of who's addicted to the posterity of who's addicted to the posterity of who's addicted to the contemplation of the stars they worship contemplation of the stars they worship contemplation of the stars they worship the Sun is a God in the whole country the Sun is a God in the whole country the Sun is a God in the whole country for half a mile run that town is filled for half a mile run that town is filled for half a mile run that town is filled with great altars dedicated to him by with great altars dedicated to him by with great altars dedicated to him by the dawn of morn they get up and run out the dawn of morn they get up and run out the dawn of morn they get up and run out town to wait the Rising Sun to whom on town to wait the Rising Sun to whom on town to wait the Rising Sun to whom on every altar there is a consecrated image every altar there is a consecrated image every altar there is a consecrated image not in the likeness of a man but of the not in the likeness of a man but of the not in the likeness of a man but of the solar orb framed by magic art these orbs solar orb framed by magic art these orbs solar orb framed by magic art these orbs as soon as the Sun rises take fire and as soon as the Sun rises take fire and as soon as the Sun rises take fire and resound with the great noise while resound with the great noise while resound with the great noise while everybody there men and women hold everybody there men and women hold everybody there men and women hold sensors in their hands and all burn sensors in their hands and all burn sensors in their hands and all burn incense to the Sun from all this it is incense to the Sun from all this it is incense to the Sun from all this it is manifest that the image of the Sun above manifest that the image of the Sun above manifest that the image of the Sun above or on the altar was one of the

or on the altar was one of the or on the altar was one of the recognized symbols of those who worship recognized symbols of those who worship recognized symbols of those who worship bail all the Sun and here in the bail all the Sun and here in the bail all the Sun and here in the so-called Christian Church a brilliant so-called Christian Church a brilliant so-called Christian Church a brilliant plate of silver in the form of a son is plate of silver in the form of a son is plate of silver in the form of a son is so placed on the altar that everyone who so placed on the altar that everyone who so placed on the altar that everyone who adores at that altar must bow down in adores at that altar must bow down in adores at that altar must bow down in lowly reverence before that image of the lowly reverence before that image of the lowly reverence before that image of the Sun whence I ask could that have come Sun whence I ask could that have come Sun whence I ask could that have come but from the ancient Sun worship all the but from the ancient Sun worship all the but from the ancient Sun worship all the worship of bail and when the wafer is so worship of bail and when the wafer is so worship of bail and when the wafer is so placed that the silver sun is fronting placed that the silver sun is fronting placed that the silver sun is fronting the round wafer whose wrongness is so the round wafer whose wrongness is so the round wafer whose wrongness is so important an element in the Romish important an element in the Romish important an element in the Romish mystery what can be the meaning of it mystery what can be the meaning of it mystery what can be the meaning of it but just to show to those who have eyes but just to show to those who have eyes but just to show to those who have eyes to see that the wafer itself is only to see that the wafer itself is only to see that the wafer itself is only another symbol of bail or the Sun if the another symbol of bail or the Sun if the another symbol of bail or the Sun if the Sun danette divinity was worshipped in Sun danette divinity was worshipped in Sun danette divinity was worshipped in Egypt as the seed or in Babylon as the Egypt as the seed or in Babylon as the Egypt as the seed or in Babylon as the corn precisely so is the wafer door in corn precisely so is the wafer door in corn precisely so is the wafer door in Rome bread corn of the elect have mercy Rome bread corn of the elect have mercy Rome bread corn of the elect have mercy upon us is one of the appointed prayers upon us is one of the appointed prayers upon us is one of the appointed prayers of the Roman litany addressed to the of the Roman litany addressed to the of the Roman litany addressed to the wafer in the celebration of the mass and wafer in the celebration of the mass and wafer in the celebration of the mass and one at least of the imperative one at least of the imperative one at least of the imperative requirements as to the way in which that requirements as to the way in which that requirements as to the way in which that way for us to be part taken off is the way for us to be part taken off is the way for us to be part taken off is the very same as was enforced in the old very same as was enforced in the old very same as was enforced in the old worship of the Babylonian divinity those worship of the Babylonian divinity those worship of the Babylonian divinity those who partake of it are required to who partake of it are required to who partake of it are required to partake absolutely fasting this is very partake absolutely fasting this is very partake absolutely fasting this is very stringent Lee laid down Bishop hey stringent Lee laid down Bishop hey stringent Lee laid down Bishop hey laying down the law on the subject says laying down the law on the subject says laying down the law on the subject says that it is indispensable that we be that it is indispensable that we be that it is indispensable that we be fasting from midnight so as to have

fasting from midnight so as to have fasting from midnight so as to have taken nothing to a stomach from twelve taken nothing to a stomach from twelve taken nothing to a stomach from twelve o'clock at night before we receive o'clock at night before we receive o'clock at night before we receive neither food nor drink no medicine neither food nor drink no medicine neither food nor drink no medicine considering that our Lord Jesus Christ considering that our Lord Jesus Christ considering that our Lord Jesus Christ instituted the Holy Communion instituted the Holy Communion instituted the Holy Communion immediately after his disciples had immediately after his disciples had immediately after his disciples had partaken partaken partaken of the Paschal feast such a strict of the Paschal feast such a strict of the Paschal feast such a strict requirement of fasting might seem very requirement of fasting might seem very requirement of fasting might seem very unaccountable but look at this provision unaccountable but look at this provision unaccountable but look at this provision in regards to the unbloodied sacrifice in regards to the unbloodied sacrifice in regards to the unbloodied sacrifice of the mass in the light of the illusion of the mass in the light of the illusion of the mass in the light of the illusion mysteries and it is accounted for at mysteries and it is accounted for at mysteries and it is accounted for at once for there they find question put to once for there they find question put to once for there they find question put to those who sought initiation was are you those who sought initiation was are you those who sought initiation was are you fasting and unless that question was fasting and unless that question was fasting and unless that question was answered in the affirmative no answered in the affirmative no answered in the affirmative no initiation could take place there is no initiation could take place there is no initiation could take place there is no question that fasting is in certain question that fasting is in certain question that fasting is in certain circumstances a Christian duty but while circumstances a Christian duty but while circumstances a Christian duty but while neither the letter nor the spirit of the neither the letter nor the spirit of the neither the letter nor the spirit of the divine institution requires any such divine institution requires any such divine institution requires any such stringent regulation as the above the stringent regulation as the above the stringent regulation as the above the regulations in regard to the Babylonian regulations in regard to the Babylonian regulations in regard to the Babylonian mysteries make it evident when state's mysteries make it evident when state's mysteries make it evident when state's requirement has really come although the requirement has really come although the requirement has really come although the God whom Isis or teal is brought forth God whom Isis or teal is brought forth God whom Isis or teal is brought forth and who was offered to her under the and who was offered to her under the and who was offered to her under the symbol of the wafer or thin round cake symbol of the wafer or thin round cake symbol of the wafer or thin round cake as the bread of life was in reality the as the bread of life was in reality the as the bread of life was in reality the fierce scorching Sun or terrible Moloch fierce scorching Sun or terrible Moloch fierce scorching Sun or terrible Moloch yet in that offering all his terror was yet in that offering all his terror was yet in that offering all his terror was veiled and everything repulsive was cast veiled and everything repulsive was cast veiled and everything repulsive was cast into the shade in the appointed symbol into the shade in the appointed symbol into the shade in the appointed symbol he is offered up to the benignant mother he is offered up to the benignant mother he is offered up to the benignant mother who tempers judgment with mercy and to who tempers judgment with mercy and to who tempers judgment with mercy and to whom all spiritual blessings are whom all spiritual blessings are whom all spiritual blessings are ultimately referred and blessed by that

ultimately referred and blessed by that ultimately referred and blessed by that mother he is given back to be feasted mother he is given back to be feasted mother he is given back to be feasted upon as the staff of life as the upon as the staff of life as the upon as the staff of life as the nourishment of her worshippers souls nourishment of her worshippers souls nourishment of her worshippers souls thus the mother was held up as the thus the mother was held up as the thus the mother was held up as the favourite divinity and thus also and for favourite divinity and thus also and for favourite divinity and thus also and for an entirely similar reason thus the an entirely similar reason thus the an entirely similar reason thus the Madonna of Rome entirely Eclipse her son Madonna of Rome entirely Eclipse her son Madonna of Rome entirely Eclipse her son as the mother of grace and mercy in as the mother of grace and mercy in as the mother of grace and mercy in regard to the pagan character of the regard to the pagan character of the regard to the pagan character of the unblurred sacrifice of the mass we have unblurred sacrifice of the mass we have unblurred sacrifice of the mass we have seen not little already but there is seen not little already but there is seen not little already but there is something you had to be considered in something you had to be considered in something you had to be considered in which the working of the mystery of which the working of the mystery of which the working of the mystery of iniquity will still further appear there iniquity will still further appear there iniquity will still further appear there are letters on the way for that I was are letters on the way for that I was are letters on the way for that I was reading these letters are I HS what mean reading these letters are I HS what mean reading these letters are I HS what mean these mystical letters to a Christian these mystical letters to a Christian these mystical letters to a Christian these letters are represented as these letters are represented as these letters are represented as signifying Jesus hominem Salvato Jesus signifying Jesus hominem Salvato Jesus signifying Jesus hominem Salvato Jesus the Savior of man but let the Roman the Savior of man but let the Roman the Savior of man but let the Roman worship of Isis for in the age of the worship of Isis for in the age of the worship of Isis for in the age of the Emperor's they were innumerable Emperor's they were innumerable Emperor's they were innumerable worshippers of I worshippers of I worshippers of I in Rome cast his eyes upon them and how in Rome cast his eyes upon them and how in Rome cast his eyes upon them and how will he read them he will read them of will he read them he will read them of will he read them he will read them of course according to his own well known course according to his own well known course according to his own well known system of ideology Isis who hosts a that system of ideology Isis who hosts a that system of ideology Isis who hosts a that is the mother the child and the father is the mother the child and the father is the mother the child and the father of the gods in other words the Egyptian of the gods in other words the Egyptian of the gods in other words the Egyptian Trinity can the Rita imagine that this Trinity can the Rita imagine that this Trinity can the Rita imagine that this double sense is accidental surely not double sense is accidental surely not double sense is accidental surely not the very same spirit that converted the the very same spirit that converted the the very same spirit that converted the festival's of the pagan honest into the festival's of the pagan honest into the festival's of the pagan honest into the Feast of the Christian your Johannes Feast of the Christian your Johannes Feast of the Christian your Johannes retaining at the same time all its retaining at the same time all its retaining at the same time all its ancient paganism has skillfully planned ancient paganism has skillfully planned ancient paganism has skillfully planned the initials IHS to pay the semblance of

the initials IHS to pay the semblance of the initials IHS to pay the semblance of a tribute to Christianity while paganism a tribute to Christianity while paganism a tribute to Christianity while paganism in reality has all the substance of the in reality has all the substance of the in reality has all the substance of the hommage bestowed upon it when the women hommage bestowed upon it when the women hommage bestowed upon it when the women of Arabia began to adopt this wafer and of Arabia began to adopt this wafer and of Arabia began to adopt this wafer and offer the unbloodied sacrifice all offer the unbloodied sacrifice all offer the unbloodied sacrifice all genuine Christians so it wants the real genuine Christians so it wants the real genuine Christians so it wants the real character of their sacrifice they were character of their sacrifice they were character of their sacrifice they were treated as heretics and branded with the treated as heretics and branded with the treated as heretics and branded with the name of coli radiance from the greek name of coli radiance from the greek name of coli radiance from the greek name for the cake which they employed name for the cake which they employed name for the cake which they employed but rome saw that the heresy might be but rome saw that the heresy might be but rome saw that the heresy might be turned to account and therefore though turned to account and therefore though turned to account and therefore though condemned by the sound portion of the condemned by the sound portion of the condemned by the sound portion of the church the practice of offering and church the practice of offering and church the practice of offering and eating this unbloodied sacrifice was eating this unbloodied sacrifice was eating this unbloodied sacrifice was patronized by the papacy and now patronized by the papacy and now patronized by the papacy and now throughout the whole bounds of the throughout the whole bounds of the throughout the whole bounds of the Romish communion it has superseded the Romish communion it has superseded the Romish communion it has superseded the simple but most precious sacrament of simple but most precious sacrament of simple but most precious sacrament of the supper instituted by our Lord the supper instituted by our Lord the supper instituted by our Lord Himself intimately connected with the Himself intimately connected with the Himself intimately connected with the sacrifice of the mass is the subject of sacrifice of the mass is the subject of sacrifice of the mass is the subject of transubstantiation but the consideration transubstantiation but the consideration transubstantiation but the consideration of it will come more conveniently at a of it will come more conveniently at a of it will come more conveniently at a subsequent stage of this inquiry