The Two Babylons - Chapter 2.3 - The Mother And Child In Egypt
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Chapter 2, section two, subsection two, Chapter 2, section two, subsection two, the child in Egypt. When we turn to the child in Egypt. When we turn to the child in Egypt. When we turn to Egypt, we find remarkable evidence of Egypt, we find remarkable evidence of Egypt, we find remarkable evidence of the same thing there. Also, Justin, as the same thing there. Also, Justin, as the same thing there. Also, Justin, as we have already seen, says that Nenos we have already seen, says that Nenos we have already seen, says that Nenos subdued all nations as far as Libya and subdued all nations as far as Libya and subdued all nations as far as Libya and consequently Egypt. The statement of consequently Egypt. The statement of consequently Egypt. The statement of Diodoris Seculus is to the same effect. Diodoris Seculus is to the same effect. Diodoris Seculus is to the same effect. Egypt being once of the countries that Egypt being once of the countries that Egypt being once of the countries that according to him, Nenos brought into according to him, Nenos brought into according to him, Nenos brought into subjection to himself. In exact subjection to himself. In exact subjection to himself. In exact accordance with these historical accordance with these historical accordance with these historical statements, we find that the name of the statements, we find that the name of the statements, we find that the name of the third person in the primeval triad of third person in the primeval triad of third person in the primeval triad of Egypt was K. But K in Egyptian comes Egypt was K. But K in Egyptian comes Egypt was K. But K in Egyptian comes from a word that signifies to chase. from a word that signifies to chase. from a word that signifies to chase. Therefore, the name of K, the son of Ma, Therefore, the name of K, the son of Ma, Therefore, the name of K, the son of Ma, the goddess mother, who was adorned in the goddess mother, who was adorned in the goddess mother, who was adorned in such a way as to identify her with Hura, such a way as to identify her with Hura, such a way as to identify her with Hura, the great goddess mother of Calalda, the great goddess mother of Calalda, the great goddess mother of Calalda, properly signifies the huntsman or god properly signifies the huntsman or god properly signifies the huntsman or god of the chase. The distinguishing of the chase. The distinguishing of the chase. The distinguishing decoration of mount was the vulture decoration of mount was the vulture decoration of mount was the vulture handdress. Now the name of Ria in one of handdress. Now the name of Ria in one of handdress. Now the name of Ria in one of its meanings signifies a vulture. As Con its meanings signifies a vulture. As Con its meanings signifies a vulture. As Con stands in the very same relation to the stands in the very same relation to the stands in the very same relation to the Egyptian mount as Nenos does to Ria. How Egyptian mount as Nenos does to Ria. How Egyptian mount as Nenos does to Ria. How does this title of the huntsman identify does this title of the huntsman identify does this title of the huntsman identify the Egyptian god with Nimrod? Now this the Egyptian god with Nimrod? Now this the Egyptian god with Nimrod? Now this very name cons brought into contact with very name cons brought into contact with very name cons brought into contact with a Roman mythology not only explains the a Roman mythology not only explains the a Roman mythology not only explains the meaning of a name in the pantheon there meaning of a name in the pantheon there meaning of a name in the pantheon there that hitherto has stood greatly in need that hitherto has stood greatly in need that hitherto has stood greatly in need of explanation but causes that name when of explanation but causes that name when of explanation but causes that name when explained to reflect light back again on explained to reflect light back again on explained to reflect light back again on this Egyptian divinity and to strengthen this Egyptian divinity and to strengthen this Egyptian divinity and to strengthen the conclusion already arrived at. The the conclusion already arrived at. The the conclusion already arrived at. The name to which I refer is the name of the name to which I refer is the name of the name to which I refer is the name of the Latin god Consus who was in one aspect Latin god Consus who was in one aspect Latin god Consus who was in one aspect identified with Neptune but who was also
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identified with Neptune but who was also identified with Neptune but who was also regarded as the god of hidden councils regarded as the god of hidden councils regarded as the god of hidden councils or the concealer of secrets who was or the concealer of secrets who was or the concealer of secrets who was looked up to as the patron of looked up to as the patron of looked up to as the patron of horsemanship and was said to have horsemanship and was said to have horsemanship and was said to have produced the horse. who could be the god produced the horse. who could be the god produced the horse. who could be the god of hidden councils or the concealer of of hidden councils or the concealer of of hidden councils or the concealer of secrets but Saturn the god of the secrets but Saturn the god of the secrets but Saturn the god of the mysteries and whose name as used at Rome mysteries and whose name as used at Rome mysteries and whose name as used at Rome signified the hidden one the father of k signified the hidden one the father of k signified the hidden one the father of k orzo as he was also called that is aun orzo as he was also called that is aun orzo as he was also called that is aun was as we are told by plut known as the was as we are told by plut known as the was as we are told by plut known as the hidden god and as father and son in the hidden god and as father and son in the hidden god and as father and son in the same triad have ordinarily a same triad have ordinarily a same triad have ordinarily a correspondence of character this shows correspondence of character this shows correspondence of character this shows that cons also must have been known in that cons also must have been known in that cons also must have been known in the very same character of Saturn the the very same character of Saturn the the very same character of Saturn the hidden hidden hidden If the Latin Consus then thus exactly If the Latin Consus then thus exactly If the Latin Consus then thus exactly agreed with the Egyptian Con as the god agreed with the Egyptian Con as the god agreed with the Egyptian Con as the god of mysteries or hidden councils, can of mysteries or hidden councils, can of mysteries or hidden councils, can there be any doubt that K, the huntsman, there be any doubt that K, the huntsman, there be any doubt that K, the huntsman, also agreed with the same Roman divinity also agreed with the same Roman divinity also agreed with the same Roman divinity as the supposed producer of the horse, as the supposed producer of the horse, as the supposed producer of the horse, who so likely to get the credit of who so likely to get the credit of who so likely to get the credit of producing the horse as the great producing the horse as the great producing the horse as the great huntsman of Babel, who no doubt enlisted huntsman of Babel, who no doubt enlisted huntsman of Babel, who no doubt enlisted it in the toils of the chase, and by it in the toils of the chase, and by it in the toils of the chase, and by this means must have been signally aided this means must have been signally aided this means must have been signally aided in his conflicts with the wild beasts of in his conflicts with the wild beasts of in his conflicts with the wild beasts of the forest.
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the forest. the forest. In this connection, let the reader call In this connection, let the reader call In this connection, let the reader call to mind that fabulous creature that sent to mind that fabulous creature that sent to mind that fabulous creature that sent to half man half horse that figures so to half man half horse that figures so to half man half horse that figures so much in a mythology of Greece. That much in a mythology of Greece. That much in a mythology of Greece. That imaginary creation as is generally imaginary creation as is generally imaginary creation as is generally admitted was intended to commemorate the admitted was intended to commemorate the admitted was intended to commemorate the man who first taught the art of man who first taught the art of man who first taught the art of horsemanship. In illustration of the horsemanship. In illustration of the horsemanship. In illustration of the principle that led to the making of the principle that led to the making of the principle that led to the making of the image of the centers, the following image of the centers, the following image of the centers, the following passage may be given from Prescott's passage may be given from Prescott's passage may be given from Prescott's Mexico as showing the feelings of the Mexico as showing the feelings of the Mexico as showing the feelings of the Mexicans on first seeing a man on Mexicans on first seeing a man on Mexicans on first seeing a man on horseback. He Cortez ordered his men who horseback. He Cortez ordered his men who horseback. He Cortez ordered his men who were cavalry to direct their lances at were cavalry to direct their lances at were cavalry to direct their lances at the faces of their opponents who the faces of their opponents who the faces of their opponents who terrified at the monstrous apparition terrified at the monstrous apparition terrified at the monstrous apparition for they supposed the rider and the for they supposed the rider and the for they supposed the rider and the horse which they had never before seen horse which they had never before seen horse which they had never before seen to be one and the same was seized with a to be one and the same was seized with a to be one and the same was seized with a panic. But that creation was not the panic. But that creation was not the panic. But that creation was not the offspring of Greek fancy. Here, as in offspring of Greek fancy. Here, as in offspring of Greek fancy. Here, as in many other things, the Greeks have only many other things, the Greeks have only many other things, the Greeks have only borrowed from an earlier source. That borrowed from an earlier source. That borrowed from an earlier source. That saw is found on coins struck in Babylon, saw is found on coins struck in Babylon, saw is found on coins struck in Babylon, showing that the idea must have showing that the idea must have showing that the idea must have originally come from that quarter. That originally come from that quarter. That originally come from that quarter. That saw is found in the Zodiac, the saw is found in the Zodiac, the saw is found in the Zodiac, the antiquity of which goes up to a high antiquity of which goes up to a high antiquity of which goes up to a high period, and which had its origin in period, and which had its origin in period, and which had its origin in Babylon. that Santos was represented as Babylon. that Santos was represented as Babylon. that Santos was represented as we are expressly assured by Beerrosus we are expressly assured by Beerrosus we are expressly assured by Beerrosus the Babylonian historian in the temple the Babylonian historian in the temple the Babylonian historian in the temple of Babylon and his language would seem of Babylon and his language would seem of Babylon and his language would seem to show that so also it had been in to show that so also it had been in to show that so also it had been in primeval times. The Greeks did primeval times. The Greeks did primeval times. The Greeks did themselves admit this antiquity and themselves admit this antiquity and themselves admit this antiquity and derivation of the centaus for though derivation of the centaus for though derivation of the centaus for though Ixion was commonly represented as the Ixion was commonly represented as the Ixion was commonly represented as the father of the centur yet they also father of the centur yet they also father of the centur yet they also acknowledge that the primitive centaus acknowledge that the primitive centaus acknowledge that the primitive centaus was the same as Konos or Saturn the
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was the same as Konos or Saturn the was the same as Konos or Saturn the father of the gods. Compare Scholastron father of the gods. Compare Scholastron father of the gods. Compare Scholastron Bryant. The Scholast says that Chiron Bryant. The Scholast says that Chiron Bryant. The Scholast says that Chiron was the son of Tentawos that is Kronos. was the son of Tentawos that is Kronos. was the son of Tentawos that is Kronos. If anyone objects that as Chiron is said If anyone objects that as Chiron is said If anyone objects that as Chiron is said to have lived in the time of the Troan to have lived in the time of the Troan to have lived in the time of the Troan war, this shows that his father Kronos war, this shows that his father Kronos war, this shows that his father Kronos could not be the father of gods and men. could not be the father of gods and men. could not be the father of gods and men. Senophone answers by saying that Kronos Senophone answers by saying that Kronos Senophone answers by saying that Kronos was the brother of Jupiter in his book was the brother of Jupiter in his book was the brother of Jupiter in his book Deaton. Deaton. Deaton. But we have seen that Kronos was the But we have seen that Kronos was the But we have seen that Kronos was the first king of Babylon or Nimrod. first king of Babylon or Nimrod. first king of Babylon or Nimrod. Consequently, the first cent tower was Consequently, the first cent tower was Consequently, the first cent tower was the same. Now, the way in which the cent the same. Now, the way in which the cent the same. Now, the way in which the cent tower was represented on the Babylonian tower was represented on the Babylonian tower was represented on the Babylonian coins and in the zodiac viewed in this coins and in the zodiac viewed in this coins and in the zodiac viewed in this light is very striking. That cent towels light is very striking. That cent towels light is very striking. That cent towels was the same as the sign Sagittarius or was the same as the sign Sagittarius or was the same as the sign Sagittarius or the archer. If the founder of Babylon's the archer. If the founder of Babylon's the archer. If the founder of Babylon's glory was the mighty hunter whose name glory was the mighty hunter whose name glory was the mighty hunter whose name even in the days of Moses was a proverb, even in the days of Moses was a proverb, even in the days of Moses was a proverb, Genesis 10:9 wherefore it is said even Genesis 10:9 wherefore it is said even Genesis 10:9 wherefore it is said even as Nimrod the mighty hunter before the as Nimrod the mighty hunter before the as Nimrod the mighty hunter before the Lord. When we find the archer with his Lord. When we find the archer with his Lord. When we find the archer with his bow and arrow in the symbol of the bow and arrow in the symbol of the bow and arrow in the symbol of the supreme Babylonian divinity and the supreme Babylonian divinity and the supreme Babylonian divinity and the archer among the signs of the zodiac archer among the signs of the zodiac archer among the signs of the zodiac that originated in Babylon, I think we that originated in Babylon, I think we that originated in Babylon, I think we may safely conclude that this manhorse may safely conclude that this manhorse may safely conclude that this manhorse or horseman archer primarily refer to or horseman archer primarily refer to or horseman archer primarily refer to him and was intended to perpetuate the him and was intended to perpetuate the him and was intended to perpetuate the memory at once of his famous huntsman memory at once of his famous huntsman memory at once of his famous huntsman and skill as horsebreaker. Now when we and skill as horsebreaker. Now when we and skill as horsebreaker. Now when we thus compare the Egyptian K the huntsman thus compare the Egyptian K the huntsman thus compare the Egyptian K the huntsman with the Latin Kzos the god of horse with the Latin Kzos the god of horse with the Latin Kzos the god of horse races who produced the horse in that races who produced the horse in that races who produced the horse in that same tower of Babylon to whom was same tower of Babylon to whom was same tower of Babylon to whom was attributed the honor of being the author attributed the honor of being the author attributed the honor of being the author of horsemanship. While we see how all
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of horsemanship. While we see how all of horsemanship. While we see how all the lines converge in Babylon, it will the lines converge in Babylon, it will the lines converge in Babylon, it will be very clear I think whence the be very clear I think whence the be very clear I think whence the primitive Egyptian god K has been primitive Egyptian god K has been primitive Egyptian god K has been derived. K the son of the great goddess derived. K the son of the great goddess derived. K the son of the great goddess mother seems to have been generally mother seems to have been generally mother seems to have been generally represented as a full-grown god. The represented as a full-grown god. The represented as a full-grown god. The Babylonian divinity was also represented Babylonian divinity was also represented Babylonian divinity was also represented very frequently in Egypt in the very very frequently in Egypt in the very very frequently in Egypt in the very same way as in the land of his nativity same way as in the land of his nativity same way as in the land of his nativity i.e as a child in his mother's arms. One i.e as a child in his mother's arms. One i.e as a child in his mother's arms. One of the symbols with which cons was of the symbols with which cons was of the symbols with which cons was represented shows that even he was represented shows that even he was represented shows that even he was identified with a child god for says identified with a child god for says identified with a child god for says Wilkinson at the side of his head felt Wilkinson at the side of his head felt Wilkinson at the side of his head felt the plated lock of how pocrates or the plated lock of how pocrates or the plated lock of how pocrates or childhood. This was the way in which childhood. This was the way in which childhood. This was the way in which Osiris the son the husband of his mother Osiris the son the husband of his mother Osiris the son the husband of his mother was often exhibited. And what we learn was often exhibited. And what we learn was often exhibited. And what we learn of this god equally as in the case of of this god equally as in the case of of this god equally as in the case of cons shows that in his original he was cons shows that in his original he was cons shows that in his original he was none other than Nimrod. It is admitted none other than Nimrod. It is admitted none other than Nimrod. It is admitted that the secret system of Freemasonry that the secret system of Freemasonry that the secret system of Freemasonry was originally founded on the mysteries was originally founded on the mysteries was originally founded on the mysteries of the Egyptian Isis the goddess mother of the Egyptian Isis the goddess mother of the Egyptian Isis the goddess mother or wife of Osiris. But what could have or wife of Osiris. But what could have or wife of Osiris. But what could have led to the union of a Masonic body with led to the union of a Masonic body with led to the union of a Masonic body with these mysteries had they not had these mysteries had they not had these mysteries had they not had particular reference to architecture and particular reference to architecture and particular reference to architecture and had the god who was worshiped in them had the god who was worshiped in them had the god who was worshiped in them not been celebrated for this success in not been celebrated for this success in not been celebrated for this success in perfecting the arts of fortification and perfecting the arts of fortification and perfecting the arts of fortification and building. Now if such were the case building. Now if such were the case building. Now if such were the case considering the relation in which as we considering the relation in which as we considering the relation in which as we have already seen Egypt stood to Babylon have already seen Egypt stood to Babylon have already seen Egypt stood to Babylon who would naturally be looked up to who would naturally be looked up to who would naturally be looked up to there as the great patron of the masonic there as the great patron of the masonic there as the great patron of the masonic art. The strong presumption is that art. The strong presumption is that art. The strong presumption is that Nimrod must have been the man. He was Nimrod must have been the man. He was Nimrod must have been the man. He was the first that gained fame in this way.
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the first that gained fame in this way. the first that gained fame in this way. As the child of the Babylonian goddess As the child of the Babylonian goddess As the child of the Babylonian goddess mother, he was worshiped as we have seen mother, he was worshiped as we have seen mother, he was worshiped as we have seen in the character of Alamosim, the god of in the character of Alamosim, the god of in the character of Alamosim, the god of fortifications. Osiris in like manner, fortifications. Osiris in like manner, fortifications. Osiris in like manner, the child of the Egyptian Madonna was the child of the Egyptian Madonna was the child of the Egyptian Madonna was equally celebrated as the strong chief equally celebrated as the strong chief equally celebrated as the strong chief of the buildings. This strong chief of of the buildings. This strong chief of of the buildings. This strong chief of the buildings was originally woripped in the buildings was originally woripped in the buildings was originally woripped in Egypt with every physical characteristic Egypt with every physical characteristic Egypt with every physical characteristic of Nimrod. I have already noticed the of Nimrod. I have already noticed the of Nimrod. I have already noticed the fact that Nimrod as the son of Kush was fact that Nimrod as the son of Kush was fact that Nimrod as the son of Kush was a negro. Now there was a tradition in a negro. Now there was a tradition in a negro. Now there was a tradition in Egypt according to Plutage that Osiris Egypt according to Plutage that Osiris Egypt according to Plutage that Osiris was black which in a land where the was black which in a land where the was black which in a land where the general complexion was dusky must have general complexion was dusky must have general complexion was dusky must have implied something more than ordinary in implied something more than ordinary in implied something more than ordinary in its darkness. Plutage also states that its darkness. Plutage also states that its darkness. Plutage also states that Hogos, the son of Osiris, was of a fair Hogos, the son of Osiris, was of a fair Hogos, the son of Osiris, was of a fair complexion. And it was in this way, for complexion. And it was in this way, for complexion. And it was in this way, for the most part, that Osiris was the most part, that Osiris was the most part, that Osiris was represented. But we have unequivocal represented. But we have unequivocal represented. But we have unequivocal evidence that Osiris, the son and evidence that Osiris, the son and evidence that Osiris, the son and husband of the great goddess, Queen of husband of the great goddess, Queen of husband of the great goddess, Queen of Egypt, was also represented as a Egypt, was also represented as a Egypt, was also represented as a veritable negro. And Wilkinson may be veritable negro. And Wilkinson may be veritable negro. And Wilkinson may be found a representation of him with the found a representation of him with the found a representation of him with the unmistakable features of the genuine unmistakable features of the genuine unmistakable features of the genuine Kushite or Negro. Bunen would have it Kushite or Negro. Bunen would have it Kushite or Negro. Bunen would have it that this is a mere random importation that this is a mere random importation that this is a mere random importation from some of the barbaric tribes. But from some of the barbaric tribes. But from some of the barbaric tribes. But the dress in which this negro god is the dress in which this negro god is the dress in which this negro god is arrayed tells a different tale. That arrayed tells a different tale. That arrayed tells a different tale. That dress directly connects him with Nimrod.
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dress directly connects him with Nimrod. dress directly connects him with Nimrod. This negro featured Osiris is clothed This negro featured Osiris is clothed This negro featured Osiris is clothed from head to foot in a spotted dress. from head to foot in a spotted dress. from head to foot in a spotted dress. The upper part being a leopard skin. The The upper part being a leopard skin. The The upper part being a leopard skin. The under part also being spotted to under part also being spotted to under part also being spotted to correspond with it. Now the name Nimrod correspond with it. Now the name Nimrod correspond with it. Now the name Nimrod signifies the subduer of the leopard. signifies the subduer of the leopard. signifies the subduer of the leopard. Niml rod from niml a leopard n in Hebrew Niml rod from niml a leopard n in Hebrew Niml rod from niml a leopard n in Hebrew and Rada or to subdue. Red means to go and Rada or to subdue. Red means to go and Rada or to subdue. Red means to go down in Hebrew. Red to go down. down in Hebrew. Red to go down. down in Hebrew. Red to go down. According to invariable custom in According to invariable custom in According to invariable custom in Hebrew, when two consonants come Hebrew, when two consonants come Hebrew, when two consonants come together as the two Rs in one of them is together as the two Rs in one of them is together as the two Rs in one of them is sunk. Thus nin ne the habitation of NOS sunk. Thus nin ne the habitation of NOS sunk. Thus nin ne the habitation of NOS becomes Nv. The name Nimrod is commonly becomes Nv. The name Nimrod is commonly becomes Nv. The name Nimrod is commonly derived from me to rebel. But a derived from me to rebel. But a derived from me to rebel. But a difficulty has always been found in difficulty has always been found in difficulty has always been found in regard to this derivation as that would regard to this derivation as that would regard to this derivation as that would make the name Nimrod properly passive. make the name Nimrod properly passive. make the name Nimrod properly passive. Not the rebel, but he who was rebelled Not the rebel, but he who was rebelled Not the rebel, but he who was rebelled against. There is no doubt that Nimrod against. There is no doubt that Nimrod against. There is no doubt that Nimrod was a rebel and that his rebellion was was a rebel and that his rebellion was was a rebel and that his rebellion was celebrated in ancient myths. But his celebrated in ancient myths. But his celebrated in ancient myths. But his name in that character was not Nimrod, name in that character was not Nimrod, name in that character was not Nimrod, but Meerodak or as among the Romans Mars but Meerodak or as among the Romans Mars but Meerodak or as among the Romans Mars the rebel or among the Oscans of Italy, the rebel or among the Oscans of Italy, the rebel or among the Oscans of Italy, Mame Smith, the causer of rebellion.
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Mame Smith, the causer of rebellion. Mame Smith, the causer of rebellion. that the Roman Mars was really in his that the Roman Mars was really in his that the Roman Mars was really in his original the Babylonian god is evident original the Babylonian god is evident original the Babylonian god is evident from the name given to the goddess who from the name given to the goddess who from the name given to the goddess who was recognized sometimes as his sister was recognized sometimes as his sister was recognized sometimes as his sister and sometimes as his wife. Bologona and sometimes as his wife. Bologona and sometimes as his wife. Bologona which in Cal signifies the lame of Baal which in Cal signifies the lame of Baal which in Cal signifies the lame of Baal from Bale and Ona to lament. The from Bale and Ona to lament. The from Bale and Ona to lament. The Egyptian Isis the sister and wife of Egyptian Isis the sister and wife of Egyptian Isis the sister and wife of Osiris is in like manner represented as Osiris is in like manner represented as Osiris is in like manner represented as we have seen as lamenting her brother we have seen as lamenting her brother we have seen as lamenting her brother Osiris. I want to add here as a Hebrew Osiris. I want to add here as a Hebrew Osiris. I want to add here as a Hebrew scholar, not scholar but someone who scholar, not scholar but someone who scholar, not scholar but someone who learned Hebrew for 3 years now. Nimrod learned Hebrew for 3 years now. Nimrod learned Hebrew for 3 years now. Nimrod literally means we will rebel. That is literally means we will rebel. That is literally means we will rebel. That is first person plural future tense word first person plural future tense word first person plural future tense word for word. for word. for word. This name seems to imply that as Nimrod This name seems to imply that as Nimrod This name seems to imply that as Nimrod had gained fame by subduing the horse had gained fame by subduing the horse had gained fame by subduing the horse and so making use of it in the chase, so and so making use of it in the chase, so and so making use of it in the chase, so his fame as a huntsman rested mainly on his fame as a huntsman rested mainly on his fame as a huntsman rested mainly on this that he found out the art of making this that he found out the art of making this that he found out the art of making the leopard aid him in hunting the other the leopard aid him in hunting the other the leopard aid him in hunting the other wild beasts. A particular kind of tame wild beasts. A particular kind of tame wild beasts. A particular kind of tame leopard is used in India at this day for leopard is used in India at this day for leopard is used in India at this day for hunting. and of Bajett the first the Mul hunting. and of Bajett the first the Mul hunting. and of Bajett the first the Mul emperor of India. It is recorded that in emperor of India. It is recorded that in emperor of India. It is recorded that in his hunting establishment he had not his hunting establishment he had not his hunting establishment he had not only hounds of various breeds but only hounds of various breeds but only hounds of various breeds but leopards also whose colors were set with leopards also whose colors were set with leopards also whose colors were set with jewels upon the words of the prophet jewels upon the words of the prophet jewels upon the words of the prophet Havakuk 1 vers8 swifter than leopards.
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Havakuk 1 vers8 swifter than leopards. Havakuk 1 vers8 swifter than leopards. Kito has the following remarks. The Kito has the following remarks. The Kito has the following remarks. The swiftness of the leopard is proverbial swiftness of the leopard is proverbial swiftness of the leopard is proverbial in all countries where it is found. This in all countries where it is found. This in all countries where it is found. This conjoined with its other qualities conjoined with its other qualities conjoined with its other qualities suggested the idea in the east of suggested the idea in the east of suggested the idea in the east of partially training it that it might be partially training it that it might be partially training it that it might be employed in hunting. Leopards are now employed in hunting. Leopards are now employed in hunting. Leopards are now rarely kept for hunting in western Asia rarely kept for hunting in western Asia rarely kept for hunting in western Asia unless by kings and governors but they unless by kings and governors but they unless by kings and governors but they are more common in the eastern parts of are more common in the eastern parts of are more common in the eastern parts of Asia. Orrosio relates that one was sent Asia. Orrosio relates that one was sent Asia. Orrosio relates that one was sent by the king of Portugal to the pope by the king of Portugal to the pope by the king of Portugal to the pope which excited great astonishment by the which excited great astonishment by the which excited great astonishment by the way in which it overtook and the way in which it overtook and the way in which it overtook and the facility with which it killed the deer facility with which it killed the deer facility with which it killed the deer and wild boars. Leuin mentions a leopard and wild boars. Leuin mentions a leopard and wild boars. Leuin mentions a leopard kept by the Pasha who governed Gaza and kept by the Pasha who governed Gaza and kept by the Pasha who governed Gaza and the other territories of the ancient the other territories of the ancient the other territories of the ancient Philistines and which he frequently Philistines and which he frequently Philistines and which he frequently employed in hunting jackals. But it is employed in hunting jackals. But it is employed in hunting jackals. But it is in India that the cheetah or hunting in India that the cheetah or hunting in India that the cheetah or hunting leopard is most frequently employed and leopard is most frequently employed and leopard is most frequently employed and is seen in the perfection of his power. is seen in the perfection of his power. is seen in the perfection of his power. This custom of taming the leopard and This custom of taming the leopard and This custom of taming the leopard and pressing it into the service of man in pressing it into the service of man in pressing it into the service of man in this way is traced up to the earliest this way is traced up to the earliest this way is traced up to the earliest times of primitive antiquity. In the times of primitive antiquity. In the times of primitive antiquity. In the works of Sir William Jones, we find it works of Sir William Jones, we find it works of Sir William Jones, we find it stated from the Persian legends that stated from the Persian legends that stated from the Persian legends that Hosan, the father of Tamu, who built Hosan, the father of Tamu, who built Hosan, the father of Tamu, who built Babylon, was the first who bred dogs and Babylon, was the first who bred dogs and Babylon, was the first who bred dogs and leopards for hunting. As Tamuz who built leopards for hunting. As Tamuz who built leopards for hunting. As Tamuz who built Babylon, could be none other than Babylon, could be none other than Babylon, could be none other than Nimrod, this legend only attributes to Nimrod, this legend only attributes to Nimrod, this legend only attributes to his father what at his name imports, he his father what at his name imports, he his father what at his name imports, he got the fame of doing himself. Now, as got the fame of doing himself. Now, as got the fame of doing himself. Now, as the classic god bearing the lion skin is the classic god bearing the lion skin is the classic god bearing the lion skin is recognized by that sign as Hercules, the recognized by that sign as Hercules, the recognized by that sign as Hercules, the slayer of the Nimmeian lion, so in like slayer of the Nimmeian lion, so in like slayer of the Nimmeian lion, so in like manner, the god clothed in a leopard manner, the god clothed in a leopard manner, the god clothed in a leopard skin would naturally be marked out as
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skin would naturally be marked out as skin would naturally be marked out as Nimrod, the leopard subduer. That this Nimrod, the leopard subduer. That this Nimrod, the leopard subduer. That this leopard skin, as appertaining to the leopard skin, as appertaining to the leopard skin, as appertaining to the Egyptian god, was no occasional thing. Egyptian god, was no occasional thing. Egyptian god, was no occasional thing. We have clearest evidence. Wilkinson We have clearest evidence. Wilkinson We have clearest evidence. Wilkinson tells us that on all high occasions when tells us that on all high occasions when tells us that on all high occasions when the Egyptian high priest was called to the Egyptian high priest was called to the Egyptian high priest was called to officiate, it was indispensable that he officiate, it was indispensable that he officiate, it was indispensable that he should do so wearing as his robe of should do so wearing as his robe of should do so wearing as his robe of office the leopard skin as it is a office the leopard skin as it is a office the leopard skin as it is a universal principle in all idolatries universal principle in all idolatries universal principle in all idolatries that the high priest wears the insignia that the high priest wears the insignia that the high priest wears the insignia of the god he serves. This indicates the of the god he serves. This indicates the of the god he serves. This indicates the importance which the spotted skin must importance which the spotted skin must importance which the spotted skin must have had attached to it as a symbol of have had attached to it as a symbol of have had attached to it as a symbol of the god himself. The ordinary way in the god himself. The ordinary way in the god himself. The ordinary way in which the favorite Egyptian divinity which the favorite Egyptian divinity which the favorite Egyptian divinity Osiris was mystically represented was Osiris was mystically represented was Osiris was mystically represented was under the form of a young bull or calf, under the form of a young bull or calf, under the form of a young bull or calf, the calf Ais from which the golden calf the calf Ais from which the golden calf the calf Ais from which the golden calf of the Israelites was borrowed. There of the Israelites was borrowed. There of the Israelites was borrowed. There was a reason why that calf should not was a reason why that calf should not was a reason why that calf should not commonly appear in the appropriate commonly appear in the appropriate commonly appear in the appropriate symbols of the god he represented for symbols of the god he represented for symbols of the god he represented for that calf represented the divinity in that calf represented the divinity in that calf represented the divinity in the character of Saturn the hidden one. the character of Saturn the hidden one. the character of Saturn the hidden one. Apis being only another name for Saton. Apis being only another name for Saton. Apis being only another name for Saton. The name of ais in Egyptian is he or The name of ais in Egyptian is he or The name of ais in Egyptian is he or happy which is evidently from the cal happy which is evidently from the cal happy which is evidently from the cal hap to cover. In Egyptian hap signifies hap to cover. In Egyptian hap signifies hap to cover. In Egyptian hap signifies to conceal bunom. The cow of atl however to conceal bunom. The cow of atl however to conceal bunom. The cow of atl however the female divinity corresponding to the female divinity corresponding to the female divinity corresponding to harpis is well known as the spotted cow harpis is well known as the spotted cow harpis is well known as the spotted cow Wilkinson. And it is singular that the Wilkinson. And it is singular that the Wilkinson. And it is singular that the druids of Britain also worshiped a druids of Britain also worshiped a druids of Britain also worshiped a spotted cow. Davis's druids. Rare though spotted cow. Davis's druids. Rare though spotted cow. Davis's druids. Rare though it be however to find an instant of the it be however to find an instant of the it be however to find an instant of the deified calf or young bull represented deified calf or young bull represented deified calf or young bull represented with the spots. There is evidence still with the spots. There is evidence still with the spots. There is evidence still in existence that even it was sometimes
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in existence that even it was sometimes in existence that even it was sometimes so represented. When we find that Osiris so represented. When we find that Osiris so represented. When we find that Osiris the gra god of Egypt under different the gra god of Egypt under different the gra god of Egypt under different forms was thus arrayed in a leopard skin forms was thus arrayed in a leopard skin forms was thus arrayed in a leopard skin or spotted dress and that the leopard or spotted dress and that the leopard or spotted dress and that the leopard skin dress was so indispensable a part skin dress was so indispensable a part skin dress was so indispensable a part of the sacred robes of his high priest. of the sacred robes of his high priest. of the sacred robes of his high priest. We may be sure that there was a deep We may be sure that there was a deep We may be sure that there was a deep meaning in such a costume. And what meaning in such a costume. And what meaning in such a costume. And what could that meaning be but just to could that meaning be but just to could that meaning be but just to identify Osiris with a Babylonian god identify Osiris with a Babylonian god identify Osiris with a Babylonian god who was celebrated as the leopard tamer who was celebrated as the leopard tamer who was celebrated as the leopard tamer and who was worshiped even as he was as and who was worshiped even as he was as and who was worshiped even as he was as Nenos the child in his mother's arms. Nenos the child in his mother's arms. Nenos the child in his mother's arms. Note meaning of the name centus. The Note meaning of the name centus. The Note meaning of the name centus. The ordinary classical derivation of this ordinary classical derivation of this ordinary classical derivation of this name gives little satisfaction for even name gives little satisfaction for even name gives little satisfaction for even though it could be derived from words though it could be derived from words though it could be derived from words that signify bull killer and the that signify bull killer and the that signify bull killer and the derivation itself is but lame. Such a derivation itself is but lame. Such a derivation itself is but lame. Such a meaning casts no light at all on the meaning casts no light at all on the meaning casts no light at all on the history of the centaur. Take it as a history of the centaur. Take it as a history of the centaur. Take it as a kaldi word and it will be seen at once kaldi word and it will be seen at once kaldi word and it will be seen at once that the whole history of the primitive that the whole history of the primitive that the whole history of the primitive centurus entirely agrees with the centurus entirely agrees with the centurus entirely agrees with the history of Nimrod with whom we have history of Nimrod with whom we have history of Nimrod with whom we have already identified him. Canos is already identified him. Canos is already identified him. Canos is evidently derived from Cain a priest and evidently derived from Cain a priest and evidently derived from Cain a priest and tall to go around. Kane to therefore is tall to go around. Kane to therefore is tall to go around. Kane to therefore is priest of the revolver that is of the priest of the revolver that is of the priest of the revolver that is of the sun which to appearance makes a daily sun which to appearance makes a daily sun which to appearance makes a daily revolution around the earth. The name revolution around the earth. The name revolution around the earth. The name for a priest as written is just khn and for a priest as written is just khn and for a priest as written is just khn and the vowel is applied according to the the vowel is applied according to the the vowel is applied according to the different dialects of those who different dialects of those who different dialects of those who pronounce it so as to make it either con pronounce it so as to make it either con pronounce it so as to make it either con kh or canain to the revolver as applied kh or canain to the revolver as applied kh or canain to the revolver as applied to the sun is evidently just another to the sun is evidently just another to the sun is evidently just another name for the Greek zen or zan applied to name for the Greek zen or zan applied to name for the Greek zen or zan applied to Jupiter as identified with the sun which Jupiter as identified with the sun which Jupiter as identified with the sun which signifies the encircular or encompasser
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signifies the encircular or encompasser signifies the encircular or encompasser the very word from which comes our own the very word from which comes our own the very word from which comes our own word sun which in anglosaxon was sunna word sun which in anglosaxon was sunna word sun which in anglosaxon was sunna and of which we find distinct traces in and of which we find distinct traces in and of which we find distinct traces in Egypt in the term SNU as applied to the Egypt in the term SNU as applied to the Egypt in the term SNU as applied to the sun's orbit. The Hebrew zon or zavon to sun's orbit. The Hebrew zon or zavon to sun's orbit. The Hebrew zon or zavon to encircle from which these words come in encircle from which these words come in encircle from which these words come in kali becomes don or davon. And thus we kali becomes don or davon. And thus we kali becomes don or davon. And thus we penetrate the meaning of the name given penetrate the meaning of the name given penetrate the meaning of the name given by the boatians to the mighty Honda by the boatians to the mighty Honda by the boatians to the mighty Honda Orion. That name was kandon as appears Orion. That name was kandon as appears Orion. That name was kandon as appears from the following words of the from the following words of the from the following words of the scholiest on lysopron quoted in Bryant. scholiest on lysopron quoted in Bryant. scholiest on lysopron quoted in Bryant. Orion whom the boosians call also Orion whom the boosians call also Orion whom the boosians call also kandon. Khan Dongen and Kain Tor were kandon. Khan Dongen and Kain Tor were kandon. Khan Dongen and Kain Tor were just different names for the same just different names for the same just different names for the same office. The one meaning priest of the office. The one meaning priest of the office. The one meaning priest of the encircler, the other priest of the encircler, the other priest of the encircler, the other priest of the revolver, titles evidently equivalent to revolver, titles evidently equivalent to revolver, titles evidently equivalent to that of Bal Bolan or the priest of Baal that of Bal Bolan or the priest of Baal that of Bal Bolan or the priest of Baal or the son, which there can be no doubt or the son, which there can be no doubt or the son, which there can be no doubt was the distinguishing title of Nimrod. was the distinguishing title of Nimrod. was the distinguishing title of Nimrod. As the title of Tentaw thus exactly As the title of Tentaw thus exactly As the title of Tentaw thus exactly agrees with the known position of agrees with the known position of agrees with the known position of Nimrod. So the history of the father of Nimrod. So the history of the father of Nimrod. So the history of the father of the centurus does the same. We have seen the centurus does the same. We have seen the centurus does the same. We have seen already that though Ixion was by the already that though Ixion was by the already that though Ixion was by the Greeks made the father of that mythical Greeks made the father of that mythical Greeks made the father of that mythical race, even they themselves admitted that race, even they themselves admitted that race, even they themselves admitted that the Saints had a much higher origin and the Saints had a much higher origin and the Saints had a much higher origin and consequently that Ixion which seems to consequently that Ixion which seems to consequently that Ixion which seems to be a Grecian name had taken the place of be a Grecian name had taken the place of be a Grecian name had taken the place of an earlier name according to that an earlier name according to that an earlier name according to that propensity particularly not noticed by propensity particularly not noticed by propensity particularly not noticed by Salverity which has often led mankind to Salverity which has often led mankind to Salverity which has often led mankind to apply to personalities known in one time apply to personalities known in one time apply to personalities known in one time and one country myths which they have
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and one country myths which they have and one country myths which they have borrowed from another country and an borrowed from another country and an borrowed from another country and an earlier epoch that this only be admitted earlier epoch that this only be admitted earlier epoch that this only be admitted to be the case here that only the name to be the case here that only the name to be the case here that only the name of Ixion be removed and it will be seen of Ixion be removed and it will be seen of Ixion be removed and it will be seen that all that is said of the father of that all that is said of the father of that all that is said of the father of the tentawagu or horsemen archers is the tentawagu or horsemen archers is the tentawagu or horsemen archers is applies exactly to Nimrod as represented applies exactly to Nimrod as represented applies exactly to Nimrod as represented by the different myths that refer to the by the different myths that refer to the by the different myths that refer to the first progenitor of these tentawos first first progenitor of these tentawos first first progenitor of these tentawos first then sentaw is represented as having then sentaw is represented as having then sentaw is represented as having been taken up to heaven that is and been taken up to heaven that is and been taken up to heaven that is and having been highly exalted through having been highly exalted through having been highly exalted through special favor of heaven then in that special favor of heaven then in that special favor of heaven then in that state of exaltation he is said to have state of exaltation he is said to have state of exaltation he is said to have fallen in love with Nefili who passed fallen in love with Nefili who passed fallen in love with Nefili who passed under the name of Juno the queen of under the name of Juno the queen of under the name of Juno the queen of heaven. The story here is intentionally heaven. The story here is intentionally heaven. The story here is intentionally confused to mystify the vulgar and the confused to mystify the vulgar and the confused to mystify the vulgar and the order of events seems changed which can order of events seems changed which can order of events seems changed which can easily be accounted for as Nefili in easily be accounted for as Nefili in easily be accounted for as Nefili in Greek signifies a cloud. So the Greek signifies a cloud. So the Greek signifies a cloud. So the offspring of Tentawos are said to have offspring of Tentawos are said to have offspring of Tentawos are said to have been produced by a cloud. But nephili in been produced by a cloud. But nephili in been produced by a cloud. But nephili in the language of the country where the the language of the country where the the language of the country where the fable was originally framed signified a fable was originally framed signified a fable was originally framed signified a fallen woman and it is from that fallen fallen woman and it is from that fallen fallen woman and it is from that fallen woman therefore that the cent towers are woman therefore that the cent towers are woman therefore that the cent towers are really said to have sprung. Now the really said to have sprung. Now the really said to have sprung. Now the story of Nimrod as Nenos is that he fell story of Nimrod as Nenos is that he fell story of Nimrod as Nenos is that he fell in love with Samiramis when she was in love with Samiramis when she was in love with Samiramis when she was another man's wife and took her for his another man's wife and took her for his another man's wife and took her for his own wife whereby she became doubly own wife whereby she became doubly own wife whereby she became doubly fallen fallen as a woman and fallen from fallen fallen as a woman and fallen from fallen fallen as a woman and fallen from the primitive faith in which she must the primitive faith in which she must the primitive faith in which she must have been brought up and it is well have been brought up and it is well have been brought up and it is well known that this fallen woman was under known that this fallen woman was under known that this fallen woman was under the name of Juno or the dove after her the name of Juno or the dove after her the name of Juno or the dove after her death worshiped among the Babylonians.
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death worshiped among the Babylonians. death worshiped among the Babylonians. Nephilim was used even in Greece as the Nephilim was used even in Greece as the Nephilim was used even in Greece as the name of a woman the degraded wife of name of a woman the degraded wife of name of a woman the degraded wife of Atamas being so-called an nephilim in Atamas being so-called an nephilim in Atamas being so-called an nephilim in Hebrew nephilim are the fallen ones the Hebrew nephilim are the fallen ones the Hebrew nephilim are the fallen ones the watchers the fallen angels and anopel watchers the fallen angels and anopel watchers the fallen angels and anopel means I fall so same word basically sent means I fall so same word basically sent means I fall so same word basically sent to his presumption and pride was smitten to his presumption and pride was smitten to his presumption and pride was smitten with lightning by the supreme god and with lightning by the supreme god and with lightning by the supreme god and cast to hell Ixion this then is just cast to hell Ixion this then is just cast to hell Ixion this then is just another version of the story of a Aton, another version of the story of a Aton, another version of the story of a Aton, Esculapius, and Orpho, who were all Esculapius, and Orpho, who were all Esculapius, and Orpho, who were all smitten in like manner and for a similar smitten in like manner and for a similar smitten in like manner and for a similar cause. In the infernal world, the father cause. In the infernal world, the father cause. In the infernal world, the father of the centur is represented as tied by of the centur is represented as tied by of the centur is represented as tied by serpents to a wheel which perpetually serpents to a wheel which perpetually serpents to a wheel which perpetually revolves and thus makes his punishment revolves and thus makes his punishment revolves and thus makes his punishment eternal. In a serpent, there is eternal. In a serpent, there is eternal. In a serpent, there is evidently reference to one of the two evidently reference to one of the two evidently reference to one of the two emblems of the fire worship of Nimrod. emblems of the fire worship of Nimrod. emblems of the fire worship of Nimrod. If he introduced the worship of the If he introduced the worship of the If he introduced the worship of the serpent as I have endeavored to show, serpent as I have endeavored to show, serpent as I have endeavored to show, there was poetical justice in making the there was poetical justice in making the there was poetical justice in making the serpent an instrument of his punishment.
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serpent an instrument of his punishment. serpent an instrument of his punishment. Then the revolving wheel very clearly Then the revolving wheel very clearly Then the revolving wheel very clearly points to the name Stowos itself as points to the name Stowos itself as points to the name Stowos itself as denoting the priest of the revolving sun denoting the priest of the revolving sun denoting the priest of the revolving sun to the worship of the sun. In the to the worship of the sun. In the to the worship of the sun. In the character of the revolver, there was a character of the revolver, there was a character of the revolver, there was a very distinct illusion not only in the very distinct illusion not only in the very distinct illusion not only in the circle which among the pagans was the circle which among the pagans was the circle which among the pagans was the emblem of the sun god and the blazing emblem of the sun god and the blazing emblem of the sun god and the blazing wheel with which he was so frequently wheel with which he was so frequently wheel with which he was so frequently represented but in the circular dances represented but in the circular dances represented but in the circular dances of the bakanelia. Hence the phrase of the bakanelia. Hence the phrase of the bakanelia. Hence the phrase basaridum rotato Ian the wheeling aan of basaridum rotato Ian the wheeling aan of basaridum rotato Ian the wheeling aan of the bakantes. the bakantes. the bakantes. Hence also the circular dances of the Hence also the circular dances of the Hence also the circular dances of the druids as referred to in the following druids as referred to in the following druids as referred to in the following quotation from the druidic song ruddy quotation from the druidic song ruddy quotation from the druidic song ruddy was the sea beach whilst the circular was the sea beach whilst the circular was the sea beach whilst the circular revelation was performed by the revelation was performed by the revelation was performed by the attendants and the white bands in attendants and the white bands in attendants and the white bands in graceful extravagance that this circular graceful extravagance that this circular graceful extravagance that this circular dance among the pagan idolattors really dance among the pagan idolattors really dance among the pagan idolattors really had reference to the circuit of the sun. had reference to the circuit of the sun. had reference to the circuit of the sun. We find from the distinct statement of We find from the distinct statement of We find from the distinct statement of Luton in his treaties on dancing where Luton in his treaties on dancing where Luton in his treaties on dancing where speaking of the circular dance of the speaking of the circular dance of the speaking of the circular dance of the ancient eastern nations he says with ancient eastern nations he says with ancient eastern nations he says with express reference to the sun god it express reference to the sun god it express reference to the sun god it consisted in a dance imitating this god.
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consisted in a dance imitating this god. consisted in a dance imitating this god. We see then here a very specific reason We see then here a very specific reason We see then here a very specific reason for the circular dance of the baka and for the circular dance of the baka and for the circular dance of the baka and for the ever revolving wheel of the for the ever revolving wheel of the for the ever revolving wheel of the great centavos in the infernal regions.
Summary
This analysis explores the Egyptian child god "K" and its connection to historical figures like Ninus and Roman deities like Consus. It references Diodorus Siculus and Justin, highlighting how the name "K" signifies "to chase," linking it to a huntsman god. The conclusion suggests that this shared characteristic of being a god of hidden councils or a concealer of secrets provides a strong link between the Egyptian divinity and Roman mythology, reinforcing historical connections.