The Two Babylons - Chapter 4.2 - Justification By Works

chapter 4 section two the justification chapter 4 section two the justification by by by works the worshippers of nimrod and his works the worshippers of nimrod and his works the worshippers of nimrod and his Queen were looked upon as regenerated Queen were looked upon as regenerated Queen were looked upon as regenerated and purged from sin by baptism which and purged from sin by baptism which and purged from sin by baptism which baptism received its virtue from the baptism received its virtue from the baptism received its virtue from the sufferings of these two great Babylonian sufferings of these two great Babylonian sufferings of these two great Babylonian divinities but yet in regard to divinities but yet in regard to divinities but yet in regard to justification the caldan doctrine was justification the caldan doctrine was justification the caldan doctrine was that it was by works and merits of men that it was by works and merits of men that it was by works and merits of men themselves that they must be justified themselves that they must be justified themselves that they must be justified and accepted of God the following and accepted of God the following and accepted of God the following remarks of Christi in his observations remarks of Christi in his observations remarks of Christi in his observations pended to uo's illusion Mysteries show pended to uo's illusion Mysteries show pended to uo's illusion Mysteries show that such was the case Mr OV has that such was the case Mr OV has that such was the case Mr OV has suggested that one of the great objects suggested that one of the great objects suggested that one of the great objects of the Mysteries was to presenting to of the Mysteries was to presenting to of the Mysteries was to presenting to Fallen man the means of his return to Fallen man the means of his return to Fallen man the means of his return to God these means were the cathartic God these means were the cathartic God these means were the cathartic virtues meaning the virtues by which sin virtues meaning the virtues by which sin virtues meaning the virtues by which sin is removed by the exercise of which a is removed by the exercise of which a is removed by the exercise of which a Corporal life was to be vanquished Corporal life was to be vanquished Corporal life was to be vanquished accordingly the Mysteries were termed accordingly the Mysteries were termed accordingly the Mysteries were termed teat Perfections because they were teat Perfections because they were teat Perfections because they were supposed to induce a perfectness of life supposed to induce a perfectness of life supposed to induce a perfectness of life those who were purified by them were those who were purified by them were those who were purified by them were styled teoi and styled teoi and styled teoi and Tes menoi Tes menoy that is brought to Tes menoi Tes menoy that is brought to Tes menoi Tes menoy that is brought to Perfection which depended on the Perfection which depended on the Perfection which depended on the extortions of the individual in the extortions of the individual in the extortions of the individual in the metamorphosis of aoos who was himself metamorphosis of aoos who was himself metamorphosis of aoos who was himself initiated in the mysteries of Isis we initiated in the mysteries of Isis we initiated in the mysteries of Isis we find the same doctrine of human marage find the same doctrine of human marage find the same doctrine of human marage distinctly set forth thus the goddess is distinctly set forth thus the goddess is distinctly set forth thus the goddess is herself represented as addressing the herself represented as addressing the herself represented as addressing the hero of his tale if you shall be found hero of his tale if you shall be found hero of his tale if you shall be found to deserve the the protection of my to deserve the the protection of my to deserve the the protection of my Divinity by sedulous obedience religious

Divinity by sedulous obedience religious Divinity by sedulous obedience religious devotion and inviolable Chastity you devotion and inviolable Chastity you devotion and inviolable Chastity you shall be sensible that it is possible shall be sensible that it is possible shall be sensible that it is possible for me and me alone to extend your life for me and me alone to extend your life for me and me alone to extend your life beyond the limits that have been beyond the limits that have been beyond the limits that have been appointed to it by your destiny when the appointed to it by your destiny when the appointed to it by your destiny when the same individual has received a proof of same individual has received a proof of same individual has received a proof of the supposed favor of the Divinity thus the supposed favor of the Divinity thus the supposed favor of the Divinity thus do the onlookers Express their do the onlookers Express their do the onlookers Express their congratulations Happy by Hercules and congratulations Happy by Hercules and congratulations Happy by Hercules and Thrice blessed he to have merited by the Thrice blessed he to have merited by the Thrice blessed he to have merited by the innocence and property of his past life innocence and property of his past life innocence and property of his past life such special patronage of Heaven thus such special patronage of Heaven thus such special patronage of Heaven thus was it in life at death also the grand was it in life at death also the grand was it in life at death also the grand passport into the Unseen World was still passport into the Unseen World was still passport into the Unseen World was still through the merits of men themselves through the merits of men themselves through the merits of men themselves although the name of Osiris was as we although the name of Osiris was as we although the name of Osiris was as we shall byy and by see given to those who shall byy and by see given to those who shall byy and by see given to those who departed in the faith when the bodies of departed in the faith when the bodies of departed in the faith when the bodies of persons of Extinction in Egypt says persons of Extinction in Egypt says persons of Extinction in Egypt says Wilkinson quoting poyy were embalmed Wilkinson quoting poyy were embalmed Wilkinson quoting poyy were embalmed they took out the intestines and put they took out the intestines and put they took out the intestines and put them into a vle over which after some them into a vle over which after some them into a vle over which after some other rights had been performed of the other rights had been performed of the other rights had been performed of the Dead one of the embalmers pronounced an Dead one of the embalmers pronounced an Dead one of the embalmers pronounced an invocation to the son in behalf of the invocation to the son in behalf of the invocation to the son in behalf of the deceased the deceased the deceased the formula according to O fantus was formula according to O fantus was formula according to O fantus was translated it from the original into translated it from the original into translated it from the original into Greek was as follows oh thou son our Greek was as follows oh thou son our Greek was as follows oh thou son our Sovereign Lord and all ye deities who Sovereign Lord and all ye deities who Sovereign Lord and all ye deities who have given life to man receive me and have given life to man receive me and have given life to man receive me and Grant me and Abode with the Eternal Gods Grant me and Abode with the Eternal Gods Grant me and Abode with the Eternal Gods during the whole course of my life I during the whole course of my life I during the whole course of my life I have scrupulously worshiped the Gods my have scrupulously worshiped the Gods my have scrupulously worshiped the Gods my father taught me to adore I have ever father taught me to adore I have ever father taught me to adore I have ever honored my parents who begat this body I

honored my parents who begat this body I honored my parents who begat this body I have killed no one I have not defrauded have killed no one I have not defrauded have killed no one I have not defrauded anyone nor have I done any injury to any anyone nor have I done any injury to any anyone nor have I done any injury to any man thus the merits The Obedience or the man thus the merits The Obedience or the man thus the merits The Obedience or the innocence of man was the Grand plea the innocence of man was the Grand plea the innocence of man was the Grand plea the doctrine of Rome in regard to the vital doctrine of Rome in regard to the vital doctrine of Rome in regard to the vital article of a sinner justification is the article of a sinner justification is the article of a sinner justification is the very same of course this of itself would very same of course this of itself would very same of course this of itself would prove little in regard to the prove little in regard to the prove little in regard to the affiliation of the two systems the affiliation of the two systems the affiliation of the two systems the Babylonian and the Roman for from the Babylonian and the Roman for from the Babylonian and the Roman for from the days of C downward the doctrine of human days of C downward the doctrine of human days of C downward the doctrine of human Merit and of Merit and of Merit and of self-justification has everywhere been self-justification has everywhere been self-justification has everywhere been indigenous in the heart of depraved indigenous in the heart of depraved indigenous in the heart of depraved Humanity but was it worthy of notice in Humanity but was it worthy of notice in Humanity but was it worthy of notice in regard to this subject is that in the regard to this subject is that in the regard to this subject is that in the two systems it was symbolized in two systems it was symbolized in two systems it was symbolized in precisely the same way in the paper precisely the same way in the paper precisely the same way in the paper Legends it is taught that St Michael the Legends it is taught that St Michael the Legends it is taught that St Michael the Archangel has committed to him the Archangel has committed to him the Archangel has committed to him the balance of God's justice and that in the balance of God's justice and that in the balance of God's justice and that in the two opposite scales of that balance the two opposite scales of that balance the two opposite scales of that balance the merits and demerits of The Departed are merits and demerits of The Departed are merits and demerits of The Departed are put that they may be fairly weighed the put that they may be fairly weighed the put that they may be fairly weighed the one over against the other and that as one over against the other and that as one over against the other and that as the scale turns to the favorable or the scale turns to the favorable or the scale turns to the favorable or unfavorable side they may be justified unfavorable side they may be justified unfavorable side they may be justified or condemned as the case may be now the or condemned as the case may be now the or condemned as the case may be now the caldian doctrine or of justification as caldian doctrine or of justification as caldian doctrine or of justification as we get light on it from The Monuments of we get light on it from The Monuments of we get light on it from The Monuments of Egypt is symbolized in precisely the Egypt is symbolized in precisely the Egypt is symbolized in precisely the same way except that in the land of ham same way except that in the land of ham same way except that in the land of ham the scales of Justice were committed to the scales of Justice were committed to the scales of Justice were committed to the charge of the god Anubis instead of the charge of the god Anubis instead of the charge of the god Anubis instead of St Michael the Archangel and that the St Michael the Archangel and that the St Michael the Archangel and that the good deeds and the bad seem to have been good deeds and the bad seem to have been good deeds and the bad seem to have been weighed separately and a distinct record weighed separately and a distinct record weighed separately and a distinct record made of each so that when both were made of each so that when both were made of each so that when both were summoned up and the balance struck

summoned up and the balance struck summoned up and the balance struck judgment was pronounced accordingly judgment was pronounced accordingly judgment was pronounced accordingly Wilkinson states that Anubis and his Wilkinson states that Anubis and his Wilkinson states that Anubis and his scales are often represented and that in scales are often represented and that in scales are often represented and that in some cases there is some difference in some cases there is some difference in some cases there is some difference in the the the details but it is evident from his details but it is evident from his details but it is evident from his statements that the principle in all is statements that the principle in all is statements that the principle in all is the same the following is the account the same the following is the account the same the following is the account which he gives of one of these judgment which he gives of one of these judgment which he gives of one of these judgment scenes previous to the admission of the scenes previous to the admission of the scenes previous to the admission of the Dead to Paradise Dead to Paradise Dead to Paradise zos is present at the guardian of the zos is present at the guardian of the zos is present at the guardian of the gates near which the scales of Justice gates near which the scales of Justice gates near which the scales of Justice are erected and Anubis the director of are erected and Anubis the director of are erected and Anubis the director of the weight having placed a vase the weight having placed a vase the weight having placed a vase representing the good actions of the representing the good actions of the representing the good actions of the deceased in one scale and the figure or deceased in one scale and the figure or deceased in one scale and the figure or emblem of Truth in the other proceeds to emblem of Truth in the other proceeds to emblem of Truth in the other proceeds to assertain his claims for admission if on assertain his claims for admission if on assertain his claims for admission if on being weighed he is found wanting he is being weighed he is found wanting he is being weighed he is found wanting he is rejected and Osiris the judge of the rejected and Osiris the judge of the rejected and Osiris the judge of the Dead inclining his skor in token of Dead inclining his skor in token of Dead inclining his skor in token of condemnation pronounces judgment upon condemnation pronounces judgment upon condemnation pronounces judgment upon him and condemns his soul to return to him and condemns his soul to return to him and condemns his soul to return to Earth under the form of a pig or some Earth under the form of a pig or some Earth under the form of a pig or some unclean animal but if when the sum of unclean animal but if when the sum of unclean animal but if when the sum of his deeds are recorded by tot who stands his deeds are recorded by tot who stands his deeds are recorded by tot who stands by to Mark the results of the different by to Mark the results of the different by to Mark the results of the different weighings of Anubis his virtues so far weighings of Anubis his virtues so far weighings of Anubis his virtues so far predominate as to entitle him to predominate as to entitle him to predominate as to entitle him to admission to the manions of the Blessed admission to the manions of the Blessed admission to the manions of the Blessed Horus taking in his hand the tablet of Horus taking in his hand the tablet of Horus taking in his hand the tablet of thought introduces him to the presence thought introduces him to the presence thought introduces him to the presence of Osiris who in his Palace attended by of Osiris who in his Palace attended by of Osiris who in his Palace attended by ISIS and neus sits on

I am thy good angel I was pure I am thy good angel I was pure originally but thy Good Deeds have originally but thy Good Deeds have originally but thy Good Deeds have rendered me purer and passing his hand rendered me purer and passing his hand rendered me purer and passing his hand over the neck of the Blessed Soul leads over the neck of the Blessed Soul leads over the neck of the Blessed Soul leads it to Paradise if iniquities it to Paradise if iniquities it to Paradise if iniquities preponderate the soul is meat by a hiest preponderate the soul is meat by a hiest preponderate the soul is meat by a hiest spectre which howls out I am thy Evil spectre which howls out I am thy Evil spectre which howls out I am thy Evil Genius I was impure from the first but Genius I was impure from the first but Genius I was impure from the first but thy misdeeds have made me Fowler through thy misdeeds have made me Fowler through thy misdeeds have made me Fowler through thee we shall remain miserable until the thee we shall remain miserable until the thee we shall remain miserable until the Resurrection The sinning soul is then Resurrection The sinning soul is then Resurrection The sinning soul is then dragged away to hell where dragged away to hell where dragged away to hell where man sits to taunted with its crimes such man sits to taunted with its crimes such man sits to taunted with its crimes such is the doctrine of phism the same is the is the doctrine of phism the same is the is the doctrine of phism the same is the case in China where Bishop herd giving case in China where Bishop herd giving case in China where Bishop herd giving an account of the Chinese descriptions an account of the Chinese descriptions an account of the Chinese descriptions of the infernal regions and of the of the infernal regions and of the of the infernal regions and of the figures that refer to them says one of figures that refer to them says one of figures that refer to them says one of them always represents a sinner in a them always represents a sinner in a them always represents a sinner in a pair of scales with his inequities in pair of scales with his inequities in pair of scales with his inequities in the one and his good works in the other the one and his good works in the other the one and his good works in the other we meet with several such we meet with several such we meet with several such representations he adds in the Grecian representations he adds in the Grecian representations he adds in the Grecian mythology thus does sir JF Davis mythology thus does sir JF Davis mythology thus does sir JF Davis describe the operation of the principle describe the operation of the principle describe the operation of the principle in China in a work of some note on in China in a work of some note on in China in a work of some note on morals called merits and demerits morals called merits and demerits morals called merits and demerits examined a man is directed to keep a examined a man is directed to keep a examined a man is directed to keep a debtor and creditor account with himself debtor and creditor account with himself debtor and creditor account with himself of the acts of each day and at the end of the acts of each day and at the end of the acts of each day and at the end of the year to wind it up if the balance of the year to wind it up if the balance of the year to wind it up if the balance is in his favor it serves as the is in his favor it serves as the is in his favor it serves as the foundation of a stock of merits for the foundation of a stock of merits for the foundation of a stock of merits for the ensuing year and if against him it must ensuing year and if against him it must ensuing year and if against him it must be liquidated by Future Good Deeds be liquidated by Future Good Deeds be liquidated by Future Good Deeds various lists and comparative tables are various lists and comparative tables are various lists and comparative tables are given of both good and bad actions in a given of both good and bad actions in a given of both good and bad actions in a several relations of life to cause several relations of life to cause several relations of life to cause another's death is reckoned at 100 on

another's death is reckoned at 100 on another's death is reckoned at 100 on the site of Dem Merit while a single act the site of Dem Merit while a single act the site of Dem Merit while a single act of charitable relief counts as one on of charitable relief counts as one on of charitable relief counts as one on the other side to save a person's life the other side to save a person's life the other side to save a person's life ranks in the above work as an exact set ranks in the above work as an exact set ranks in the above work as an exact set off to the opposite Act of taking it off to the opposite Act of taking it off to the opposite Act of taking it away and it is said that this deed of away and it is said that this deed of away and it is said that this deed of Merit will prolong a person's life 12 Merit will prolong a person's life 12 Merit will prolong a person's life 12 years while such a mode of justification years while such a mode of justification years while such a mode of justification is on one hand in the very nature of the is on one hand in the very nature of the is on one hand in the very nature of the case utterly demoralizing there never case utterly demoralizing there never case utterly demoralizing there never good by me of it on the other be in the good by me of it on the other be in the good by me of it on the other be in the bosom of any man whose conscience is bosom of any man whose conscience is bosom of any man whose conscience is aroused any solid feeling of comfort or aroused any solid feeling of comfort or aroused any solid feeling of comfort or Assurance as to his Prospect in the Assurance as to his Prospect in the Assurance as to his Prospect in the Eternal world who could ever tell Eternal world who could ever tell Eternal world who could ever tell however good he might suppose himself to however good he might suppose himself to however good he might suppose himself to be whether the sum of his good actions be whether the sum of his good actions be whether the sum of his good actions would or would not counterbalance the would or would not counterbalance the would or would not counterbalance the amount of sins and transgressions that amount of sins and transgressions that amount of sins and transgressions that his conscience might charge against him his conscience might charge against him his conscience might charge against him how very different the scriptural the how very different the scriptural the how very different the scriptural the Godlike plan of justification by faith Godlike plan of justification by faith Godlike plan of justification by faith and faith alone without the Deeds of the and faith alone without the Deeds of the and faith alone without the Deeds of the law absolutely irrespective of human law absolutely irrespective of human law absolutely irrespective of human merits simply and solely through the merits simply and solely through the merits simply and solely through the righteousness of Christ that is unto all righteousness of Christ that is unto all righteousness of Christ that is unto all and upon all them that believe that and upon all them that believe that and upon all them that believe that delivers at once and forever from all delivers at once and forever from all delivers at once and forever from all condemnation those who accept of the condemnation those who accept of the condemnation those who accept of the offered Savior and by faith are offered Savior and by faith are offered Savior and by faith are violently United to him it is not the violently United to him it is not the violently United to him it is not the will of Our Father in Heaven that his will of Our Father in Heaven that his will of Our Father in Heaven that his children in this world should be ever children in this world should be ever children in this world should be ever owed in darkness as to the vital point owed in darkness as to the vital point owed in darkness as to the vital point of their Eternal salvation even a of their Eternal salvation even a of their Eternal salvation even a genuine Saint No Doubt May for a reason genuine Saint No Doubt May for a reason genuine Saint No Doubt May for a reason if need be be in heaviness through if need be be in heaviness through if need be be in heaviness through manifold Temptations but such is not the manifold Temptations but such is not the manifold Temptations but such is not the natural the normal state of a healthful

natural the normal state of a healthful natural the normal state of a healthful Christian of one who knows the fullness Christian of one who knows the fullness Christian of one who knows the fullness and the freeness of the blessings of the and the freeness of the blessings of the and the freeness of the blessings of the gospel of peace God has laid the most gospel of peace God has laid the most gospel of peace God has laid the most solid foundation for all his people to solid foundation for all his people to solid foundation for all his people to say with John we have known and believed say with John we have known and believed say with John we have known and believed the love which God has to US 1 John 4:16 the love which God has to US 1 John 4:16 the love which God has to US 1 John 4:16 oh with Paul I am persuaded that neither oh with Paul I am persuaded that neither oh with Paul I am persuaded that neither death nor life nor angels or death nor life nor angels or death nor life nor angels or principalities Powers things present principalities Powers things present principalities Powers things present things to come nor height nor depth nor things to come nor height nor depth nor things to come nor height nor depth nor any other creature shall be able to any other creature shall be able to any other creature shall be able to separate us from the love of God which separate us from the love of God which separate us from the love of God which is in Christ Jesus Romans is in Christ Jesus Romans is in Christ Jesus Romans 8:38 but this no man can ever say who 8:38 but this no man can ever say who 8:38 but this no man can ever say who goes about to establish his own goes about to establish his own goes about to establish his own righteousness Romans 10:3 like the righteousness Romans 10:3 like the righteousness Romans 10:3 like the Jews who seeks in any shape to be Jews who seeks in any shape to be Jews who seeks in any shape to be justified by works such Assurance such justified by works such Assurance such justified by works such Assurance such Comfort can come only from a simple and Comfort can come only from a simple and Comfort can come only from a simple and believing Reliance on the free unmar believing Reliance on the free unmar believing Reliance on the free unmar grace of God given in and along with grace of God given in and along with grace of God given in and along with Christ the Unspeakable gift of the Christ the Unspeakable gift of the Christ the Unspeakable gift of the Father's love it was this this that made Father's love it was this this that made Father's love it was this this that made Luther's Spirit to be as he himself Luther's Spirit to be as he himself Luther's Spirit to be as he himself declared as free as a flower of the declared as free as a flower of the declared as free as a flower of the field when single and alone he went up field when single and alone he went up field when single and alone he went up to the diet of worms to confront all the to the diet of worms to confront all the to the diet of worms to confront all the prelates and potentates and Roman prelates and potentates and Roman prelates and potentates and Roman Bishops there convened to condemn the Bishops there convened to condemn the Bishops there convened to condemn the doctrine which he held it was this that doctrine which he held it was this that doctrine which he held it was this that in every age made the martyrs go with in every age made the martyrs go with in every age made the martyrs go with such Sublime heroism not only to prison such Sublime heroism not only to prison such Sublime heroism not only to prison but to death it is this that emancipates but to death it is this that emancipates but to death it is this that emancipates the soul restores the true Dignity of the soul restores the true Dignity of the soul restores the true Dignity of humanity and cuts up by the roots all humanity and cuts up by the roots all humanity and cuts up by the roots all the imposing pretensions of priestcraft

the imposing pretensions of priestcraft the imposing pretensions of priestcraft it is this only that can produce a life it is this only that can produce a life it is this only that can produce a life of loving FAL hearty obedience to the of loving FAL hearty obedience to the of loving FAL hearty obedience to the law and Commandments of God and that law and Commandments of God and that law and Commandments of God and that when Nature fails and when the king of when Nature fails and when the king of when Nature fails and when the king of Terrors is at hand can enable poor Terrors is at hand can enable poor Terrors is at hand can enable poor guilty sons of men with the deepest guilty sons of men with the deepest guilty sons of men with the deepest sense of unworthiness yet to say oh sense of unworthiness yet to say oh sense of unworthiness yet to say oh death where is thy sting oh grave where death where is thy sting oh grave where death where is thy sting oh grave where is thy is thy is thy Victory now to all such confidence in Victory now to all such confidence in Victory now to all such confidence in God such asurance and salvation God such asurance and salvation God such asurance and salvation spiritual despotism in every age both spiritual despotism in every age both spiritual despotism in every age both Pagan and Papal has ever shown itself Pagan and Papal has ever shown itself Pagan and Papal has ever shown itself unfriendly its Grand object has always unfriendly its Grand object has always unfriendly its Grand object has always been to keep the souls of its voies away been to keep the souls of its voies away been to keep the souls of its voies away from direct and immediate intercourse from direct and immediate intercourse from direct and immediate intercourse with a living and Merciful Savior and with a living and Merciful Savior and with a living and Merciful Savior and consequently from Assurance of his favor consequently from Assurance of his favor consequently from Assurance of his favor to inspire a sense of the necessity of to inspire a sense of the necessity of to inspire a sense of the necessity of human meditation and so to establish human meditation and so to establish human meditation and so to establish itself on the ruins of the hopes and the itself on the ruins of the hopes and the itself on the ruins of the hopes and the happiness of the world considering the happiness of the world considering the happiness of the world considering the pretensions which the p y makes to pretensions which the p y makes to pretensions which the p y makes to Absolute infallibility and the Absolute infallibility and the Absolute infallibility and the supernatural Powers which is attributes supernatural Powers which is attributes supernatural Powers which is attributes to the functions of its priests in to the functions of its priests in to the functions of its priests in regard to Regeneration and the regard to Regeneration and the regard to Regeneration and the Forgiveness of sins it might have been Forgiveness of sins it might have been Forgiveness of sins it might have been supposed as a matter of course that all supposed as a matter of course that all supposed as a matter of course that all its adherence would have been encouraged its adherence would have been encouraged its adherence would have been encouraged to rejoice in the continual Assurance of to rejoice in the continual Assurance of to rejoice in the continual Assurance of their personal salvation but the very their personal salvation but the very their personal salvation but the very contrary is the fact after all its contrary is the fact after all its contrary is the fact after all its boastings and high pretensions Perpetual boastings and high pretensions Perpetual boastings and high pretensions Perpetual doubt on the subject of a man's doubt on the subject of a man's doubt on the subject of a man's salvation to his life's end is salvation to his life's end is salvation to his life's end is inculcated as a duty it being inculcated as a duty it being inculcated as a duty it being peremptorily decreed as an Article of peremptorily decreed as an Article of peremptorily decreed as an Article of Faith by the Council of Trent that no

Faith by the Council of Trent that no Faith by the Council of Trent that no man can know with infallible Assurance man can know with infallible Assurance man can know with infallible Assurance of faith that he has obtained the grace of faith that he has obtained the grace of faith that he has obtained the grace of God this very decree of Rome while of God this very decree of Rome while of God this very decree of Rome while directly opposed to the word of God directly opposed to the word of God directly opposed to the word of God stamps its own lofty claims with a brand stamps its own lofty claims with a brand stamps its own lofty claims with a brand of imposture for If no man who has been of imposture for If no man who has been of imposture for If no man who has been regenerated by its baptism and who has regenerated by its baptism and who has regenerated by its baptism and who has received its Absolution from sin can yet received its Absolution from sin can yet received its Absolution from sin can yet have any certain Assurance after all have any certain Assurance after all have any certain Assurance after all that the grace of God has been conferred that the grace of God has been conferred that the grace of God has been conferred upon him what can be the worth of its upon him what can be the worth of its upon him what can be the worth of its Opus operatum yet in seeking to keep its Opus operatum yet in seeking to keep its Opus operatum yet in seeking to keep its devotees in continual doubt and devotees in continual doubt and devotees in continual doubt and uncertainty as to their final state it uncertainty as to their final state it uncertainty as to their final state it is wise after its generation in the is wise after its generation in the is wise after its generation in the Pagan system it was the priest alone who Pagan system it was the priest alone who Pagan system it was the priest alone who could all who could at all pretend to could all who could at all pretend to could all who could at all pretend to anticipate the operation of the scales anticipate the operation of the scales anticipate the operation of the scales of Anubis and in the confessional there of Anubis and in the confessional there of Anubis and in the confessional there was from time to time after sord a mimic was from time to time after sord a mimic was from time to time after sord a mimic rehearsal of the dread weighing that was rehearsal of the dread weighing that was rehearsal of the dread weighing that was to take place at last in the Judgment to take place at last in the Judgment to take place at last in the Judgment scene before the tribunal of Osiris scene before the tribunal of Osiris scene before the tribunal of Osiris there the priest sat in judgment on the there the priest sat in judgment on the there the priest sat in judgment on the good deeds and bad Deeds of his good deeds and bad Deeds of his good deeds and bad Deeds of his penitence and as his power and influence penitence and as his power and influence penitence and as his power and influence were founded to a large extent on the were founded to a large extent on the were founded to a large extent on the mere principle of slavish dread he took mere principle of slavish dread he took mere principle of slavish dread he took care that the scales should generally care that the scales should generally care that the scales should generally turn in the wrong direction that they turn in the wrong direction that they turn in the wrong direction that they might be more subservient to his will might be more subservient to his will might be more subservient to his will and casting in a due amount of Good and casting in a due amount of Good and casting in a due amount of Good Works into the opposite scale as he was Works into the opposite scale as he was Works into the opposite scale as he was the Grand judge of what these Works the Grand judge of what these Works the Grand judge of what these Works should be it was his interest to appoint should be it was his interest to appoint should be it was his interest to appoint what should be most for the selfish what should be most for the selfish what should be most for the selfish aggrandisement of himself or the glory aggrandisement of himself or the glory aggrandisement of himself or the glory of his order and yet so to weigh and

of his order and yet so to weigh and of his order and yet so to weigh and counterweigh merits and demerits that counterweigh merits and demerits that counterweigh merits and demerits that there should always be left a large there should always be left a large there should always be left a large balance to be settled not only by the balance to be settled not only by the balance to be settled not only by the man himself but by his hairs If any man man himself but by his hairs If any man man himself but by his hairs If any man had been allowed to believe himself had been allowed to believe himself had been allowed to believe himself beforehand absolutely sure of Glory the beforehand absolutely sure of Glory the beforehand absolutely sure of Glory the priests might have been in danger of priests might have been in danger of priests might have been in danger of being robbed of their dues after death being robbed of their dues after death being robbed of their dues after death an issue by all means to be guard it an issue by all means to be guard it an issue by all means to be guard it against now the priests of Rome have in against now the priests of Rome have in against now the priests of Rome have in every respect copied after the priest of every respect copied after the priest of every respect copied after the priest of Anubis the god of the scales in the Anubis the god of the scales in the Anubis the god of the scales in the confessional when they have an object to confessional when they have an object to confessional when they have an object to gain they make the sins and gain they make the sins and gain they make the sins and transgressions good weight and then when transgressions good weight and then when transgressions good weight and then when they have a man of influence or power or they have a man of influence or power or they have a man of influence or power or wealth to deal with they will not give wealth to deal with they will not give wealth to deal with they will not give him the slightest hope till round sums him the slightest hope till round sums him the slightest hope till round sums of money or the founding of an Abbey or of money or the founding of an Abbey or of money or the founding of an Abbey or some other object on which they have set some other object on which they have set some other object on which they have set their heart be cast into the other scale their heart be cast into the other scale their heart be cast into the other scale in the famous letter of PE lashz the in the famous letter of PE lashz the in the famous letter of PE lashz the Confessor of Louis CTO of France giving Confessor of Louis CTO of France giving Confessor of Louis CTO of France giving an account of the method which he an account of the method which he an account of the method which he adopted to gain the consent of that Lous adopted to gain the consent of that Lous adopted to gain the consent of that Lous Monarch to the revocation of the Edict Monarch to the revocation of the Edict Monarch to the revocation of the Edict of not by which such cruelties were of not by which such cruelties were of not by which such cruelties were inflicted on his innocent hugan not inflicted on his innocent hugan not inflicted on his innocent hugan not subjects we see how the fear of the subjects we see how the fear of the subjects we see how the fear of the scales of St Michael operated in scales of St Michael operated in scales of St Michael operated in bringing about the desired result many a bringing about the desired result many a bringing about the desired result many a time since says the accomplished Jesuit time since says the accomplished Jesuit time since says the accomplished Jesuit referring to an atrocious sin of which referring to an atrocious sin of which referring to an atrocious sin of which the king had been guilty many a time the king had been guilty many a time the king had been guilty many a time since when I have had him at confession since when I have had him at confession since when I have had him at confession I have shook hell about his ears and I have shook hell about his ears and I have shook hell about his ears and made him sigh fear and tremble before I

made him sigh fear and tremble before I made him sigh fear and tremble before I would give him absolution by this I saw would give him absolution by this I saw would give him absolution by this I saw that he had still an inclination to me that he had still an inclination to me that he had still an inclination to me and was willing to be under my and was willing to be under my and was willing to be under my government so I set the baseness of the government so I set the baseness of the government so I set the baseness of the action before him by telling the whole action before him by telling the whole action before him by telling the whole story and how Wicked it was and that it story and how Wicked it was and that it story and how Wicked it was and that it could not be forgiven till he had done could not be forgiven till he had done could not be forgiven till he had done some action again to balance that and some action again to balance that and some action again to balance that and expiate the crime whereupon he at last expiate the crime whereupon he at last expiate the crime whereupon he at last asked me what he must do I told him that asked me what he must do I told him that asked me what he must do I told him that he must root out all Heretics from his he must root out all Heretics from his he must root out all Heretics from his kingdom this was the good action to be kingdom this was the good action to be kingdom this was the good action to be cast into the scale of St M Michael the cast into the scale of St M Michael the cast into the scale of St M Michael the Archangel to balance his crime the king Archangel to balance his crime the king Archangel to balance his crime the king wicked as he was sore against his will wicked as he was sore against his will wicked as he was sore against his will consented the good action was cast in consented the good action was cast in consented the good action was cast in the Heretics were exter pated and the the Heretics were exter pated and the the Heretics were exter pated and the King was absolved but yet the Absolution King was absolved but yet the Absolution King was absolved but yet the Absolution was not such but that when he went the was not such but that when he went the was not such but that when he went the way of all the Earth there was still way of all the Earth there was still way of all the Earth there was still much to be cast in before the scales much to be cast in before the scales much to be cast in before the scales could be fairly adjusted thus paganism could be fairly adjusted thus paganism could be fairly adjusted thus paganism and popery alike make merchandise of The and popery alike make merchandise of The and popery alike make merchandise of The Souls of men Revelation Souls of men Revelation Souls of men Revelation 1813 thus the one with the scales of 1813 thus the one with the scales of 1813 thus the one with the scales of Anubis the other with the scales of St Anubis the other with the scales of St Anubis the other with the scales of St Michael exactly answer to the Divine Michael exactly answer to the Divine Michael exactly answer to the Divine description of Ephraim in his apostasy description of Ephraim in his apostasy description of Ephraim in his apostasy Ephraim is a merchant the balances of Ephraim is a merchant the balances of Ephraim is a merchant the balances of Deceit are in his hands oseia 127 the Deceit are in his hands oseia 127 the Deceit are in his hands oseia 127 the Anubis of the Egyptians was precisely Anubis of the Egyptians was precisely Anubis of the Egyptians was precisely the same as the Mercury of the Greeks the same as the Mercury of the Greeks the same as the Mercury of the Greeks the god of Thieves St Michael in the the god of Thieves St Michael in the the god of Thieves St Michael in the hands of Rome answers exactly to the hands of Rome answers exactly to the hands of Rome answers exactly to the same character by means of him and his same character by means of him and his same character by means of him and his scales and their doctrine of human scales and their doctrine of human scales and their doctrine of human merits they have made what they call the

merits they have made what they call the merits they have made what they call the house of God to be nothing else than a house of God to be nothing else than a house of God to be nothing else than a den of Thieves they rob man of their den of Thieves they rob man of their den of Thieves they rob man of their money this is bad and infinitely worse money this is bad and infinitely worse money this is bad and infinitely worse to cheat them also of their to cheat them also of their to cheat them also of their souls in the scales of Anubis the souls in the scales of Anubis the souls in the scales of Anubis the ancient pagans by way of securing their ancient pagans by way of securing their ancient pagans by way of securing their justification with required to put not justification with required to put not justification with required to put not merely Good Deeds properly soall but merely Good Deeds properly soall but merely Good Deeds properly soall but Deeds of austerity and Deeds of austerity and Deeds of austerity and self-mortification inflicted on their self-mortification inflicted on their self-mortification inflicted on their own persons for averting the Wrath of own persons for averting the Wrath of own persons for averting the Wrath of the Gods the scales of St Michael the Gods the scales of St Michael the Gods the scales of St Michael inflexibly required to be balanced in inflexibly required to be balanced in inflexibly required to be balanced in the very same way the priests of Rome the very same way the priests of Rome the very same way the priests of Rome teach that When sin is Forgiven the teach that When sin is Forgiven the teach that When sin is Forgiven the punishment is not thereby fully taken punishment is not thereby fully taken punishment is not thereby fully taken away however perfect may be the pdon away however perfect may be the pdon away however perfect may be the pdon that God through the priests May bestow that God through the priests May bestow that God through the priests May bestow yet punishment greater or less Still yet punishment greater or less Still yet punishment greater or less Still Remains behind which men must endure and Remains behind which men must endure and Remains behind which men must endure and that to satisfy the justice of God again that to satisfy the justice of God again that to satisfy the justice of God again and again has it been shown that man and again has it been shown that man and again has it been shown that man cannot do anything to satisfy the cannot do anything to satisfy the cannot do anything to satisfy the justice of God that to that Justice he justice of God that to that Justice he justice of God that to that Justice he is hopelessly indepted that he has is hopelessly indepted that he has is hopelessly indepted that he has absolutely nothing to pay and more than absolutely nothing to pay and more than absolutely nothing to pay and more than that there is no need that he should that there is no need that he should that there is no need that he should attempt to pay one faring or Mitzvah as attempt to pay one faring or Mitzvah as attempt to pay one faring or Mitzvah as the Jews call it this whole Mitzvah the Jews call it this whole Mitzvah the Jews call it this whole Mitzvah thing is a gigantic fart it is worthless thing is a gigantic fart it is worthless thing is a gigantic fart it is worthless it's a a lie it's a a lie it's a a lie for that in behalf of all who believe for that in behalf of all who believe for that in behalf of all who believe Christ has finished transgression made Christ has finished transgression made Christ has finished transgression made an end of sin and made all the an end of sin and made all the an end of sin and made all the satisfaction to the broken law that that satisfaction to the broken law that that satisfaction to the broken law that that law could possibly demand still Rome

law could possibly demand still Rome law could possibly demand still Rome insists that every man must be punished insists that every man must be punished insists that every man must be punished for his own sins and that God cannot be for his own sins and that God cannot be for his own sins and that God cannot be satisfied without groans and sigh satisfied without groans and sigh satisfied without groans and sigh lacerations of the flesh tortures of the lacerations of the flesh tortures of the lacerations of the flesh tortures of the body and penances without number on the body and penances without number on the body and penances without number on the part of the offender however broken in part of the offender however broken in part of the offender however broken in heart however contrite that offender may be Bishop Hayes sincere Christian the be Bishop Hayes sincere Christian the words of Bishop hay are this but he words of Bishop hay are this but he words of Bishop hay are this but he absolutely demands that by penitential absolutely demands that by penitential absolutely demands that by penitential works we punish ourselves for our works we punish ourselves for our works we punish ourselves for our shocking ingratitude and satisfy the shocking ingratitude and satisfy the shocking ingratitude and satisfy the Divine Justice for the abuse of his Divine Justice for the abuse of his Divine Justice for the abuse of his Mercy the established modes of Mercy the established modes of Mercy the established modes of punishment as is well known are just punishment as is well known are just punishment as is well known are just such as are described in the such as are described in the such as are described in the text now looking simply at the scripture text now looking simply at the scripture text now looking simply at the scripture this perverse demand for self-torture on this perverse demand for self-torture on this perverse demand for self-torture on the part of those for whom Christ has the part of those for whom Christ has the part of those for whom Christ has made a complete and perfect atonement made a complete and perfect atonement made a complete and perfect atonement might seem exceedingly strange but might seem exceedingly strange but might seem exceedingly strange but looking at the real character of the god looking at the real character of the god looking at the real character of the god whom the papacy has set up for the whom the papacy has set up for the whom the papacy has set up for the worship of its deluded devotees there is worship of its deluded devotees there is worship of its deluded devotees there is nothing in the least strange about it nothing in the least strange about it nothing in the least strange about it that God is molok the god of barbarity that God is molok the god of barbarity that God is molok the god of barbarity and blood molo signifies King m in and blood molo signifies King m in and blood molo signifies King m in Hebrew and Nimrod was the first After Hebrew and Nimrod was the first After Hebrew and Nimrod was the first After the flood that violated the patriarchal the flood that violated the patriarchal the flood that violated the patriarchal system and set up as king over his system and set up as king over his system and set up as king over his fellows at first he was worshiped as the fellows at first he was worshiped as the fellows at first he was worshiped as the revealer of goodness and truth but by revealer of goodness and truth but by revealer of goodness and truth but by and by his worship was made to and by his worship was made to and by his worship was made to correspond with his dark and forbidding correspond with his dark and forbidding correspond with his dark and forbidding countenance and complexion the name molo countenance and complexion the name molo countenance and complexion the name molo originally suggested nothing of Cruelty

originally suggested nothing of Cruelty originally suggested nothing of Cruelty or Terror but now the well-known rights or Terror but now the well-known rights or Terror but now the well-known rights associated with that name have made it associated with that name have made it associated with that name have made it for ages a synonym for all that is most for ages a synonym for all that is most for ages a synonym for all that is most revolting to the heart of humanity and revolting to the heart of humanity and revolting to the heart of humanity and amply justify the description of Milton amply justify the description of Milton amply justify the description of Milton in his work Paradise Lost first Mor in his work Paradise Lost first Mor in his work Paradise Lost first Mor horrid King be smeared with blood of horrid King be smeared with blood of horrid King be smeared with blood of human sacrifice and parents tears though human sacrifice and parents tears though human sacrifice and parents tears though for the noise of drums and Tims loud for the noise of drums and Tims loud for the noise of drums and Tims loud their children's cries unheard that their children's cries unheard that their children's cries unheard that passed through fire to his Grim passed through fire to his Grim passed through fire to his Grim Idol in almost every land the bloody Idol in almost every land the bloody Idol in almost every land the bloody worship prevailed horrid cruelty handin worship prevailed horrid cruelty handin worship prevailed horrid cruelty handin hand with abject Superstition filled not hand with abject Superstition filled not hand with abject Superstition filled not only the dark places of the Earth but only the dark places of the Earth but only the dark places of the Earth but also rains that boasted of their also rains that boasted of their also rains that boasted of their Enlightenment Greece Rome Egypt Enlightenment Greece Rome Egypt Enlightenment Greece Rome Egypt Phoenicia Assyria and our own land under Phoenicia Assyria and our own land under Phoenicia Assyria and our own land under the Savage Druids at one period or other the Savage Druids at one period or other the Savage Druids at one period or other in their history worshiped the same God in their history worshiped the same God in their history worshiped the same God and in the same way human victims were and in the same way human victims were and in the same way human victims were his most acceptable offerings human his most acceptable offerings human his most acceptable offerings human groans and wailings were the sweetest groans and wailings were the sweetest groans and wailings were the sweetest music in his ears human torture were music in his ears human torture were music in his ears human torture were believed to Delight his heart His Image believed to Delight his heart His Image believed to Delight his heart His Image bore as the symbol of majesty a whip and bore as the symbol of majesty a whip and bore as the symbol of majesty a whip and with whips his worshippers at some of with whips his worshippers at some of with whips his worshippers at some of his festivals were required un his festivals were required un his festivals were required un mercifully to Scorch themselves mercifully to Scorch themselves mercifully to Scorch themselves after the ceremonies of sacrifice says after the ceremonies of sacrifice says after the ceremonies of sacrifice says Herod dot speaking of the Feast of Isis Herod dot speaking of the Feast of Isis Herod dot speaking of the Feast of Isis at busiris the whole assembly to the at busiris the whole assembly to the at busiris the whole assembly to the amount of many thousands scorched amount of many thousands scorched amount of many thousands scorched themselves but in whose honor they do themselves but in whose honor they do themselves but in whose honor they do this I am not at Liberty to

this I am not at Liberty to this I am not at Liberty to disclose this Reserve Herod do generally disclose this Reserve Herod do generally disclose this Reserve Herod do generally uses out of respect to his oath as an uses out of respect to his oath as an uses out of respect to his oath as an initiated man but subsequent researches initiated man but subsequent researches initiated man but subsequent researches leave no doubt as to the god in whose leave no doubt as to the god in whose leave no doubt as to the god in whose honor the scorings took place in Pagan honor the scorings took place in Pagan honor the scorings took place in Pagan Rome the worshippers of Isis observed Rome the worshippers of Isis observed Rome the worshippers of Isis observed the same practice in honor of Osiris in the same practice in honor of Osiris in the same practice in honor of Osiris in Greece Apollo the dean God who was Greece Apollo the dean God who was Greece Apollo the dean God who was identical with Osiris was propitiated identical with Osiris was propitiated identical with Osiris was propitiated with similar penances by the sailors who with similar penances by the sailors who with similar penances by the sailors who visited his Shrine as we learn from the visited his Shrine as we learn from the visited his Shrine as we learn from the following lines of kalimos in his H to following lines of kalimos in his H to following lines of kalimos in his H to delos soon as they reach th soundings delos soon as they reach th soundings delos soon as they reach th soundings down at once they drop slack sails and down at once they drop slack sails and down at once they drop slack sails and all the naval gear the ship is moed nor all the naval gear the ship is moed nor all the naval gear the ship is moed nor do the crew purum do the crew purum do the crew purum to quit thy sacred limits till they've to quit thy sacred limits till they've to quit thy sacred limits till they've passed a fearful Penance with a galling passed a fearful Penance with a galling passed a fearful Penance with a galling whip lashed Thrice around thine whip lashed Thrice around thine whip lashed Thrice around thine altar we have seen already that the altar we have seen already that the altar we have seen already that the Egyptian Horus was just a new Egyptian Horus was just a new Egyptian Horus was just a new incarnation of Osiris or Nimrod now incarnation of Osiris or Nimrod now incarnation of Osiris or Nimrod now Herodotus calls Horus by the name of Herodotus calls Horus by the name of Herodotus calls Horus by the name of Apollo theodorus culus also says that Apollo theodorus culus also says that Apollo theodorus culus also says that Horus the son of Isis is interpreted to Horus the son of Isis is interpreted to Horus the son of Isis is interpreted to be Apollo Wilkinson seems on one be Apollo Wilkinson seems on one be Apollo Wilkinson seems on one occasion to call this IDE identity of occasion to call this IDE identity of occasion to call this IDE identity of holes and Apollo in question but he holes and Apollo in question but he holes and Apollo in question but he elsewhere admits that the story of elsewhere admits that the story of elsewhere admits that the story of Apollo's combat with the serpent pytho Apollo's combat with the serpent pytho Apollo's combat with the serpent pytho is evidently derived from the Egyptian is evidently derived from the Egyptian is evidently derived from the Egyptian mythology where the illusion is to the mythology where the illusion is to the mythology where the illusion is to the representation of Horus piercing the

representation of Horus piercing the representation of Horus piercing the snake with Des spair from diverse snake with Des spair from diverse snake with Des spair from diverse considerations it may be shown that this considerations it may be shown that this considerations it may be shown that this conclusion is correct Horus or Osiris conclusion is correct Horus or Osiris conclusion is correct Horus or Osiris was the son God so was Apollo Osiris was the son God so was Apollo Osiris was the son God so was Apollo Osiris whom Horus represented was the great whom Horus represented was the great whom Horus represented was the great revealer the puthan Apollo was the god revealer the puthan Apollo was the god revealer the puthan Apollo was the god of oracles Osiris in the character of of oracles Osiris in the character of of oracles Osiris in the character of Horus was born when his mother was said Horus was born when his mother was said Horus was born when his mother was said to be persecuted by the malice of her to be persecuted by the malice of her to be persecuted by the malice of her enemies Lona the mother of Apollo was a enemies Lona the mother of Apollo was a enemies Lona the mother of Apollo was a fugitive for a similar reason when fugitive for a similar reason when fugitive for a similar reason when Apollo was born Horus according to one Apollo was born Horus according to one Apollo was born Horus according to one version of The Myth was said like Osiris version of The Myth was said like Osiris version of The Myth was said like Osiris to have been cut in pieces to have been cut in pieces to have been cut in pieces plut in a classic story of Greece this plut in a classic story of Greece this plut in a classic story of Greece this part of the myth of Apollo was generally part of the myth of Apollo was generally part of the myth of Apollo was generally kept in the background and he was kept in the background and he was kept in the background and he was represented as V Victor in the conflict represented as V Victor in the conflict represented as V Victor in the conflict with the serpent but even there it was with the serpent but even there it was with the serpent but even there it was sometimes admitted that he had suffered sometimes admitted that he had suffered sometimes admitted that he had suffered a violent death for by poor fiery he is a violent death for by poor fiery he is a violent death for by poor fiery he is said to have been slain by The Serpent said to have been slain by The Serpent said to have been slain by The Serpent and pitagoras affirmed that he had seen and pitagoras affirmed that he had seen and pitagoras affirmed that he had seen his Tom at tripos in Deli Bryant Horus his Tom at tripos in Deli Bryant Horus his Tom at tripos in Deli Bryant Horus was the war was the war was the war god Apollo was represented in the same god Apollo was represented in the same god Apollo was represented in the same way as the great God represented way as the great God represented way as the great God represented presented in layard with a bow and arrow presented in layard with a bow and arrow presented in layard with a bow and arrow who was evidently the Babylonian war god who was evidently the Babylonian war god who was evidently the Babylonian war god Apollo's well-known title of arit tenin Apollo's well-known title of arit tenin Apollo's well-known title of arit tenin the bearer of the bow having evidently the bearer of the bow having evidently the bearer of the bow having evidently been borrowed from that Source F tells been borrowed from that Source F tells been borrowed from that Source F tells us that Apollo was regarded as the

us that Apollo was regarded as the us that Apollo was regarded as the inventor of the art of shooting with a inventor of the art of shooting with a inventor of the art of shooting with a bow which identifies him with bow which identifies him with bow which identifies him with Sagittarius whose origin we have already Sagittarius whose origin we have already Sagittarius whose origin we have already seen lastly from oid in his seen lastly from oid in his seen lastly from oid in his metamorphosis we learn that before metamorphosis we learn that before metamorphosis we learn that before engaging with python Apollo had used his engaging with python Apollo had used his engaging with python Apollo had used his arrows only on phow deer Stacks Etc all arrows only on phow deer Stacks Etc all arrows only on phow deer Stacks Etc all which sufficiently proves his which sufficiently proves his which sufficiently proves his substantial identification with a mighty substantial identification with a mighty substantial identification with a mighty Hunter of Hunter of Hunter of Babel over and above the scorings there Babel over and above the scorings there Babel over and above the scorings there were also slashings and cuttings of the were also slashings and cuttings of the were also slashings and cuttings of the flesh required as prator rights on the flesh required as prator rights on the flesh required as prator rights on the part of his worshippers in the Solem part of his worshippers in the Solem part of his worshippers in the Solem celebration of the Mysteries says Julius celebration of the Mysteries says Julius celebration of the Mysteries says Julius fos all things in order had to be done fos all things in order had to be done fos all things in order had to be done with the you either did or suffered at with the you either did or suffered at with the you either did or suffered at his death Osiris was cut in pieces his death Osiris was cut in pieces his death Osiris was cut in pieces therefore to imitate his fate so far as therefore to imitate his fate so far as therefore to imitate his fate so far as living men might do so they were living men might do so they were living men might do so they were required to cut and wound their own required to cut and wound their own required to cut and wound their own bodies therefore when the priests of bodies therefore when the priests of bodies therefore when the priests of baale contended with Elijah to gain the baale contended with Elijah to gain the baale contended with Elijah to gain the favor of their God and induce him to favor of their God and induce him to favor of their God and induce him to work the desired miracle in their behalf work the desired miracle in their behalf work the desired miracle in their behalf they cried aloud and cut themselves they cried aloud and cut themselves they cried aloud and cut themselves after their manner with knives and with after their manner with knives and with after their manner with knives and with lanets till the blood gushed out upon lanets till the blood gushed out upon lanets till the blood gushed out upon them first Kings 1828 in Egypt the them first Kings 1828 in Egypt the them first Kings 1828 in Egypt the natives in general though liberal in the natives in general though liberal in the natives in general though liberal in the use of the whip seem to have been use of the whip seem to have been use of the whip seem to have been sparing off the knife but even there sparing off the knife but even there sparing off the knife but even there there were men also who mimicked on there were men also who mimicked on there were men also who mimicked on their own persons the dismemberment of their own persons the dismemberment of their own persons the dismemberment of Osiris the carians of Egypt say herodot Osiris the carians of Egypt say herodot Osiris the carians of Egypt say herodot in the place already quoted treat

in the place already quoted treat in the place already quoted treat themselves at this solemnity with still themselves at this solemnity with still themselves at this solemnity with still more severity for they cut themselves in more severity for they cut themselves in more severity for they cut themselves in the face with swords her do to this the face with swords her do to this the face with swords her do to this practice there can be no doubt there is practice there can be no doubt there is practice there can be no doubt there is a direct illusion in the command in the a direct illusion in the command in the a direct illusion in the command in the Mosaic law you shall make no cuting in Mosaic law you shall make no cuting in Mosaic law you shall make no cuting in your flesh for the dead Leviticus 1928 your flesh for the dead Leviticus 1928 your flesh for the dead Leviticus 1928 these cuting In the Flesh are largely these cuting In the Flesh are largely these cuting In the Flesh are largely practiced in the worship of the Hindu practiced in the worship of the Hindu practiced in the worship of the Hindu divinities as divinities as divinities as propitiatory rights or meritorious propitiatory rights or meritorious propitiatory rights or meritorious penances they are well known to have penances they are well known to have penances they are well known to have been practiced in the rights of balona been practiced in the rights of balona been practiced in the rights of balona the sister or wife of the Roman war god the sister or wife of the Roman war god the sister or wife of the Roman war god Mars whose name the lamenter of Bell Mars whose name the lamenter of Bell Mars whose name the lamenter of Bell clearly proves the original of her clearly proves the original of her clearly proves the original of her husband to whom the Romans were so fond husband to whom the Romans were so fond husband to whom the Romans were so fond of tracing back their pedigree every of tracing back their pedigree every of tracing back their pedigree every person who died in the faith was person who died in the faith was person who died in the faith was believed to be identified with Osiris believed to be identified with Osiris believed to be identified with Osiris and called by his name and called by his name and called by his name Wilkinson the priest of Bona says lanus Wilkinson the priest of Bona says lanus Wilkinson the priest of Bona says lanus sacrificed not with any other man's sacrificed not with any other man's sacrificed not with any other man's blood but their own their shoulders blood but their own their shoulders blood but their own their shoulders being lanced and with both hands being lanced and with both hands being lanced and with both hands brandishing naked swords they ran and brandishing naked swords they ran and brandishing naked swords they ran and leaped up and down like leaped up and down like leaped up and down like Madmen they were practiced also in the Madmen they were practiced also in the Madmen they were practiced also in the most Savage form in the gladiatorial most Savage form in the gladiatorial most Savage form in the gladiatorial shows of the Roman people with all their shows of the Roman people with all their shows of the Roman people with all their boasted civilization they delighted so boasted civilization they delighted so boasted civilization they delighted so much in such Slaughter the miserable men much in such Slaughter the miserable men much in such Slaughter the miserable men who were doomed to engage in those who were doomed to engage in those who were doomed to engage in those bloody exhibitions did not do so bloody exhibitions did not do so bloody exhibitions did not do so generally of their own free will but yet generally of their own free will but yet generally of their own free will but yet the principle on which these shows were

the principle on which these shows were the principle on which these shows were conducted was the very same as that conducted was the very same as that conducted was the very same as that which influenced the priest of which influenced the priest of which influenced the priest of Bale they were celebrated as Bale they were celebrated as Bale they were celebrated as propitiatory sacrifices propitiatory sacrifices propitiatory sacrifices from F we learn that gladiatorial shows from F we learn that gladiatorial shows from F we learn that gladiatorial shows were sacred to Saturn and in alius we were sacred to Saturn and in alius we were sacred to Saturn and in alius we read that the amphitheater claims its read that the amphitheater claims its read that the amphitheater claims its Gladiators for itself when at the end of Gladiators for itself when at the end of Gladiators for itself when at the end of December they propitiate with their December they propitiate with their December they propitiate with their blood the CLE bearing Son Of Heaven on blood the CLE bearing Son Of Heaven on blood the CLE bearing Son Of Heaven on this passage ustus lipus Who quotes it this passage ustus lipus Who quotes it this passage ustus lipus Who quotes it thus commments where you will observe thus commments where you will observe thus commments where you will observe two things both that the Gladiators two things both that the Gladiators two things both that the Gladiators fought under the satalia and that they fought under the satalia and that they fought under the satalia and that they did so for the purpose of appeasing and did so for the purpose of appeasing and did so for the purpose of appeasing and propi Saturn the reason of this he adds propi Saturn the reason of this he adds propi Saturn the reason of this he adds I should suppose to be that Saturn is I should suppose to be that Saturn is I should suppose to be that Saturn is not among the celestial but the infernal not among the celestial but the infernal not among the celestial but the infernal gods plut in his book of summary says gods plut in his book of summary says gods plut in his book of summary says that the Romans looked upon Kronos as a that the Romans looked upon Kronos as a that the Romans looked upon Kronos as a Subterranean and infernal God like Subterranean and infernal God like Subterranean and infernal God like Saturn the Saturn the Saturn the antagonist or Satan there can be no antagonist or Satan there can be no antagonist or Satan there can be no doubt that this is so far true for the doubt that this is so far true for the doubt that this is so far true for the name of Pluto is only a synonym for name of Pluto is only a synonym for name of Pluto is only a synonym for Saturn the hidden one the name Pluto is Saturn the hidden one the name Pluto is Saturn the hidden one the name Pluto is evidently from lot to hide which with evidently from lot to hide which with evidently from lot to hide which with the Egyptian definite article prefix the Egyptian definite article prefix the Egyptian definite article prefix becomes plute the Greek wealth the becomes plute the Greek wealth the becomes plute the Greek wealth the hidden thing is obviously formed in the hidden thing is obviously formed in the hidden thing is obviously formed in the same way hardes is just another synonym same way hardes is just another synonym same way hardes is just another synonym of the same of the same of the same name but yet in the light of the real name but yet in the light of the real name but yet in the light of the real history of the historical Saturn we find history of the historical Saturn we find history of the historical Saturn we find a more satisfactory reason for the

a more satisfactory reason for the a more satisfactory reason for the barbarous custom that so much disgraced barbarous custom that so much disgraced barbarous custom that so much disgraced the esion of Rome in all its Glory when the esion of Rome in all its Glory when the esion of Rome in all its Glory when m of the world when such multitudes of m of the world when such multitudes of m of the world when such multitudes of men were butchered to make a Roman men were butchered to make a Roman men were butchered to make a Roman Holiday when it is remembered that Holiday when it is remembered that Holiday when it is remembered that Saturn himself was cut in pieces it is Saturn himself was cut in pieces it is Saturn himself was cut in pieces it is easy to see how the idea would arise of easy to see how the idea would arise of easy to see how the idea would arise of offering a welcome sacrifice to him by offering a welcome sacrifice to him by offering a welcome sacrifice to him by setting men to cut one another in pieces setting men to cut one another in pieces setting men to cut one another in pieces on his birthday by way of propitiating on his birthday by way of propitiating on his birthday by way of propitiating his favor the practice of such penances his favor the practice of such penances his favor the practice of such penances ran on the part of those of the pagans ran on the part of those of the pagans ran on the part of those of the pagans who cut and slashed themselves who who cut and slashed themselves who who cut and slashed themselves who intended to propitiate and please their intended to propitiate and please their intended to propitiate and please their God and so to lay up a stock of Merit God and so to lay up a stock of Merit God and so to lay up a stock of Merit that might tell in their behalf in the that might tell in their behalf in the that might tell in their behalf in the scales of Anubis in the papacy the penes scales of Anubis in the papacy the penes scales of Anubis in the papacy the penes are not only intended to answer the same are not only intended to answer the same are not only intended to answer the same end but to a large extent they are end but to a large extent they are end but to a large extent they are identical I do not know indeed that they identical I do not know indeed that they identical I do not know indeed that they use the knife as the priests of ba did use the knife as the priests of ba did use the knife as the priests of ba did but it is certain that they look upon but it is certain that they look upon but it is certain that they look upon the shedding of their own blood as a the shedding of their own blood as a the shedding of their own blood as a most meritorious Penance that gains them most meritorious Penance that gains them most meritorious Penance that gains them high favor with God and wipes away many high favor with God and wipes away many high favor with God and wipes away many sins let the real look at the pilgrims sins let the real look at the pilgrims sins let the real look at the pilgrims at lder in Ireland crawling on their at lder in Ireland crawling on their at lder in Ireland crawling on their bare knees over the Shar rocks and bare knees over the Shar rocks and bare knees over the Shar rocks and leaving the bloody tracks behind them leaving the bloody tracks behind them leaving the bloody tracks behind them and say what substantial difference and say what substantial difference and say what substantial difference there is between that and cutting there is between that and cutting there is between that and cutting themselves with knives in the matter of themselves with knives in the matter of themselves with knives in the matter of scorching themselves however the scorching themselves however the scorching themselves however the adherence of the papacy have literally adherence of the papacy have literally adherence of the papacy have literally borrowed the Lash of Osiris everyone has borrowed the Lash of Osiris everyone has borrowed the Lash of Osiris everyone has heard of The flagin Who publicly scorg

heard of The flagin Who publicly scorg heard of The flagin Who publicly scorg themselves on the festivals of the Roman themselves on the festivals of the Roman themselves on the festivals of the Roman Church and who are regarded as Saints of Church and who are regarded as Saints of Church and who are regarded as Saints of the first water in the early ages of the first water in the early ages of the first water in the early ages of Christianity such flagellations were Christianity such flagellations were Christianity such flagellations were regarded as purely and entirely Pagan regarded as purely and entirely Pagan regarded as purely and entirely Pagan athenagoras one of the early Christian athenagoras one of the early Christian athenagoras one of the early Christian apologists holds up the pagans to apologists holds up the pagans to apologists holds up the pagans to ridicule for thinking that sin could be ridicule for thinking that sin could be ridicule for thinking that sin could be atoned for or God propitiated by any atoned for or God propitiated by any atoned for or God propitiated by any such means but now in the high places of such means but now in the high places of such means but now in the high places of the papal Church such practices are the papal Church such practices are the papal Church such practices are regarded as the grand means of gaining regarded as the grand means of gaining regarded as the grand means of gaining the favor of the favor of the favor of God on Good Friday at Rome and Madrid God on Good Friday at Rome and Madrid God on Good Friday at Rome and Madrid and other Chief seats of Roman idolatry and other Chief seats of Roman idolatry and other Chief seats of Roman idolatry multitudes flocked together to witness multitudes flocked together to witness multitudes flocked together to witness the performances of the saintly whippers the performances of the saintly whippers the performances of the saintly whippers who lash themselves till the blood who lash themselves till the blood who lash themselves till the blood gushes in streams from every part of gushes in streams from every part of gushes in streams from every part of their body they pretend to do this in their body they pretend to do this in their body they pretend to do this in honor of Christ on the festival set honor of Christ on the festival set honor of Christ on the festival set apart professedly to commemorate his apart professedly to commemorate his apart professedly to commemorate his death just as the worshippers of Osiris death just as the worshippers of Osiris death just as the worshippers of Osiris did the same on the festival when they did the same on the festival when they did the same on the festival when they lamented for his loss the priests of lamented for his loss the priests of lamented for his loss the priests of sibilia at Rome observed the same sibilia at Rome observed the same sibilia at Rome observed the same practice but can any man of the least practice but can any man of the least practice but can any man of the least Christian Enlightenment believe that the Christian Enlightenment believe that the Christian Enlightenment believe that the exalted savior can look on such rights exalted savior can look on such rights exalted savior can look on such rights as doing honor to him which pour as doing honor to him which pour as doing honor to him which pour contempt on his all perfect atonement contempt on his all perfect atonement contempt on his all perfect atonement and represent his most precious blood as and represent his most precious blood as and represent his most precious blood as needing to have its virtue supplemented needing to have its virtue supplemented needing to have its virtue supplemented by that of blood drawn from the backs of by that of blood drawn from the backs of by that of blood drawn from the backs of wretched and misguided Sinners such wretched and misguided Sinners such wretched and misguided Sinners such offerings were altogether fit for the

offerings were altogether fit for the offerings were altogether fit for the worship of molok but they are the very worship of molok but they are the very worship of molok but they are the very opposite of Being Fit for the service of opposite of Being Fit for the service of opposite of Being Fit for the service of Christ it is not in one point only but Christ it is not in one point only but Christ it is not in one point only but in manold respects that the ceremonies in manold respects that the ceremonies in manold respects that the ceremonies of Holy Week at Rome as it is turned of Holy Week at Rome as it is turned of Holy Week at Rome as it is turned recall to memory the rights of the great recall to memory the rights of the great recall to memory the rights of the great Babylonian God the more we look at these Babylonian God the more we look at these Babylonian God the more we look at these rights the more we shall be struck with rights the more we shall be struck with rights the more we shall be struck with the wonderful resemblance that subsists the wonderful resemblance that subsists the wonderful resemblance that subsists between them and those observed at the between them and those observed at the between them and those observed at the Egyptian Festival of burning lamps and Egyptian Festival of burning lamps and Egyptian Festival of burning lamps and the other ceremonies of the fire the other ceremonies of the fire the other ceremonies of the fire worshippers in different countries in worshippers in different countries in worshippers in different countries in Egypt the grand illumin took place Egypt the grand illumin took place Egypt the grand illumin took place beside the culure of Osiris at siis in beside the culure of Osiris at siis in beside the culure of Osiris at siis in Rome in Holy Week a seul of Christ also Rome in Holy Week a seul of Christ also Rome in Holy Week a seul of Christ also figures in connection with a brilliant figures in connection with a brilliant figures in connection with a brilliant illumination of burning tapers in greed illumination of burning tapers in greed illumination of burning tapers in greed where the Tom of Jupiter was exhibited where the Tom of Jupiter was exhibited where the Tom of Jupiter was exhibited that t was an object of worship to the that t was an object of worship to the that t was an object of worship to the crans in Rome if the devotees do not crans in Rome if the devotees do not crans in Rome if the devotees do not worship the so-called sepulture of worship the so-called sepulture of worship the so-called sepulture of Christ they worship what is Ed within it Christ they worship what is Ed within it Christ they worship what is Ed within it as there is reason to believe that the as there is reason to believe that the as there is reason to believe that the pagan Festival of burning lamps was pagan Festival of burning lamps was pagan Festival of burning lamps was observed in commemoration of the ancient observed in commemoration of the ancient observed in commemoration of the ancient fire worship so there is a ceremony at fire worship so there is a ceremony at fire worship so there is a ceremony at Rome in the East a week which is an Rome in the East a week which is an Rome in the East a week which is an unmistakable Act of fire worship when a unmistakable Act of fire worship when a unmistakable Act of fire worship when a cross of fire is the grand object of cross of fire is the grand object of cross of fire is the grand object of worship this ceremony is thus worship this ceremony is thus worship this ceremony is thus graphically described by the authoress graphically described by the authoress graphically described by the authoress of Rome in the 19th century the effect of Rome in the 19th century the effect of Rome in the 19th century the effect of the Blazing Cross of fire suspended of the Blazing Cross of fire suspended of the Blazing Cross of fire suspended from the Dome above the confession or TB from the Dome above the confession or TB from the Dome above the confession or TB of St Peters was strikingly brilliant at

of St Peters was strikingly brilliant at of St Peters was strikingly brilliant at night it is covered with innumerable night it is covered with innumerable night it is covered with innumerable lamps which have the effect of one blaze lamps which have the effect of one blaze lamps which have the effect of one blaze of fire the whole church was thronged of fire the whole church was thronged of fire the whole church was thronged with a vast multitude of all classes and with a vast multitude of all classes and with a vast multitude of all classes and countries from royalty to the meanest countries from royalty to the meanest countries from royalty to the meanest beggar all gazing upon this one object beggar all gazing upon this one object beggar all gazing upon this one object in a few minutes the pope and all his in a few minutes the pope and all his in a few minutes the pope and all his Cardinals descended into St Peters and Cardinals descended into St Peters and Cardinals descended into St Peters and room being kept for them by the Swiss room being kept for them by the Swiss room being kept for them by the Swiss guards the Aged pontiff prostrated guards the Aged pontiff prostrated guards the Aged pontiff prostrated himself in silent adoration before the himself in silent adoration before the himself in silent adoration before the cross of Fire cross of Fire cross of Fire a long train of cardinals knelt before a long train of cardinals knelt before a long train of cardinals knelt before him whose Splendid robes and attendant him whose Splendid robes and attendant him whose Splendid robes and attendant train bearers formed a striking contrast train bearers formed a striking contrast train bearers formed a striking contrast to the humility of their attitude what to the humility of their attitude what to the humility of their attitude what could be a more clear and unequivocal could be a more clear and unequivocal could be a more clear and unequivocal Act of fire worship than this now view Act of fire worship than this now view Act of fire worship than this now view this in connection with a fact stated in this in connection with a fact stated in this in connection with a fact stated in the following extract from the same work the following extract from the same work the following extract from the same work and how does the one cast light on the and how does the one cast light on the and how does the one cast light on the other with Holy Thursday our miseries other with Holy Thursday our miseries other with Holy Thursday our miseries began that is from crowding began that is from crowding began that is from crowding on this disastrous day we went before 9 on this disastrous day we went before 9 on this disastrous day we went before 9 to the cine chapel and beheld A to the cine chapel and beheld A to the cine chapel and beheld A procession led by the inferior orders of procession led by the inferior orders of procession led by the inferior orders of clergy followed up by the Cardinals in clergy followed up by the Cardinals in clergy followed up by the Cardinals in superb dresses bearing long walk saers superb dresses bearing long walk saers superb dresses bearing long walk saers in their hands and ending with the Pope in their hands and ending with the Pope in their hands and ending with the Pope himself who walked beneath a crimson himself who walked beneath a crimson himself who walked beneath a crimson canopy with his head uncovered bearing canopy with his head uncovered bearing canopy with his head uncovered bearing the host in a box and this being as you the host in a box and this being as you the host in a box and this being as you know the real flesh and blood of Christ know the real flesh and blood of Christ know the real flesh and blood of Christ was carried from the sisting chapel was carried from the sisting chapel was carried from the sisting chapel through the intermediate Hall to the

through the intermediate Hall to the through the intermediate Hall to the Paulina Chapel where it was deposited in Paulina Chapel where it was deposited in Paulina Chapel where it was deposited in a seal prepared to receive it beneath a seal prepared to receive it beneath a seal prepared to receive it beneath the altar I never could learn why Christ the altar I never could learn why Christ the altar I never could learn why Christ was to be buried before he was dead for was to be buried before he was dead for was to be buried before he was dead for at the crucifixion did not take place at the crucifixion did not take place at the crucifixion did not take place till Good Friday it seems odd to inter till Good Friday it seems odd to inter till Good Friday it seems odd to inter him on Thursday his body however is laid him on Thursday his body however is laid him on Thursday his body however is laid in the sear in all the churches of Rome in the sear in all the churches of Rome in the sear in all the churches of Rome where this right is practiced on where this right is practiced on where this right is practiced on Thursday for noon and it remains there Thursday for noon and it remains there Thursday for noon and it remains there till Saturday at midday when for for till Saturday at midday when for for till Saturday at midday when for for some reason best known to themselves he some reason best known to themselves he some reason best known to themselves he is supposed to rise from the grave is supposed to rise from the grave is supposed to rise from the grave amidst the firing of cannons and blowing amidst the firing of cannons and blowing amidst the firing of cannons and blowing of trumpets and jingling of bells which of trumpets and jingling of bells which of trumpets and jingling of bells which have been carefully tied up ever since have been carefully tied up ever since have been carefully tied up ever since the dawn of Holy Thursday lest the devil the dawn of Holy Thursday lest the devil the dawn of Holy Thursday lest the devil should get into them the worship of the should get into them the worship of the should get into them the worship of the Cross of fire on Good Friday explains at Cross of fire on Good Friday explains at Cross of fire on Good Friday explains at once the anomaly otherwise so perplexing once the anomaly otherwise so perplexing once the anomaly otherwise so perplexing that Christ should be buried on Thursday that Christ should be buried on Thursday that Christ should be buried on Thursday and rise from the dead on Saturday if and rise from the dead on Saturday if and rise from the dead on Saturday if the Festival of Holy Week be real really the Festival of Holy Week be real really the Festival of Holy Week be real really as its rights declare one of the old as its rights declare one of the old as its rights declare one of the old festivals of Saturn the Babylonian fire festivals of Saturn the Babylonian fire festivals of Saturn the Babylonian fire god who though an infernal God was yet god who though an infernal God was yet god who though an infernal God was yet fonas the great deliverer it is fonas the great deliverer it is fonas the great deliverer it is altogether natural that the god of the altogether natural that the god of the altogether natural that the god of the papal idolatry though called by Christ's papal idolatry though called by Christ's papal idolatry though called by Christ's name should rise from the dead on his name should rise from the dead on his name should rise from the dead on his own day that de is saturni or Saturn's own day that de is saturni or Saturn's own day that de is saturni or Saturn's day the above account referred to the day the above account referred to the day the above account referred to the ceremonies as witnessed by the authoress ceremonies as witnessed by the authoress ceremonies as witnessed by the authoress in 1817 and 1818 it would seem that some

in 1817 and 1818 it would seem that some in 1817 and 1818 it would seem that some change has taken place since then caused change has taken place since then caused change has taken place since then caused probably by the very attention called by probably by the very attention called by probably by the very attention called by her to the gross anomaly mentioned above her to the gross anomaly mentioned above her to the gross anomaly mentioned above for count vodi formerly a Roman Catholic for count vodi formerly a Roman Catholic for count vodi formerly a Roman Catholic priest who visited Rome in priest who visited Rome in priest who visited Rome in 1845 has informed me that in that year 1845 has informed me that in that year 1845 has informed me that in that year the resurrection took place not at the resurrection took place not at the resurrection took place not at midday but at 9:00 on the evening of midday but at 9:00 on the evening of midday but at 9:00 on the evening of Saturday this may have been intended to Saturday this may have been intended to Saturday this may have been intended to make the inconsistency between Roman make the inconsistency between Roman make the inconsistency between Roman practice and scriptural fact appear practice and scriptural fact appear practice and scriptural fact appear somewhat less glar somewhat less glar somewhat less glar still the fact remains that the still the fact remains that the still the fact remains that the resurrection of Christ as celebrated at resurrection of Christ as celebrated at resurrection of Christ as celebrated at Rome takes place not on his own day the Rome takes place not on his own day the Rome takes place not on his own day the Lord's day but on the day of Saturn the Lord's day but on the day of Saturn the Lord's day but on the day of Saturn the god of fire on the day before The Miser god of fire on the day before The Miser god of fire on the day before The Miser is sung with such overwhelming pathos is sung with such overwhelming pathos is sung with such overwhelming pathos that few can listen to it unmoved and that few can listen to it unmoved and that few can listen to it unmoved and many even Swoon with the emotions that many even Swoon with the emotions that many even Swoon with the emotions that are excited what if this be at bottom are excited what if this be at bottom are excited what if this be at bottom only the old song of lenos of whose very only the old song of lenos of whose very only the old song of lenos of whose very touching and Melancholy character Herod touching and Melancholy character Herod touching and Melancholy character Herod do speaks so strikingly certain it is do speaks so strikingly certain it is do speaks so strikingly certain it is that much of the pathos of that Miser that much of the pathos of that Miser that much of the pathos of that Miser depends on the part born in singing it depends on the part born in singing it depends on the part born in singing it by The Sopranos and equally certain it by The Sopranos and equally certain it by The Sopranos and equally certain it is that samiramis the wife of him who is that samiramis the wife of him who is that samiramis the wife of him who historically was the original of the god historically was the original of the god historically was the original of the god whose tragic death was so pathetically whose tragic death was so pathetically whose tragic death was so pathetically celebrated in many countries enjoys the celebrated in many countries enjoys the celebrated in many countries enjoys the fame such as it is of having been the fame such as it is of having been the fame such as it is of having been the invent of the practice from which invent of the practice from which invent of the practice from which soprano singing took its rise now the soprano singing took its rise now the soprano singing took its rise now the flatulation which form an important part

flatulation which form an important part flatulation which form an important part of the penances that take place at Rome of the penances that take place at Rome of the penances that take place at Rome on the evening of Good Friday formed an on the evening of Good Friday formed an on the evening of Good Friday formed an equally important part in the rights of equally important part in the rights of equally important part in the rights of that fire god from which as we have seen that fire god from which as we have seen that fire god from which as we have seen the papacy has borrowed so much these the papacy has borrowed so much these the papacy has borrowed so much these flag relations then of passion week flag relations then of passion week flag relations then of passion week taken in connection with the other taken in connection with the other taken in connection with the other ceremonies of that period bear their ceremonies of that period bear their ceremonies of that period bear their additional testimony to the real additional testimony to the real additional testimony to the real character of that God whose death and character of that God whose death and character of that God whose death and Resurrection Rome then celebrates Resurrection Rome then celebrates Resurrection Rome then celebrates wonderful it is to consider wonderful it is to consider wonderful it is to consider that in the very high place of what is that in the very high place of what is that in the very high place of what is called Catholic Christendom the called Catholic Christendom the called Catholic Christendom the essential rights at this day are seen to essential rights at this day are seen to essential rights at this day are seen to be the very rights of the old caldian be the very rights of the old caldian be the very rights of the old caldian fire worshipers