The Two Babylons - Chapter 2.2 - The Mother And Child In Assyria

chapter 2 section 2 subsection 1 the chapter 2 section 2 subsection 1 the child in Assyria the original of that child in Assyria the original of that child in Assyria the original of that mother so widely worshipped there is mother so widely worshipped there is mother so widely worshipped there is reason to believe was samiramis already reason to believe was samiramis already reason to believe was samiramis already referred to who it is well known was referred to who it is well known was referred to who it is well known was worshiped by the Babylonians and other worshiped by the Babylonians and other worshiped by the Babylonians and other Eastern Nations and that under the name Eastern Nations and that under the name Eastern Nations and that under the name of Ria the Great Goddess mother it was of Ria the Great Goddess mother it was of Ria the Great Goddess mother it was from the son however that she derived from the son however that she derived from the son however that she derived all her glory and her claims to all her glory and her claims to all her glory and her claims to deification that son though represented deification that son though represented deification that son though represented as a child in his mother's arms was a as a child in his mother's arms was a as a child in his mother's arms was a person of great stature and immense person of great stature and immense person of great stature and immense bodily Powers as well as Most bodily Powers as well as Most bodily Powers as well as Most Fascinating manners in scripture he is Fascinating manners in scripture he is Fascinating manners in scripture he is referred to Ezekiel 8:14 under the name referred to Ezekiel 8:14 under the name referred to Ezekiel 8:14 under the name of tamuz but he is commonly known among of tamuz but he is commonly known among of tamuz but he is commonly known among classical writers under the name of classical writers under the name of classical writers under the name of bakus that is the lamented one from Baka bakus that is the lamented one from Baka bakus that is the lamented one from Baka to weep or lament among the Phoenicians to weep or lament among the Phoenicians to weep or lament among the Phoenicians says hisas bakos means weeping as the says hisas bakos means weeping as the says hisas bakos means weeping as the woman wept for tamos so did they for woman wept for tamos so did they for woman wept for tamos so did they for bakos to the ordinary reader the name of bakos to the ordinary reader the name of bakos to the ordinary reader the name of bakos suggests nothing more than rry and bakos suggests nothing more than rry and bakos suggests nothing more than rry and drunkenness but it is now well known drunkenness but it is now well known drunkenness but it is now well known that amid all the Abominations that that amid all the Abominations that that amid all the Abominations that attended his ories their grand design attended his ories their grand design attended his ories their grand design was professedly the purification of was professedly the purification of was professedly the purification of Souls and that from the guilt and Souls and that from the guilt and Souls and that from the guilt and defilement of sin this lamented one defilement of sin this lamented one defilement of sin this lamented one exhibited and adored as a little child exhibited and adored as a little child exhibited and adored as a little child in his mother's arms seems in point of in his mother's arms seems in point of in his mother's arms seems in point of fact to have been the husband of fact to have been the husband of fact to have been the husband of samiramis whose name ninos by which he samiramis whose name ninos by which he samiramis whose name ninos by which he is commonly known in classical history is commonly known in classical history is commonly known in classical history literally signified the son as in myamis literally signified the son as in myamis literally signified the son as in myamis the wife was worshiped as Ria whose the wife was worshiped as Ria whose the wife was worshiped as Ria whose Grand distinguishing character was that

Grand distinguishing character was that Grand distinguishing character was that of the Great Goddess mother the of the Great Goddess mother the of the Great Goddess mother the conjunction with her of her husband conjunction with her of her husband conjunction with her of her husband under the name of ninos or the son was under the name of ninos or the son was under the name of ninos or the son was sufficient to originate the peculiar sufficient to originate the peculiar sufficient to originate the peculiar worship of the mother and son so worship of the mother and son so worship of the mother and son so extensively diffused among the nations extensively diffused among the nations extensively diffused among the nations of antiquity and this no doubt is the of antiquity and this no doubt is the of antiquity and this no doubt is the explanation of the fact which has so explanation of the fact which has so explanation of the fact which has so much puzzled the inquires into ancient much puzzled the inquires into ancient much puzzled the inquires into ancient history that nenus is sometimes called history that nenus is sometimes called history that nenus is sometimes called the husband and sometimes the son of s the husband and sometimes the son of s the husband and sometimes the son of s myamis as such Ria was called by the myamis as such Ria was called by the myamis as such Ria was called by the Greeks amas amas is evidently the Greek Greeks amas amas is evidently the Greek Greeks amas amas is evidently the Greek form of the ca amama mother this also form of the ca amama mother this also form of the ca amama mother this also accounts for the origin of the very same accounts for the origin of the very same accounts for the origin of the very same confusion of relationship between Isis confusion of relationship between Isis confusion of relationship between Isis and Osiris the mother and child of the and Osiris the mother and child of the and Osiris the mother and child of the Egyptians for as bunzen shows Osiris was Egyptians for as bunzen shows Osiris was Egyptians for as bunzen shows Osiris was represented in Egypt as at once the son represented in Egypt as at once the son represented in Egypt as at once the son and husband of his mother and actually and husband of his mother and actually and husband of his mother and actually bore as one of his titles of dignity and bore as one of his titles of dignity and bore as one of his titles of dignity and honor the name husband of the mother honor the name husband of the mother honor the name husband of the mother this still further cast light on the this still further cast light on the this still further cast light on the already noticed that the Indian God already noticed that the Indian God already noticed that the Indian God isvara is represented as a babe at the isvara is represented as a babe at the isvara is represented as a babe at the breasts of his own wife I or parti breasts of his own wife I or parti breasts of his own wife I or parti bunzen it may be observed that this very bunzen it may be observed that this very bunzen it may be observed that this very name husband of the mother given to name husband of the mother given to name husband of the mother given to airis seems even at this day to be in airis seems even at this day to be in airis seems even at this day to be in common use among ourselves although common use among ourselves although common use among ourselves although there is not the least suspicion of the there is not the least suspicion of the there is not the least suspicion of the meaning of the term or whence it has meaning of the term or whence it has meaning of the term or whence it has come Herodotus mentions that when in come Herodotus mentions that when in come Herodotus mentions that when in Egypt he was astonished to hear the very Egypt he was astonished to hear the very Egypt he was astonished to hear the very same mournful but ravishing song of Le same mournful but ravishing song of Le same mournful but ravishing song of Le lenos sung by the Egyptians although lenos sung by the Egyptians although lenos sung by the Egyptians although under another name which he had been under another name which he had been under another name which he had been accustomed to hear in his own native

accustomed to hear in his own native accustomed to hear in his own native land of Greece lenos was the same God as land of Greece lenos was the same God as land of Greece lenos was the same God as the bakos of Greece or airis of Egypt the bakos of Greece or airis of Egypt the bakos of Greece or airis of Egypt for H introduces a boy singing the song for H introduces a boy singing the song for H introduces a boy singing the song of lenos while the Vintage is going on of lenos while the Vintage is going on of lenos while the Vintage is going on elas and the scholiast says that this elas and the scholiast says that this elas and the scholiast says that this son was sung in memory of lenos who was son was sung in memory of lenos who was son was sung in memory of lenos who was torn in pieces by dogs the epithet dogs torn in pieces by dogs the epithet dogs torn in pieces by dogs the epithet dogs applied to those who T lenos in pieces applied to those who T lenos in pieces applied to those who T lenos in pieces is evidently used in a mystical sense is evidently used in a mystical sense is evidently used in a mystical sense and it will afterwards being seen how and it will afterwards being seen how and it will afterwards being seen how thoroughly The Other Name by which he is thoroughly The Other Name by which he is thoroughly The Other Name by which he is known narcissus identifies him with the known narcissus identifies him with the known narcissus identifies him with the Greek bakus and Egyptian Osiris in some Greek bakus and Egyptian Osiris in some Greek bakus and Egyptian Osiris in some places in Egypt for the song of lenus or places in Egypt for the song of lenus or places in Egypt for the song of lenus or Osiris A peculiar Melody seems to have Osiris A peculiar Melody seems to have Osiris A peculiar Melody seems to have been used sary says that in the temple been used sary says that in the temple been used sary says that in the temple of abidos the priest repeated the seven of abidos the priest repeated the seven of abidos the priest repeated the seven vowels in the form of hymns and the vowels in the form of hymns and the vowels in the form of hymns and the musicians were forbid to enter it musicians were forbid to enter it musicians were forbid to enter it letters strabo whom SE refers to calls letters strabo whom SE refers to calls letters strabo whom SE refers to calls the god of that Temple mnon but we learn the god of that Temple mnon but we learn the god of that Temple mnon but we learn from Wilkinson that Osiris was was the from Wilkinson that Osiris was was the from Wilkinson that Osiris was was the great God of abdas whence it is evident great God of abdas whence it is evident great God of abdas whence it is evident that mnon and Osiris were only different that mnon and Osiris were only different that mnon and Osiris were only different names of the same Divinity now the name names of the same Divinity now the name names of the same Divinity now the name of lenos or Osiris as the husband of his of lenos or Osiris as the husband of his of lenos or Osiris as the husband of his mother in Egypt was cud bunzen when mother in Egypt was cud bunzen when mother in Egypt was cud bunzen when Gregory the Great introduced into the Gregory the Great introduced into the Gregory the Great introduced into the Church of Rome what are now called the Church of Rome what are now called the Church of Rome what are now called the Gregorian chance he got them from the Gregorian chance he got them from the Gregorian chance he got them from the caldan Mysteries which had long been caldan Mysteries which had long been caldan Mysteries which had long been established in Rome for the Roman established in Rome for the Roman established in Rome for the Roman Catholic priests ustasi admits that

Catholic priests ustasi admits that Catholic priests ustasi admits that these chants were largely composed of these chants were largely composed of these chants were largely composed of ludian and fian tunes classical tour ludian and fian tunes classical tour ludian and fian tunes classical tour ludia and Fria being among the chief ludia and Fria being among the chief ludia and Fria being among the chief seeds in later times of those mysteries seeds in later times of those mysteries seeds in later times of those mysteries of which the Egyptian Mysteries were of which the Egyptian Mysteries were of which the Egyptian Mysteries were only a branch these Tunes were sacred only a branch these Tunes were sacred only a branch these Tunes were sacred the music of the great God and in the music of the great God and in the music of the great God and in introducing them Gregory introduced the introducing them Gregory introduced the introducing them Gregory introduced the music of of kamut and thus to all music of of kamut and thus to all music of of kamut and thus to all appearance has it come to pass that the appearance has it come to pass that the appearance has it come to pass that the name of Osiris or kamut the husband of name of Osiris or kamut the husband of name of Osiris or kamut the husband of the mother is in everyday use among the mother is in everyday use among the mother is in everyday use among ourselves as the name of the musical ourselves as the name of the musical ourselves as the name of the musical scale for what is The Melody of Osiris scale for what is The Melody of Osiris scale for what is The Melody of Osiris consisting of the seven vowels formed consisting of the seven vowels formed consisting of the seven vowels formed into a hymn but the gamut now this nenus into a hymn but the gamut now this nenus into a hymn but the gamut now this nenus or son born in the arms of the or son born in the arms of the or son born in the arms of the Babylonian Madonna is so described as Babylonian Madonna is so described as Babylonian Madonna is so described as very clearly to identify him with Nimrod very clearly to identify him with Nimrod very clearly to identify him with Nimrod ninos King of the Assyrian ninos King of the Assyrian ninos King of the Assyrian says trus Pompeo epitomized by Justin says trus Pompeo epitomized by Justin says trus Pompeo epitomized by Justin first of all Chang the contented first of all Chang the contented first of all Chang the contented moderation of the ancient manners moderation of the ancient manners moderation of the ancient manners incited by a new passion to desire of incited by a new passion to desire of incited by a new passion to desire of Conquest he was the first who carried on Conquest he was the first who carried on Conquest he was the first who carried on war against his neighbors and he war against his neighbors and he war against his neighbors and he conquered all nations from Assyria to conquered all nations from Assyria to conquered all nations from Assyria to Libya as they were yet unacquainted with Libya as they were yet unacquainted with Libya as they were yet unacquainted with the Arts of war the name Assyrians as the Arts of war the name Assyrians as the Arts of war the name Assyrians as has already been noticed has a wide has already been noticed has a wide has already been noticed has a wide latitude of meaning among the class latitude of meaning among the class latitude of meaning among the class classc authors taking in the Babylonians classc authors taking in the Babylonians classc authors taking in the Babylonians as well as as the Assyrians proper this as well as as the Assyrians proper this as well as as the Assyrians proper this account points directly to Nimrod and account points directly to Nimrod and account points directly to Nimrod and can apply to no other the account of

can apply to no other the account of can apply to no other the account of diodorus culus entirely agrees with it diodorus culus entirely agrees with it diodorus culus entirely agrees with it and adds another trait that goes still and adds another trait that goes still and adds another trait that goes still further to determine the identity that further to determine the identity that further to determine the identity that account is as follows ninos the most account is as follows ninos the most account is as follows ninos the most ancient of the Assyrian Kings mentioned ancient of the Assyrian Kings mentioned ancient of the Assyrian Kings mentioned in history performed great actions being in history performed great actions being in history performed great actions being naturally of a warlike disposition and naturally of a warlike disposition and naturally of a warlike disposition and ambitious of Glory that results from ambitious of Glory that results from ambitious of Glory that results from veiler he armed a considerable number of veiler he armed a considerable number of veiler he armed a considerable number of young men that were Brave and vigorous young men that were Brave and vigorous young men that were Brave and vigorous like himself trained them up a long time like himself trained them up a long time like himself trained them up a long time in laborious exercises and hardships and in laborious exercises and hardships and in laborious exercises and hardships and by that means accustomed them to Bear by that means accustomed them to Bear by that means accustomed them to Bear the fatigues of war and to face dangers the fatigues of war and to face dangers the fatigues of war and to face dangers with with with intrepidity as diodorus makes nenus the intrepidity as diodorus makes nenus the intrepidity as diodorus makes nenus the most ancient of the Assyrian Kings and most ancient of the Assyrian Kings and most ancient of the Assyrian Kings and represents him as beginning those Wars represents him as beginning those Wars represents him as beginning those Wars which raised his power to an which raised his power to an which raised his power to an extraordinary height by bringing the extraordinary height by bringing the extraordinary height by bringing the people of Babylonia people of Babylonia people of Babylonia under subjection to him while as yet the under subjection to him while as yet the under subjection to him while as yet the city of Babylon was not in existence city of Babylon was not in existence city of Babylon was not in existence this shows that he occupied the very this shows that he occupied the very this shows that he occupied the very position of position of position of nimrod of whom the scriptural account is nimrod of whom the scriptural account is nimrod of whom the scriptural account is that he first began to be Mighty on the that he first began to be Mighty on the that he first began to be Mighty on the earth and at the beginning of his earth and at the beginning of his earth and at the beginning of his kingdom was Babylon as the Babel kingdom was Babylon as the Babel kingdom was Babylon as the Babel Builders when their speech was Builders when their speech was Builders when their speech was confounded were scattered abroad in the confounded were scattered abroad in the confounded were scattered abroad in the face of the Earth and therefore deserted face of the Earth and therefore deserted face of the Earth and therefore deserted both the city and the tower which they both the city and the tower which they both the city and the tower which they had commenced to build Babylon as a city had commenced to build Babylon as a city had commenced to build Babylon as a city could not prop ly be said to exist until could not prop ly be said to exist until could not prop ly be said to exist until Nimrod by establishing his power there Nimrod by establishing his power there Nimrod by establishing his power there made it the foundation and starting made it the foundation and starting made it the foundation and starting point of his greatness in this respect point of his greatness in this respect point of his greatness in this respect then the story of nenus and of nimrod

then the story of nenus and of nimrod then the story of nenus and of nimrod exactly harmonized the way too in which exactly harmonized the way too in which exactly harmonized the way too in which nenus gained his power is the very way nenus gained his power is the very way nenus gained his power is the very way in which Nimrod erected his there can be in which Nimrod erected his there can be in which Nimrod erected his there can be no doubt that it was by in uring his no doubt that it was by in uring his no doubt that it was by in uring his followers to the toils and dangers of followers to the toils and dangers of followers to the toils and dangers of the chase that gradually formed them to the chase that gradually formed them to the chase that gradually formed them to the use of arms and so prepared them for the use of arms and so prepared them for the use of arms and so prepared them for aiding him in establishing his minions aiding him in establishing his minions aiding him in establishing his minions just as ninos by training his companions just as ninos by training his companions just as ninos by training his companions for a long time in laborious exercises for a long time in laborious exercises for a long time in laborious exercises and hardships qualified them for making and hardships qualified them for making and hardships qualified them for making him the first of the Assyrian Kings the him the first of the Assyrian Kings the him the first of the Assyrian Kings the conclusions deduced from these conclusions deduced from these conclusions deduced from these testimonies of ancient history are testimonies of ancient history are testimonies of ancient history are greatly strengthened by many additional greatly strengthened by many additional greatly strengthened by many additional considerations in Genesis 10:11 we find considerations in Genesis 10:11 we find considerations in Genesis 10:11 we find a passage which when its meaning is a passage which when its meaning is a passage which when its meaning is properly understood cast a very steady properly understood cast a very steady properly understood cast a very steady light on the subject that passage is light on the subject that passage is light on the subject that passage is given in the authorized version runs given in the authorized version runs given in the authorized version runs thus out of that land went forth Ashu thus out of that land went forth Ashu thus out of that land went forth Ashu and build it Nineveh this speaks of it and build it Nineveh this speaks of it and build it Nineveh this speaks of it as something remarkable that assu went as something remarkable that assu went as something remarkable that assu went out of the land of shinal where yet the out of the land of shinal where yet the out of the land of shinal where yet the human race in general went forth from human race in general went forth from human race in general went forth from the same land it goes upon the the same land it goes upon the the same land it goes upon the supposition that assu had some sort of supposition that assu had some sort of supposition that assu had some sort of divine right to that land and that he divine right to that land and that he divine right to that land and that he had been in a manner expelled from it by had been in a manner expelled from it by had been in a manner expelled from it by Nimrod while no Divine Right is Nimrod while no Divine Right is Nimrod while no Divine Right is elsewhere hinted at in the context or elsewhere hinted at in the context or elsewhere hinted at in the context or seems capable of proof moreover it seems capable of proof moreover it seems capable of proof moreover it represents ASO as setting up in the represents ASO as setting up in the represents ASO as setting up in the immediate neighborhood of nimrod as immediate neighborhood of nimrod as immediate neighborhood of nimrod as mighty a kingdom as Nimrod himself assu mighty a kingdom as Nimrod himself assu mighty a kingdom as Nimrod himself assu building four cities one of which is building four cities one of which is building four cities one of which is emphatically said to have been great

emphatically said to have been great emphatically said to have been great while Nimrod on this interpretation buil while Nimrod on this interpretation buil while Nimrod on this interpretation buil just the same number of cities of which just the same number of cities of which just the same number of cities of which none is especially characterized as none is especially characterized as none is especially characterized as great now it is in the last degree great now it is in the last degree great now it is in the last degree improbable that Nimrod would have improbable that Nimrod would have improbable that Nimrod would have quietly borne so mighty a rival so near quietly borne so mighty a rival so near quietly borne so mighty a rival so near him to obviate such difficult IES as him to obviate such difficult IES as him to obviate such difficult IES as these it has been proposed to render the these it has been proposed to render the these it has been proposed to render the words out of that land he Nimrod went words out of that land he Nimrod went words out of that land he Nimrod went forth into assu or Assyria but then forth into assu or Assyria but then forth into assu or Assyria but then according to ordinary usage of grammar according to ordinary usage of grammar according to ordinary usage of grammar the word in the original should have the word in the original should have the word in the original should have been Ashura with a sign of motion to a been Ashura with a sign of motion to a been Ashura with a sign of motion to a place affixed to it whereas it is simply place affixed to it whereas it is simply place affixed to it whereas it is simply asure without any such sign of motion asure without any such sign of motion asure without any such sign of motion affixed I am persuaded that the whole affixed I am persuaded that the whole affixed I am persuaded that the whole perplexity that commentators have hither perplexity that commentators have hither perplexity that commentators have hither to felt in considering this PES passage to felt in considering this PES passage to felt in considering this PES passage has has arisen from supposing that there has has arisen from supposing that there has has arisen from supposing that there is a proper name in the passage where in is a proper name in the passage where in is a proper name in the passage where in reality no proper name exists ASU is the reality no proper name exists ASU is the reality no proper name exists ASU is the passive participle of a verb which in passive participle of a verb which in passive participle of a verb which in its Cy sense signifies to make strong its Cy sense signifies to make strong its Cy sense signifies to make strong and consequently signifies being and consequently signifies being and consequently signifies being strengthened or made strong read read strengthened or made strong read read strengthened or made strong read read thus the whole passage is natural and thus the whole passage is natural and thus the whole passage is natural and easy and the beginning of his nimrod's easy and the beginning of his nimrod's easy and the beginning of his nimrod's kingdom was Babel and ER and akad and kingdom was Babel and ER and akad and kingdom was Babel and ER and akad and Kal a beginning naturally implies Kal a beginning naturally implies Kal a beginning naturally implies something to succeed and here we find it something to succeed and here we find it something to succeed and here we find it verse 11 out of that land he went forth verse 11 out of that land he went forth verse 11 out of that land he went forth being made strong or when he had been being made strong or when he had been being made strong or when he had been made strong assure and build it ninev made strong assure and build it ninev made strong assure and build it ninev now this exactly agrees with a statement now this exactly agrees with a statement now this exactly agrees with a statement in the ancient history of Justin ninos

in the ancient history of Justin ninos in the ancient history of Justin ninos strengthened the greatness of his strengthened the greatness of his strengthened the greatness of his acquired Dominion by continued acquired Dominion by continued acquired Dominion by continued possession having subdued therefore his possession having subdued therefore his possession having subdued therefore his neighbors when by an accession of forces neighbors when by an accession of forces neighbors when by an accession of forces being still further strengthened he went being still further strengthened he went being still further strengthened he went forth against other tribes and every new forth against other tribes and every new forth against other tribes and every new victory paved the way for another he victory paved the way for another he victory paved the way for another he subdued all the peoples of the East thus subdued all the peoples of the East thus subdued all the peoples of the East thus then Nimrod or nus was the builder of then Nimrod or nus was the builder of then Nimrod or nus was the builder of Nineveh in the origin of the name of the Nineveh in the origin of the name of the Nineveh in the origin of the name of the city as the habitation of ninos is city as the habitation of ninos is city as the habitation of ninos is accounted for and light is thereby at accounted for and light is thereby at accounted for and light is thereby at the same time cast on the fact that the the same time cast on the fact that the the same time cast on the fact that the name of the chief part of the ruins of name of the chief part of the ruins of name of the chief part of the ruins of ninev is Nimrod at this day nin the ninev is Nimrod at this day nin the ninev is Nimrod at this day nin the habitation of ninos now assuming that habitation of ninos now assuming that habitation of ninos now assuming that ninos is Nimrod the way in which that ninos is Nimrod the way in which that ninos is Nimrod the way in which that assumption explains what is otherwise assumption explains what is otherwise assumption explains what is otherwise inexplicable in the statements of inexplicable in the statements of inexplicable in the statements of ancient history greatly confirms the ancient history greatly confirms the ancient history greatly confirms the truth of that assumption itself ninos is truth of that assumption itself ninos is truth of that assumption itself ninos is said to have been the son of BOS or Bale said to have been the son of BOS or Bale said to have been the son of BOS or Bale and Bale is said to have been the and Bale is said to have been the and Bale is said to have been the founder of Babylon if ninos was in founder of Babylon if ninos was in founder of Babylon if ninos was in reality the first king of Babylon how reality the first king of Babylon how reality the first king of Babylon how could BOS or Bale his father be said could BOS or Bale his father be said could BOS or Bale his father be said said to be the founder of it both might said to be the founder of it both might said to be the founder of it both might very well be as will appear if we very well be as will appear if we very well be as will appear if we consider who was baale and what we can consider who was baale and what we can consider who was baale and what we can trace of his doings if nenus was Nimrod trace of his doings if nenus was Nimrod trace of his doings if nenus was Nimrod who was the historical Bale he must have who was the historical Bale he must have who was the historical Bale he must have been kush for Kush begat Nimrod Genesis been kush for Kush begat Nimrod Genesis been kush for Kush begat Nimrod Genesis 108 and Kush is generally represented as 108 and Kush is generally represented as 108 and Kush is generally represented as having been a ring leader in the great having been a ring leader in the great having been a ring leader in the great apostasy but again Kush is the son of apostasy but again Kush is the son of apostasy but again Kush is the son of ham was Hermes or Mercury for Hermes is

ham was Hermes or Mercury for Hermes is ham was Hermes or Mercury for Hermes is just an Egyptian Sy synonym for the son just an Egyptian Sy synonym for the son just an Egyptian Sy synonym for the son of ham see gregorus to renis deum Frank of ham see gregorus to renis deum Frank of ham see gregorus to renis deum Frank Gregory attributes to Kush what was said Gregory attributes to Kush what was said Gregory attributes to Kush what was said more generally do have befallen his sons more generally do have befallen his sons more generally do have befallen his sons but this statement shows the belief in but this statement shows the belief in but this statement shows the belief in his day which is amply confirmed from his day which is amply confirmed from his day which is amply confirmed from other sources that kush had a preeminent other sources that kush had a preeminent other sources that kush had a preeminent share in leading mankind away from the share in leading mankind away from the share in leading mankind away from the true worship of God the composition of true worship of God the composition of true worship of God the composition of heres is first from Hil which is CDI is heres is first from Hil which is CDI is heres is first from Hil which is CDI is synonymous with ham or or the burnt one synonymous with ham or or the burnt one synonymous with ham or or the burnt one burnt one as Hil also like ham signified burnt one as Hil also like ham signified burnt one as Hil also like ham signified the hot of burning one his name formed the hot of burning one his name formed the hot of burning one his name formed the foundation for coverly identifying the foundation for coverly identifying the foundation for coverly identifying ham with the son and so defying the ham with the son and so defying the ham with the son and so defying the great patriarch after whose name the great patriarch after whose name the great patriarch after whose name the land of Egypt was called in connection land of Egypt was called in connection land of Egypt was called in connection with the son or ham in his own name was with the son or ham in his own name was with the son or ham in his own name was openly worshiped in lateer ages in the openly worshiped in lateer ages in the openly worshiped in lateer ages in the land of ham but this would have been too land of ham but this would have been too land of ham but this would have been too daring at first by means of ha the daring at first by means of ha the daring at first by means of ha the synonym however the way was paved for synonym however the way was paved for synonym however the way was paved for this ha is the name of Horus hair is the this ha is the name of Horus hair is the this ha is the name of Horus hair is the name of Horus who is identified with the name of Horus who is identified with the name of Horus who is identified with the son bunzen which shows the real son bunzen which shows the real son bunzen which shows the real etimology of the name to be from the etimology of the name to be from the etimology of the name to be from the verb to which I have traced it then verb to which I have traced it then verb to which I have traced it then secondly mes is from secondly mes is from secondly mes is from mes or without the last radical which is mes or without the last radical which is mes or without the last radical which is omissible mesh to draw forth in Egyptian omissible mesh to draw forth in Egyptian omissible mesh to draw forth in Egyptian we have m in the sense of to bring forth

we have m in the sense of to bring forth we have m in the sense of to bring forth which is evidently a different form of which is evidently a different form of which is evidently a different form of the same word in the passive sense also the same word in the passive sense also the same word in the passive sense also we find Miss used buen vocabulary the we find Miss used buen vocabulary the we find Miss used buen vocabulary the radical meaning of mes in stocky lexicon radical meaning of mes in stocky lexicon radical meaning of mes in stocky lexicon is given in Latin extrait and our is given in Latin extrait and our is given in Latin extrait and our English word extraction as applied to English word extraction as applied to English word extraction as applied to birth or descent shows that there is a birth or descent shows that there is a birth or descent shows that there is a connection between the generic meaning connection between the generic meaning connection between the generic meaning of this word and birth this derivation of this word and birth this derivation of this word and birth this derivation will be found to explain the meaning of will be found to explain the meaning of will be found to explain the meaning of the names of the Egyptian kings rameses the names of the Egyptian kings rameses the names of the Egyptian kings rameses and totes the former evidently being the and totes the former evidently being the and totes the former evidently being the son of raah or the son the latter in son of raah or the son the latter in son of raah or the son the latter in like manner being the son of tot for the like manner being the son of tot for the like manner being the son of tot for the very same reason her mes is the son of very same reason her mes is the son of very same reason her mes is the son of her Oram the burnt one that is Kush now her Oram the burnt one that is Kush now her Oram the burnt one that is Kush now her mes was the great original prophet her mes was the great original prophet her mes was the great original prophet of idolatry for he was recognized by the of idolatry for he was recognized by the of idolatry for he was recognized by the pagans as the author of their religious pagans as the author of their religious pagans as the author of their religious rights and the interpret of the Gods the rights and the interpret of the Gods the rights and the interpret of the Gods the distinguished jenus identifies him with distinguished jenus identifies him with distinguished jenus identifies him with the Babylonian Nebo as the prophetic God the Babylonian Nebo as the prophetic God the Babylonian Nebo as the prophetic God and statement of highy genus shows that and statement of highy genus shows that and statement of highy genus shows that he was known as the grand agent in that he was known as the grand agent in that he was known as the grand agent in that movement which produced the division of movement which produced the division of movement which produced the division of tongues his words are these for many tongues his words are these for many tongues his words are these for many ages men lived under the government of Y ages men lived under the government of Y ages men lived under the government of Y evidently not the Roman Jupiter but the evidently not the Roman Jupiter but the evidently not the Roman Jupiter but the Jehovah of the Hebrews without cities Jehovah of the Hebrews without cities Jehovah of the Hebrews without cities and without laws and all speaking one and without laws and all speaking one and without laws and all speaking one language but after that mercury language but after that mercury language but after that mercury interpreted the speeches of men when an interpreted the speeches of men when an interpreted the speeches of men when an interpreter is called

interpreter is called interpreter is called heroes or heroes or heroes or hermeneutics the same individual hermeneutics the same individual hermeneutics the same individual distributed the Nations then Discord distributed the Nations then Discord distributed the Nations then Discord began here there is a manifest Enigma began here there is a manifest Enigma began here there is a manifest Enigma how could Mercury or Hermes have any how could Mercury or Hermes have any how could Mercury or Hermes have any need to interpret the speeches of need to interpret the speeches of need to interpret the speeches of mankind when they all spake one language mankind when they all spake one language mankind when they all spake one language to find out the meaning of this we must to find out the meaning of this we must to find out the meaning of this we must go to the language of the Mysteries go to the language of the Mysteries go to the language of the Mysteries Peres in CDI signifies to interpret but Peres in CDI signifies to interpret but Peres in CDI signifies to interpret but was pronounced by old Egyptians and by was pronounced by old Egyptians and by was pronounced by old Egyptians and by Greeks and often by the CES themselves Greeks and often by the CES themselves Greeks and often by the CES themselves in the same way as Paris to divide in the same way as Paris to divide in the same way as Paris to divide Mercury then or heris or Kush the son of Mercury then or heris or Kush the son of Mercury then or heris or Kush the son of ham was the divider of the speeches of ham was the divider of the speeches of ham was the divider of the speeches of men he it would seem had been the ring men he it would seem had been the ring men he it would seem had been the ring leader in the scheme for building the leader in the scheme for building the leader in the scheme for building the great City and Tower of Babel and as the great City and Tower of Babel and as the great City and Tower of Babel and as the well-known title of hermus The well-known title of hermus The well-known title of hermus The Interpreter of the Gods would indicate Interpreter of the Gods would indicate Interpreter of the Gods would indicate had encouraged them in the name of God had encouraged them in the name of God had encouraged them in the name of God to proceed in their presumptuous to proceed in their presumptuous to proceed in their presumptuous Enterprise and so had caused the Enterprise and so had caused the Enterprise and so had caused the language of men to be divided and language of men to be divided and language of men to be divided and themselves to be scattered abroad on the themselves to be scattered abroad on the themselves to be scattered abroad on the face of the earth now look at the name face of the earth now look at the name face of the earth now look at the name of BOS or Bale given to the father of of BOS or Bale given to the father of of BOS or Bale given to the father of ninos or Nimrod in connection with this ninos or Nimrod in connection with this ninos or Nimrod in connection with this while the Greek name BOS represented while the Greek name BOS represented while the Greek name BOS represented both the Bale and Bale of the Cales both the Bale and Bale of the Cales both the Bale and Bale of the Cales these were nevertheless two entirely these were nevertheless two entirely these were nevertheless two entirely distinct titles these titles were both distinct titles these titles were both distinct titles these titles were both alike often given to the same God but alike often given to the same God but alike often given to the same God but they had totally different they had totally different they had totally different meanings ba as we have already seen meanings ba as we have already seen meanings ba as we have already seen signify the Lord but B signified the con signify the Lord but B signified the con signify the Lord but B signified the con founder when then we read that BOS the

founder when then we read that BOS the founder when then we read that BOS the father of ninos was he that built or father of ninos was he that built or father of ninos was he that built or founded Babylon can there be a doubt in founded Babylon can there be a doubt in founded Babylon can there be a doubt in what sense it was that the title of BOS what sense it was that the title of BOS what sense it was that the title of BOS was given to him it must have been in was given to him it must have been in was given to him it must have been in the sense of baale the confounder and to the sense of baale the confounder and to the sense of baale the confounder and to this meaning of the name of the this meaning of the name of the this meaning of the name of the Babylonian ba there is a very distinct Babylonian ba there is a very distinct Babylonian ba there is a very distinct illusion in Jeremiah 1:2 where it is illusion in Jeremiah 1:2 where it is illusion in Jeremiah 1:2 where it is said Bale is confounded that is the said Bale is confounded that is the said Bale is confounded that is the confounder is brought to confusion that confounder is brought to confusion that confounder is brought to confusion that kush was known to Pagan Antiquity under kush was known to Pagan Antiquity under kush was known to Pagan Antiquity under the very character of Bale the the very character of Bale the the very character of Bale the confounder a statement of Aid very confounder a statement of Aid very confounder a statement of Aid very clearly proves the statement to which I clearly proves the statement to which I clearly proves the statement to which I refer is that in which yanos the god of refer is that in which yanos the god of refer is that in which yanos the god of gods from whom all the other the gods gods from whom all the other the gods gods from whom all the other the gods had their origin is made to say of had their origin is made to say of had their origin is made to say of himself the Ancients called me himself the Ancients called me himself the Ancients called me chaos yanos was also called in the most chaos yanos was also called in the most chaos yanos was also called in the most ancient hymns of the Sali makob Saturn ancient hymns of the Sali makob Saturn ancient hymns of the Sali makob Saturn now first this decisively shows that now first this decisively shows that now first this decisively shows that chaos was known not merely as a state of chaos was known not merely as a state of chaos was known not merely as a state of confusion but as the god of confusion confusion but as the god of confusion confusion but as the god of confusion but secondly who that is at all but secondly who that is at all but secondly who that is at all acquainted with the laws of calic acquainted with the laws of calic acquainted with the laws of calic pronunciation does not know that chaos pronunciation does not know that chaos pronunciation does not know that chaos is just one of the established forms of is just one of the established forms of is just one of the established forms of the name of H or Kush then look at the the name of H or Kush then look at the the name of H or Kush then look at the symbol of yanos whom the Ancients called symbol of yanos whom the Ancients called symbol of yanos whom the Ancients called chaos and it will be seen how exactly it chaos and it will be seen how exactly it chaos and it will be seen how exactly it tallies with the doings of kush when he tallies with the doings of kush when he tallies with the doings of kush when he is identified with ba the is identified with ba the is identified with ba the confounder that symbol is a club and the confounder that symbol is a club and the confounder that symbol is a club and the name of a club in CDI comes from the name of a club in CDI comes from the name of a club in CDI comes from the very word which signifies to break in very word which signifies to break in very word which signifies to break in pieces or scatter abroad then here's

pieces or scatter abroad then here's pieces or scatter abroad then here's some more footnotes the name of kush is some more footnotes the name of kush is some more footnotes the name of kush is also for sh frequently passes in CDI also for sh frequently passes in CDI also for sh frequently passes in CDI into s and into s and into s and in pronunciation legitimately becomes in pronunciation legitimately becomes in pronunciation legitimately becomes Kos or without the D Kaos the D is the W Kos or without the D Kaos the D is the W Kos or without the D Kaos the D is the W from Sir William betham ausan literature from Sir William betham ausan literature from Sir William betham ausan literature and Antiquities investigated 1842 the and Antiquities investigated 1842 the and Antiquities investigated 1842 the rusan name on the reverse of the medal rusan name on the reverse of the medal rusan name on the reverse of the medal batri Lord of spies is probably given to batri Lord of spies is probably given to batri Lord of spies is probably given to Janos in illusion to his well-known Janos in illusion to his well-known Janos in illusion to his well-known title yanus two which may be rendered title yanus two which may be rendered title yanus two which may be rendered yanos the sea or the AL seeing yanos in yanos the sea or the AL seeing yanos in yanos the sea or the AL seeing yanos in Proverbs 25:18 a mall or Club is meit in Proverbs 25:18 a mall or Club is meit in Proverbs 25:18 a mall or Club is meit in Jeremiah 51:20 the same word without the Jeremiah 51:20 the same word without the Jeremiah 51:20 the same word without the yud is evidently used for a club though yud is evidently used for a club though yud is evidently used for a club though in our version it is rendered battle axe in our version it is rendered battle axe in our version it is rendered battle axe for the use of it is not to cut aunder for the use of it is not to cut aunder for the use of it is not to cut aunder but to break in pieces see the whole but to break in pieces see the whole but to break in pieces see the whole passage he who caused the confusion of passage he who caused the confusion of passage he who caused the confusion of tongues was he who broke the previously tongues was he who broke the previously tongues was he who broke the previously un united Earth Genesis 11:1 in pieces un united Earth Genesis 11:1 in pieces un united Earth Genesis 11:1 in pieces and Scattered the fragments abroad how and Scattered the fragments abroad how and Scattered the fragments abroad how significant then as AUM symb as the club significant then as AUM symb as the club significant then as AUM symb as the club as commemorating the work of kush as as commemorating the work of kush as as commemorating the work of kush as baale the confounder and that baale the confounder and that baale the confounder and that significance will be all the more significance will be all the more significance will be all the more apparent when the reader turns to the apparent when the reader turns to the apparent when the reader turns to the Hebrew of Genesis 11:9 and finds that Hebrew of Genesis 11:9 and finds that Hebrew of Genesis 11:9 and finds that the very word from which a club derives the very word from which a club derives the very word from which a club derives its name is that which is employed when its name is that which is employed when its name is that which is employed when it is said that in consequence of the it is said that in consequence of the it is said that in consequence of the confusion of tongues the children of men confusion of tongues the children of men confusion of tongues the children of men were scattered abroad on the face of all

were scattered abroad on the face of all were scattered abroad on the face of all the Earth the word they used for the Earth the word they used for the Earth the word they used for scattering abroad is Hees which in the scattering abroad is Hees which in the scattering abroad is Hees which in the Greek form becomes HEI Greek form becomes HEI Greek form becomes HEI and Hance the origin of the well-known and Hance the origin of the well-known and Hance the origin of the well-known but little understood name of heas as but little understood name of heas as but little understood name of heas as applied to Von the father of the Gods applied to Von the father of the Gods applied to Von the father of the Gods there are many instances of similar there are many instances of similar there are many instances of similar change thus botra becomes in Greek change thus botra becomes in Greek change thus botra becomes in Greek bostra and MIT MIM Von in the classical bostra and MIT MIM Von in the classical bostra and MIT MIM Von in the classical Pantheon had not commonly so high a Pantheon had not commonly so high a Pantheon had not commonly so high a place but in Egypt heos or vcan was place but in Egypt heos or vcan was place but in Egypt heos or vcan was called father of the Gods amanos called father of the Gods amanos called father of the Gods amanos melinos heos is the name of the ring melinos heos is the name of the ring melinos heos is the name of the ring leader in the first Rebellion as the leader in the first Rebellion as the leader in the first Rebellion as the scatterer abroad as bail is the name of scatterer abroad as bail is the name of scatterer abroad as bail is the name of the same individual as the confounder of the same individual as the confounder of the same individual as the confounder of tongues here then the reader may see the tongues here then the reader may see the tongues here then the reader may see the real origin of vulcan's hammer which is real origin of vulcan's hammer which is real origin of vulcan's hammer which is just another name for the club of yanos just another name for the club of yanos just another name for the club of yanos or chaos the god of confusion and to or chaos the god of confusion and to or chaos the god of confusion and to this as breaking the Earth in pieces this as breaking the Earth in pieces this as breaking the Earth in pieces there is a covered illusion in Jeremiah there is a covered illusion in Jeremiah there is a covered illusion in Jeremiah 123 where Babylon is identified with its 123 where Babylon is identified with its 123 where Babylon is identified with its primeval God is thus primeval God is thus primeval God is thus apostrophized how is the Hammer of the apostrophized how is the Hammer of the apostrophized how is the Hammer of the whole earth cut aunder and broken broken whole earth cut aunder and broken broken whole earth cut aunder and broken broken now as the tower building was the first now as the tower building was the first now as the tower building was the first Act of open Rebellion After the flood Act of open Rebellion After the flood Act of open Rebellion After the flood and Kush as bill was the ring leader in and Kush as bill was the ring leader in and Kush as bill was the ring leader in it he was of course the first first to it he was of course the first first to it he was of course the first first to whom the name meod the great Rebel must whom the name meod the great Rebel must whom the name meod the great Rebel must have been given and therefore according have been given and therefore according have been given and therefore according to the usual par parallelism of the to the usual par parallelism of the to the usual par parallelism of the prophetic language we find both names of prophetic language we find both names of prophetic language we find both names of the Babylonian God referred to together

the Babylonian God referred to together the Babylonian God referred to together when the Judgment of Babylon is when the Judgment of Babylon is when the Judgment of Babylon is predicted baale is confounded merod is predicted baale is confounded merod is predicted baale is confounded merod is broken into pieces Jeremiah 1:2 meod broken into pieces Jeremiah 1:2 meod broken into pieces Jeremiah 1:2 meod comes from mered to rebel and the comes from mered to rebel and the comes from mered to rebel and the demonstrative pronoun fixed which makes demonstrative pronoun fixed which makes demonstrative pronoun fixed which makes it emphatic signifying that or the great it emphatic signifying that or the great it emphatic signifying that or the great the Judgment comes upon the Babylonian the Judgment comes upon the Babylonian the Judgment comes upon the Babylonian God according to what he had done as God according to what he had done as God according to what he had done as baale he had confounded the old Earth baale he had confounded the old Earth baale he had confounded the old Earth therefore he is confounded as meod by therefore he is confounded as meod by therefore he is confounded as meod by the Rebellion he had stirred up he had the Rebellion he had stirred up he had the Rebellion he had stirred up he had broken the United World in pieces broken the United World in pieces broken the United World in pieces therefore he himself is broken in pieces therefore he himself is broken in pieces therefore he himself is broken in pieces so much for the historical character of so much for the historical character of so much for the historical character of baale is identified with yanos or chaos baale is identified with yanos or chaos baale is identified with yanos or chaos the god of confusion with his symbolical the god of confusion with his symbolical the god of confusion with his symbolical club or um battle a while the names Bale club or um battle a while the names Bale club or um battle a while the names Bale and feos had the origin above referred and feos had the origin above referred and feos had the origin above referred to they were not inappropriate names to they were not inappropriate names to they were not inappropriate names also though in a different sense for the also though in a different sense for the also though in a different sense for the War gods descending from Kush from whom War gods descending from Kush from whom War gods descending from Kush from whom Babylon derived its Glory among the Babylon derived its Glory among the Babylon derived its Glory among the Nations the warlike defied Kings of the Nations the warlike defied Kings of the Nations the warlike defied Kings of the line of kush glorified in their power to line of kush glorified in their power to line of kush glorified in their power to carry confusion among their enemies to carry confusion among their enemies to carry confusion among their enemies to scatter their armies and to break the scatter their armies and to break the scatter their armies and to break the Earth in pieces by their resistless Earth in pieces by their resistless Earth in pieces by their resistless power to this no doubt as well as to the power to this no doubt as well as to the power to this no doubt as well as to the acts of the Primeval baale there is acts of the Primeval baale there is acts of the Primeval baale there is illusion in the inspired denunciations illusion in the inspired denunciations illusion in the inspired denunciations of Jeremiah on Babylon the physical of Jeremiah on Babylon the physical of Jeremiah on Babylon the physical sense also of these names was embodied sense also of these names was embodied sense also of these names was embodied in the club given to the gra grean in the club given to the gra grean in the club given to the gra grean Hercules the very Club of yanos when in Hercules the very Club of yanos when in Hercules the very Club of yanos when in a character quite different from that of

a character quite different from that of a character quite different from that of the original Hercules he was set up as the original Hercules he was set up as the original Hercules he was set up as the great reformer of the World by mere the great reformer of the World by mere the great reformer of the World by mere physical iCal Force when two-headed physical iCal Force when two-headed physical iCal Force when two-headed yanos with a club is represented the yanos with a club is represented the yanos with a club is represented the two-fold representation was probably two-fold representation was probably two-fold representation was probably intended to represent old Kush and Y intended to represent old Kush and Y intended to represent old Kush and Y kush or Nimrod as combined by the kush or Nimrod as combined by the kush or Nimrod as combined by the twofold representation with other twofold representation with other twofold representation with other attributes had reference also to another attributes had reference also to another attributes had reference also to another father of the Gods afterwards to be father of the Gods afterwards to be father of the Gods afterwards to be noticed who had especially to do with noticed who had especially to do with noticed who had especially to do with water proceeding then on these water proceeding then on these water proceeding then on these deductions it is not difficult to see deductions it is not difficult to see deductions it is not difficult to see how it might be said that Bale or BOS how it might be said that Bale or BOS how it might be said that Bale or BOS the father of ninos founded Babylon the father of ninos founded Babylon the father of ninos founded Babylon while nevertheless ninos or Nimrod was while nevertheless ninos or Nimrod was while nevertheless ninos or Nimrod was properly the Builder of it now though properly the Builder of it now though properly the Builder of it now though Bale or Kush as being specially Bale or Kush as being specially Bale or Kush as being specially concerned in laying the first concerned in laying the first concerned in laying the first foundations of Babylon might be looked foundations of Babylon might be looked foundations of Babylon might be looked upon as the first king as in some of the upon as the first king as in some of the upon as the first king as in some of the copies of uia's Chronicle he is copies of uia's Chronicle he is copies of uia's Chronicle he is represented yet it is evident from both represented yet it is evident from both represented yet it is evident from both sacred history and profane that he could sacred history and profane that he could sacred history and profane that he could never have reigned as king of the never have reigned as king of the never have reigned as king of the Babylonian monarchy properly soall and Babylonian monarchy properly soall and Babylonian monarchy properly soall and accordingly in the Armenian version of accordingly in the Armenian version of accordingly in the Armenian version of the chronicle of uus which Bears the the chronicle of uus which Bears the the chronicle of uus which Bears the Undisputed Palm for correctness and Undisputed Palm for correctness and Undisputed Palm for correctness and Authority his name is entirely omitted Authority his name is entirely omitted Authority his name is entirely omitted in the list of Assyrian Kings and that in the list of Assyrian Kings and that in the list of Assyrian Kings and that of nenus stands first in such terms as of nenus stands first in such terms as of nenus stands first in such terms as exactly correspond with the scriptural exactly correspond with the scriptural exactly correspond with the scriptural account of nimrod thus then looking at account of nimrod thus then looking at account of nimrod thus then looking at the fact that ninos is currently made by the fact that ninos is currently made by the fact that ninos is currently made by Antiquity the son of BOS or ba when we Antiquity the son of BOS or ba when we Antiquity the son of BOS or ba when we have seen that the historical baale is

have seen that the historical baale is have seen that the historical baale is Kush the identity of ninos and Nimrod is Kush the identity of ninos and Nimrod is Kush the identity of ninos and Nimrod is still further still further still further confirm but when we look at what is said confirm but when we look at what is said confirm but when we look at what is said of samiramis the wife of ninos the of samiramis the wife of ninos the of samiramis the wife of ninos the evidence receives an additional evidence receives an additional evidence receives an additional development that evidence goes development that evidence goes development that evidence goes conclusively to show that the wife of conclusively to show that the wife of conclusively to show that the wife of nenus could be none other than the wife nenus could be none other than the wife nenus could be none other than the wife of of of nimrod and further to bring out one of nimrod and further to bring out one of nimrod and further to bring out one of the great characters in which Nimrod the great characters in which Nimrod the great characters in which Nimrod when defied was when defied was when defied was adored in Daniel 11:38 we read of the adored in Daniel 11:38 we read of the adored in Daniel 11:38 we read of the god called Allah mahos the god of god called Allah mahos the god of god called Allah mahos the god of fortifications in our version Allah fortifications in our version Allah fortifications in our version Allah mahim is rendered alternatively God of mahim is rendered alternatively God of mahim is rendered alternatively God of forces or God's protectors to the latter forces or God's protectors to the latter forces or God's protectors to the latter interpretation there is this insuperable interpretation there is this insuperable interpretation there is this insuperable objection that Allah is in the singular objection that Allah is in the singular objection that Allah is in the singular neither can the former be admitted for neither can the former be admitted for neither can the former be admitted for MIM or MIM does not signify forces or MIM or MIM does not signify forces or MIM or MIM does not signify forces or armies but Munitions as it is also given armies but Munitions as it is also given armies but Munitions as it is also given in the margin that is in the margin that is in the margin that is fortifications stus in his lexicon gives fortifications stus in his lexicon gives fortifications stus in his lexicon gives us the definition of mahos in the us the definition of mahos in the us the definition of mahos in the singular singular singular Rober arcs lucus munus and in proof of Rober arcs lucus munus and in proof of Rober arcs lucus munus and in proof of the definition the following the definition the following the definition the following examples judges 6:26 and build an altar examples judges 6:26 and build an altar examples judges 6:26 and build an altar to the Lord their God upon the top of to the Lord their God upon the top of to the Lord their God upon the top of this rock mahos in the margin Strong this rock mahos in the margin Strong this rock mahos in the margin Strong place and Daniel 11:19 then shall he place and Daniel 11:19 then shall he place and Daniel 11:19 then shall he turn his face to the four mahos of his turn his face to the four mahos of his turn his face to the four mahos of his own land who this God of fortifications own land who this God of fortifications own land who this God of fortifications could be commentators have found could be commentators have found could be commentators have found themselves at a loss to determine in the

themselves at a loss to determine in the themselves at a loss to determine in the records of antiquity the the existence records of antiquity the the existence records of antiquity the the existence of any God of fortifications has been of any God of fortifications has been of any God of fortifications has been commonly overlooked and it must be commonly overlooked and it must be commonly overlooked and it must be confessed that no such God stands forth confessed that no such God stands forth confessed that no such God stands forth there with any prominence to the there with any prominence to the there with any prominence to the ordinary reader but of the existence of ordinary reader but of the existence of ordinary reader but of the existence of a goddess of fortifications everyone a goddess of fortifications everyone a goddess of fortifications everyone knows that there is the amplest evidence knows that there is the amplest evidence knows that there is the amplest evidence that goddess is sibilia who is that goddess is sibilia who is that goddess is sibilia who is universally represented with a mural or universally represented with a mural or universally represented with a mural or turreted ground or with a fortification turreted ground or with a fortification turreted ground or with a fortification on her head why was Ria or siil thus on her head why was Ria or siil thus on her head why was Ria or siil thus represented oid asks the question and represented oid asks the question and represented oid asks the question and answers it himself and the answer is answers it himself and the answer is answers it himself and the answer is this the reason he says why the statue this the reason he says why the statue this the reason he says why the statue of sibilia wore a crown of towers was of sibilia wore a crown of towers was of sibilia wore a crown of towers was because she first erected them in cities because she first erected them in cities because she first erected them in cities the first city in the world after the the first city in the world after the the first city in the world after the flood from whence the commandement of flood from whence the commandement of flood from whence the commandement of the world itself was often dated that the world itself was often dated that the world itself was often dated that had towers and encompassing walls was had towers and encompassing walls was had towers and encompassing walls was Babylon and oid himself tells us that it Babylon and oid himself tells us that it Babylon and oid himself tells us that it was samiramis the first queen of the was samiramis the first queen of the was samiramis the first queen of the city who was believed to have surrounded city who was believed to have surrounded city who was believed to have surrounded Babylon with a wall of brick samam is Babylon with a wall of brick samam is Babylon with a wall of brick samam is then the first deified queen of that then the first deified queen of that then the first deified queen of that City and Tower whose top was intended to City and Tower whose top was intended to City and Tower whose top was intended to to reach to Heaven must have been the to reach to Heaven must have been the to reach to Heaven must have been the Prototype of the goddess who first made Prototype of the goddess who first made Prototype of the goddess who first made Towers in cities when we look at the Towers in cities when we look at the Towers in cities when we look at the Ephesian Diana we find evidence to the Ephesian Diana we find evidence to the Ephesian Diana we find evidence to the very same effect in general Diana was very same effect in general Diana was very same effect in general Diana was depicted as a virgin and the patroness depicted as a virgin and the patroness depicted as a virgin and the patroness of virginity but the Ephesian Diana was of virginity but the Ephesian Diana was of virginity but the Ephesian Diana was quite different she was represented with quite different she was represented with quite different she was represented with all the attributes of the mother of the all the attributes of the mother of the all the attributes of the mother of the Gods and as the mother of the Gods she Gods and as the mother of the Gods she Gods and as the mother of the Gods she wore a turreted crown such as no one can wore a turreted crown such as no one can wore a turreted crown such as no one can contemplate without being forcibly contemplate without being forcibly contemplate without being forcibly reminded of the Tower of Babel now this

reminded of the Tower of Babel now this reminded of the Tower of Babel now this Tower bearing Diana is by an ancient Tower bearing Diana is by an ancient Tower bearing Diana is by an ancient scholiast expressly identified with scholiast expressly identified with scholiast expressly identified with samiramis a scholiast on the perisis of samiramis a scholiast on the perisis of samiramis a scholiast on the perisis of dionysis says leard ninev and its dionysis says leard ninev and its dionysis says leard ninev and its remains makes samiramis the same as the remains makes samiramis the same as the remains makes samiramis the same as the goddess emis or despa now emis was Diana goddess emis or despa now emis was Diana goddess emis or despa now emis was Diana and the title of despa given to her and the title of despa given to her and the title of despa given to her shows that it was in the character of shows that it was in the character of shows that it was in the character of the Ephesian Diana she was identified the Ephesian Diana she was identified the Ephesian Diana she was identified with samiramis for dispa is the Greek with samiramis for dispa is the Greek with samiramis for dispa is the Greek for Domina the lady The Peculiar title for Domina the lady The Peculiar title for Domina the lady The Peculiar title of r or siil the tower bearing goddess of r or siil the tower bearing goddess of r or siil the tower bearing goddess in ancient Rome when therefore we in ancient Rome when therefore we in ancient Rome when therefore we remember that Ria or siil the tower remember that Ria or siil the tower remember that Ria or siil the tower bearing goddess was in point of fact a bearing goddess was in point of fact a bearing goddess was in point of fact a Babylonian goddess and that samiramis Babylonian goddess and that samiramis Babylonian goddess and that samiramis when defi was worshiped under the name when defi was worshiped under the name when defi was worshiped under the name of Ria there will remain I think no of Ria there will remain I think no of Ria there will remain I think no doubt as to the personal identity of the doubt as to the personal identity of the doubt as to the personal identity of the goddess of goddess of goddess of fortifications now there is no reason to fortifications now there is no reason to fortifications now there is no reason to believe that samiramis alone though some believe that samiramis alone though some believe that samiramis alone though some have represented the Mato built the have represented the Mato built the have represented the Mato built the battlements of Babylon battlements of Babylon battlements of Babylon we have the express testimony of the we have the express testimony of the we have the express testimony of the ancient historians megasis as preserved ancient historians megasis as preserved ancient historians megasis as preserved by abidos that it was BOS who surrounded by abidos that it was BOS who surrounded by abidos that it was BOS who surrounded Babylon with a wall as baale the Babylon with a wall as baale the Babylon with a wall as baale the confounder who began the city and Tower confounder who began the city and Tower confounder who began the city and Tower of Babel had to leave both unfinished of Babel had to leave both unfinished of Babel had to leave both unfinished this could not refer to him it could this could not refer to him it could this could not refer to him it could refer only to his son ninos who refer only to his son ninos who refer only to his son ninos who inherited his father's title and who was inherited his father's title and who was inherited his father's title and who was the first actual King of the Babylonian the first actual King of the Babylonian the first actual King of the Babylonian Empire and consequently Nimrod the real Empire and consequently Nimrod the real Empire and consequently Nimrod the real reason that samiramis the wife of ninos

reason that samiramis the wife of ninos reason that samiramis the wife of ninos gained the glory of finishing the gained the glory of finishing the gained the glory of finishing the fortifications of Babylon was that she fortifications of Babylon was that she fortifications of Babylon was that she came in the esteem of the ancient came in the esteem of the ancient came in the esteem of the ancient idolist to hold a preponderating idolist to hold a preponderating idolist to hold a preponderating position and to have attributed to her position and to have attributed to her position and to have attributed to her all the different characters that all the different characters that all the different characters that belonged or were supposed to belong to belonged or were supposed to belong to belonged or were supposed to belong to her husband having a certained then one her husband having a certained then one her husband having a certained then one of the characters in which the defied of the characters in which the defied of the characters in which the defied wife was worshiped we may from that wife was worshiped we may from that wife was worshiped we may from that conclude what was the corresponding conclude what was the corresponding conclude what was the corresponding character of the defied husband Lear character of the defied husband Lear character of the defied husband Lear distinctly indicates his believe that distinctly indicates his believe that distinctly indicates his believe that Ria or siil the tower Crown goddess was Ria or siil the tower Crown goddess was Ria or siil the tower Crown goddess was just the female counterpart of the deity just the female counterpart of the deity just the female counterpart of the deity presiding over bws or fortresses and presiding over bws or fortresses and presiding over bws or fortresses and that this deity was ninos or Nimrod we that this deity was ninos or Nimrod we that this deity was ninos or Nimrod we have still further evidence from what have still further evidence from what have still further evidence from what the scattered notices of antiquity say the scattered notices of antiquity say the scattered notices of antiquity say of the first deified king of Babylon of the first deified king of Babylon of the first deified king of Babylon under a name that identifies him as the under a name that identifies him as the under a name that identifies him as the husband of Ria the tower bearing Goddess husband of Ria the tower bearing Goddess husband of Ria the tower bearing Goddess that name is Kronos or that name is Kronos or that name is Kronos or Saturn in the Greek mythology Kronos and Saturn in the Greek mythology Kronos and Saturn in the Greek mythology Kronos and Ria are commonly brother and sister Ria are commonly brother and sister Ria are commonly brother and sister ninos and samiramis according to history ninos and samiramis according to history ninos and samiramis according to history are not represented as standing in any are not represented as standing in any are not represented as standing in any such relation to any to another but this such relation to any to another but this such relation to any to another but this is no objection to the real identity of is no objection to the real identity of is no objection to the real identity of ninos and Kronos for first the ninos and Kronos for first the ninos and Kronos for first the relationships of the divinities in most relationships of the divinities in most relationships of the divinities in most countries are peculiarly conflicting countries are peculiarly conflicting countries are peculiarly conflicting Osiris in Egypt is represented at Osiris in Egypt is represented at Osiris in Egypt is represented at different times not only as the son and different times not only as the son and different times not only as the son and husband of Isis but also as her father husband of Isis but also as her father husband of Isis but also as her father and brother bunzen then secondly and brother bunzen then secondly and brother bunzen then secondly whatever the defin Mortals might be whatever the defin Mortals might be whatever the defin Mortals might be before deification on being defied they before deification on being defied they before deification on being defied they become into new relationships on the

become into new relationships on the become into new relationships on the upost upost upost theosis of of husband and wife it was theosis of of husband and wife it was theosis of of husband and wife it was necessary for the Dignity of both that necessary for the Dignity of both that necessary for the Dignity of both that both alike should be represented as of both alike should be represented as of both alike should be represented as of the same Celestial origin as both the same Celestial origin as both the same Celestial origin as both supernaturally the children of God supernaturally the children of God supernaturally the children of God Before the Flood the great sin that Before the Flood the great sin that Before the Flood the great sin that brought ruin on the human race was that brought ruin on the human race was that brought ruin on the human race was that the sons of God married others than the the sons of God married others than the the sons of God married others than the daughters of God in other words those daughters of God in other words those daughters of God in other words those who were not spiritually their sisters who were not spiritually their sisters who were not spiritually their sisters Genesis 6: 2 and 3 in the new world Genesis 6: 2 and 3 in the new world Genesis 6: 2 and 3 in the new world while the influence of Noah prevailed while the influence of Noah prevailed while the influence of Noah prevailed the opposite practice must have been the opposite practice must have been the opposite practice must have been strongly inculcated for a Son of God to strongly inculcated for a Son of God to strongly inculcated for a Son of God to marry anyone but a daughter of God or marry anyone but a daughter of God or marry anyone but a daughter of God or his own sister in the faith must have his own sister in the faith must have his own sister in the faith must have been a misalliance and a disgrace hence been a misalliance and a disgrace hence been a misalliance and a disgrace hence from a perversion of a spiritual idea from a perversion of a spiritual idea from a perversion of a spiritual idea came doubtless the notion of the dignity came doubtless the notion of the dignity came doubtless the notion of the dignity and purity of the Royal Line being and purity of the Royal Line being and purity of the Royal Line being preserved the more intact through the preserved the more intact through the preserved the more intact through the marriage of Royal brothers and marriage of Royal brothers and marriage of Royal brothers and sisters this was the case in Peru in sisters this was the case in Peru in sisters this was the case in Peru in Peru Prescott in India Hardy and in Peru Prescott in India Hardy and in Peru Prescott in India Hardy and in Egypt Egypt Egypt Wilkinson hence the relation of Jupiter Wilkinson hence the relation of Jupiter Wilkinson hence the relation of Jupiter to Juno who glorified that she was Soro to Juno who glorified that she was Soro to Juno who glorified that she was Soro UK's sister and wife of her husband UK's sister and wife of her husband UK's sister and wife of her husband hence the same relation between Isis and hence the same relation between Isis and hence the same relation between Isis and her husband Osiris the former of whom is her husband Osiris the former of whom is her husband Osiris the former of whom is represented as lamenting her brother represented as lamenting her brother represented as lamenting her brother Osiris bunzen for the same reason no Osiris bunzen for the same reason no Osiris bunzen for the same reason no doubt was Ria made the sister of her doubt was Ria made the sister of her doubt was Ria made the sister of her husband coros to show her Divine dignity husband coros to show her Divine dignity husband coros to show her Divine dignity and quality it is well known that Kronos and quality it is well known that Kronos and quality it is well known that Kronos or Saturn was Ria's husband but it is

or Saturn was Ria's husband but it is or Saturn was Ria's husband but it is not so well known who was Kronos himself not so well known who was Kronos himself not so well known who was Kronos himself Trace back to his original that Divinity Trace back to his original that Divinity Trace back to his original that Divinity is proved to have been the first king of is proved to have been the first king of is proved to have been the first king of Babylon the theophilos of Antioch shows Babylon the theophilos of Antioch shows Babylon the theophilos of Antioch shows that Kronos in the East was worshiped that Kronos in the East was worshiped that Kronos in the East was worshiped under the names of B and Bal and from under the names of B and Bal and from under the names of B and Bal and from uus we learn that the first of the uus we learn that the first of the uus we learn that the first of the Assyrian Kings whose name was Bellos was Assyrian Kings whose name was Bellos was Assyrian Kings whose name was Bellos was also by the syrians called Kronos as the also by the syrians called Kronos as the also by the syrians called Kronos as the genuine C of IUS do not admit of any BOS genuine C of IUS do not admit of any BOS genuine C of IUS do not admit of any BOS as an actual king of Assyria prior to as an actual king of Assyria prior to as an actual king of Assyria prior to ninos King of the Babylonians and ninos King of the Babylonians and ninos King of the Babylonians and distinct from him that shows that nenus distinct from him that shows that nenus distinct from him that shows that nenus the first king of Babylon was Kronos but the first king of Babylon was Kronos but the first king of Babylon was Kronos but further we find that Kronos was King of further we find that Kronos was King of further we find that Kronos was King of the Cyclops who were his Brethren and the Cyclops who were his Brethren and the Cyclops who were his Brethren and who derived that name from him and that who derived that name from him and that who derived that name from him and that the Cyclops were known as the inventors the Cyclops were known as the inventors the Cyclops were known as the inventors of tower building is of tower building is of tower building is scoast upon edes Orest says that the scoast upon edes Orest says that the scoast upon edes Orest says that the Cyclops were so called called from Cyclops were so called called from Cyclops were so called called from Cyclops their King by this scast the Cyclops their King by this scast the Cyclops their King by this scast the Cyclops are regarded as a traan nation Cyclops are regarded as a traan nation Cyclops are regarded as a traan nation for the traan had localized the for the traan had localized the for the traan had localized the tradition and applied it to themselves tradition and applied it to themselves tradition and applied it to themselves but the following statement of the but the following statement of the but the following statement of the scholiast on the promeo of aulus shows scholiast on the promeo of aulus shows scholiast on the promeo of aulus shows that they stood in such a relation to that they stood in such a relation to that they stood in such a relation to Kronos as Pro that he was their King the Kronos as Pro that he was their King the Kronos as Pro that he was their King the Cyclops were the Brethren of Kronos the Cyclops were the Brethren of Kronos the Cyclops were the Brethren of Kronos the father of Jupiter the king of the father of Jupiter the king of the father of Jupiter the king of the Cyclops the inventors of tower building Cyclops the inventors of tower building Cyclops the inventors of tower building occupied a position exactly occupied a position exactly occupied a position exactly correspondent to that of Ria who first correspondent to that of Ria who first correspondent to that of Ria who first erected Towers in cities if therefore

erected Towers in cities if therefore erected Towers in cities if therefore Ria the wife of Kronos was the goddess Ria the wife of Kronos was the goddess Ria the wife of Kronos was the goddess of fortifications Kronos or Saturn the of fortifications Kronos or Saturn the of fortifications Kronos or Saturn the hospital of Ria that is ninos or Nimrod hospital of Ria that is ninos or Nimrod hospital of Ria that is ninos or Nimrod the first king of Babylon must have been the first king of Babylon must have been the first king of Babylon must have been Allah Mosin the god of fortifications Allah Mosin the god of fortifications Allah Mosin the god of fortifications see the note below the name Kronos see the note below the name Kronos see the note below the name Kronos itself goes not a little to confirm the itself goes not a little to confirm the itself goes not a little to confirm the argument Kronos signifies the horned one argument Kronos signifies the horned one argument Kronos signifies the horned one Ken means Ken means Ken means um uman means horn in Hebrew as a horn um uman means horn in Hebrew as a horn um uman means horn in Hebrew as a horn is a well-known Oriental emblem for is a well-known Oriental emblem for is a well-known Oriental emblem for power or might Kos the horned one was power or might Kos the horned one was power or might Kos the horned one was according to the Mystic system just a according to the Mystic system just a according to the Mystic system just a synonym for the scriptural EP epithet synonym for the scriptural EP epithet synonym for the scriptural EP epithet applied to Nimrod he began to be Mighty applied to Nimrod he began to be Mighty applied to Nimrod he began to be Mighty on the earth the name coros as the on the earth the name coros as the on the earth the name coros as the classical reader is well aware is classical reader is well aware is classical reader is well aware is applied to Saturn as the father of the applied to Saturn as the father of the applied to Saturn as the father of the Gods we have already had another father Gods we have already had another father Gods we have already had another father of the Gods brought under our notice of the Gods brought under our notice of the Gods brought under our notice even push in his character of Bale the even push in his character of Bale the even push in his character of Bale the confounder and heos the scatterer abroad confounder and heos the scatterer abroad confounder and heos the scatterer abroad and it is easy to understand how when and it is easy to understand how when and it is easy to understand how when the defecation of Mortals began and the the defecation of Mortals began and the the defecation of Mortals began and the mighty son of kush was defied the father mighty son of kush was defied the father mighty son of kush was defied the father especially considering the part which he especially considering the part which he especially considering the part which he seems to have had in concocting the seems to have had in concocting the seems to have had in concocting the whole idolatrous system would have to be whole idolatrous system would have to be whole idolatrous system would have to be defied too and of course in his defied too and of course in his defied too and of course in his character as the father of the mighty character as the father of the mighty character as the father of the mighty one and of all the Immortals that one and of all the Immortals that one and of all the Immortals that succeeded him but in point of fact we succeeded him but in point of fact we succeeded him but in point of fact we shall find in the course inquiry that shall find in the course inquiry that shall find in the course inquiry that Nimrod was the actual father of the Gods Nimrod was the actual father of the Gods Nimrod was the actual father of the Gods as being the first of Define Mortals and as being the first of Define Mortals and as being the first of Define Mortals and that therefore it is in exact accordance

that therefore it is in exact accordance that therefore it is in exact accordance with historical fact that Kronos the with historical fact that Kronos the with historical fact that Kronos the horned or mighty one is in the classic horned or mighty one is in the classic horned or mighty one is in the classic Pantheon known by that title the meaning Pantheon known by that title the meaning Pantheon known by that title the meaning of his name Kronos the horned one as of his name Kronos the horned one as of his name Kronos the horned one as applied to Nimrod fully explains the applied to Nimrod fully explains the applied to Nimrod fully explains the origin of the remarkable symbol so origin of the remarkable symbol so origin of the remarkable symbol so frequently occurring among the Neva frequently occurring among the Neva frequently occurring among the Neva sculptures the gigantic horned man ball sculptures the gigantic horned man ball sculptures the gigantic horned man ball as represent the great divinities in as represent the great divinities in as represent the great divinities in Assyria the same word that signified a Assyria the same word that signified a Assyria the same word that signified a bull signified also a ruler or a prince bull signified also a ruler or a prince bull signified also a ruler or a prince the name for a a bull or ruler is in the name for a a bull or ruler is in the name for a a bull or ruler is in Hebrew without points sh sha in cdan it Hebrew without points sh sha in cdan it Hebrew without points sh sha in cdan it becomes T from T in the sense of a bull becomes T from T in the sense of a bull becomes T from T in the sense of a bull becomes the Latin taus and from the same becomes the Latin taus and from the same becomes the Latin taus and from the same word in the sense of a ruler tanos which word in the sense of a ruler tanos which word in the sense of a ruler tanos which original originally had no evil meaning original originally had no evil meaning original originally had no evil meaning thus in these wellknown classical words thus in these wellknown classical words thus in these wellknown classical words we have evidence of the operation of the we have evidence of the operation of the we have evidence of the operation of the very principle which caused the defied very principle which caused the defied very principle which caused the defied Assyrian Kings to be represented under Assyrian Kings to be represented under Assyrian Kings to be represented under the form of the man ball hence the the form of the man ball hence the the form of the man ball hence the horned bull signifies the mighty Prince horned bull signifies the mighty Prince horned bull signifies the mighty Prince thereby pointing back to the first of thereby pointing back to the first of thereby pointing back to the first of those Mighty ones who under the name of those Mighty ones who under the name of those Mighty ones who under the name of gues Gabus or kabiri presented as wearing horns and why he presented as wearing horns and why he was frequently addressed by the epithet was frequently addressed by the epithet was frequently addressed by the epithet bullhorn as one of the high titles of

bullhorn as one of the high titles of bullhorn as one of the high titles of his dignity even in comparatively recent his dignity even in comparatively recent his dignity even in comparatively recent times tog beg the leader of the seljuk times tog beg the leader of the seljuk times tog beg the leader of the seljuk Turks who came from the neighborhood of Turks who came from the neighborhood of Turks who came from the neighborhood of the Y Euphrates was in a similar manner the Y Euphrates was in a similar manner the Y Euphrates was in a similar manner represented with three horns growing out represented with three horns growing out represented with three horns growing out of his head as the emblem of his of his head as the emblem of his of his head as the emblem of his sovereignty this also in a remarkable sovereignty this also in a remarkable sovereignty this also in a remarkable way accounts for the origin of one one way accounts for the origin of one one way accounts for the origin of one one of the divinities worshiped by our Pagan of the divinities worshiped by our Pagan of the divinities worshiped by our Pagan Anglo sexon ancestors under the name of Anglo sexon ancestors under the name of Anglo sexon ancestors under the name of zerus this zerus this zerus this zerus zerus zerus bogus Z bogus this Z bogus was the black bogus Z bogus this Z bogus was the black bogus Z bogus this Z bogus was the black malevolent illed Divinity in other words malevolent illed Divinity in other words malevolent illed Divinity in other words the exact counterpart of the popular the exact counterpart of the popular the exact counterpart of the popular idea of the devil as opposed to be black idea of the devil as opposed to be black idea of the devil as opposed to be black and equipped with horns and Hooves this and equipped with horns and Hooves this and equipped with horns and Hooves this name analyzed casts a very singular name analyzed casts a very singular name analyzed casts a very singular light on the source from when has come light on the source from when has come light on the source from when has come the popular Superstition in regard to the popular Superstition in regard to the popular Superstition in regard to the Grand adversary the name Zer neus is the Grand adversary the name Zer neus is the Grand adversary the name Zer neus is almost poor CDI and seems to unfold almost poor CDI and seems to unfold almost poor CDI and seems to unfold itself as denoting the seed of the itself as denoting the seed of the itself as denoting the seed of the Prophet Kush in Hebrew Zera means seed Prophet Kush in Hebrew Zera means seed Prophet Kush in Hebrew Zera means seed like Sara the promised seed wife of like Sara the promised seed wife of like Sara the promised seed wife of Abraham where his seed would come from Abraham where his seed would come from Abraham where his seed would come from Neo or nabii is a prophet Na nabbi nabii Neo or nabii is a prophet Na nabbi nabii Neo or nabii is a prophet Na nabbi nabii and even in Babylonian is Nabu and Gus and even in Babylonian is Nabu and Gus and even in Babylonian is Nabu and Gus G might be kush yeah we have seen reason G might be kush yeah we have seen reason G might be kush yeah we have seen reason already to conclude that under the name already to conclude that under the name already to conclude that under the name B has distinguished from ba Kush was the

B has distinguished from ba Kush was the B has distinguished from ba Kush was the great souser of false prophet worshiped great souser of false prophet worshiped great souser of false prophet worshiped at Babylon but independent inquirers at Babylon but independent inquirers at Babylon but independent inquirers have been led to the conclusion that have been led to the conclusion that have been led to the conclusion that Bale and Neo were just two different Bale and Neo were just two different Bale and Neo were just two different titles for the same God and that the titles for the same God and that the titles for the same God and that the prophetic God thus does Kido comment on prophetic God thus does Kido comment on prophetic God thus does Kido comment on the words of Isaiah 461 B boweth down the words of Isaiah 461 B boweth down the words of Isaiah 461 B boweth down KNE bows to dth which with reference to KNE bows to dth which with reference to KNE bows to dth which with reference to the L name the word seems to come from the L name the word seems to come from the L name the word seems to come from to deliver an oracle or to to deliver an oracle or to to deliver an oracle or to prophesy and H would mean an Oracle and prophesy and H would mean an Oracle and prophesy and H would mean an Oracle and may thus as km suggests comment literal may thus as km suggests comment literal may thus as km suggests comment literal be no more than another name for Bale be no more than another name for Bale be no more than another name for Bale himself or a characterizing EP thre himself or a characterizing EP thre himself or a characterizing EP thre applied to him it being Not Unusual to applied to him it being Not Unusual to applied to him it being Not Unusual to repeat the same thing in the same verse repeat the same thing in the same verse repeat the same thing in the same verse in equivalent terms Z nebus the great in equivalent terms Z nebus the great in equivalent terms Z nebus the great seed of the prophet Kush was of course seed of the prophet Kush was of course seed of the prophet Kush was of course Nimrod for Kush was nimrod's father turn Nimrod for Kush was nimrod's father turn Nimrod for Kush was nimrod's father turn now to leard and see how this land of now to leard and see how this land of now to leard and see how this land of ARs and Assyria are thus brought into ARs and Assyria are thus brought into ARs and Assyria are thus brought into intimate Connection in the woodcut first intimate Connection in the woodcut first intimate Connection in the woodcut first we find the Assyrian Hercules that is we find the Assyrian Hercules that is we find the Assyrian Hercules that is Nimrod the giant as he is called in the Nimrod the giant as he is called in the Nimrod the giant as he is called in the sepagan version of Genesis without Club sepagan version of Genesis without Club sepagan version of Genesis without Club spare or weapons of any kind attacking a spare or weapons of any kind attacking a spare or weapons of any kind attacking a bull having overcome the bull he sets bull having overcome the bull he sets bull having overcome the bull he sets the horns on his head as a the trophy of the horns on his head as a the trophy of the horns on his head as a the trophy of Victory and symbol of power and then Victory and symbol of power and then Victory and symbol of power and then forth the hero is represented not only forth the hero is represented not only forth the hero is represented not only with the horns and hoofs above but from with the horns and hoofs above but from with the horns and hoofs above but from the middle downwards with the legs and the middle downwards with the legs and the middle downwards with the legs and clo and feet of the bull thus equipped

clo and feet of the bull thus equipped clo and feet of the bull thus equipped he is represented as turning next to he is represented as turning next to he is represented as turning next to encounter a lion this in all likelihood encounter a lion this in all likelihood encounter a lion this in all likelihood is intended to commemorate some event in is intended to commemorate some event in is intended to commemorate some event in the life of him who first began to be the life of him who first began to be the life of him who first began to be Mighty in the Chase and in War and who Mighty in the Chase and in War and who Mighty in the Chase and in War and who according to all ancient Traditions was according to all ancient Traditions was according to all ancient Traditions was remarkable also for bodily power as remarkable also for bodily power as remarkable also for bodily power as being the leader of of the Giants that being the leader of of the Giants that being the leader of of the Giants that rebelled against heaven now Nimrod is rebelled against heaven now Nimrod is rebelled against heaven now Nimrod is the son of kush was black in other words the son of kush was black in other words the son of kush was black in other words was a negro can the Ethiopian change his was a negro can the Ethiopian change his was a negro can the Ethiopian change his skin is in the original can the kushite skin is in the original can the kushite skin is in the original can the kushite do so piing this keeping this in mind it do so piing this keeping this in mind it do so piing this keeping this in mind it will be seen that in that figure dis will be seen that in that figure dis will be seen that in that figure dis anormed from lineva we have both the anormed from lineva we have both the anormed from lineva we have both the Prototype of the Anglo-Saxon Zer neus Prototype of the Anglo-Saxon Zer neus Prototype of the Anglo-Saxon Zer neus the seed of the Prophet Kush and the the seed of the Prophet Kush and the the seed of the Prophet Kush and the real original of the black adversary of real original of the black adversary of real original of the black adversary of mankind with horns and Hooves it was in mankind with horns and Hooves it was in mankind with horns and Hooves it was in a different character from that of the a different character from that of the a different character from that of the adversary that Nimrod was originally adversary that Nimrod was originally adversary that Nimrod was originally worshiped but among a people of a fair worshiped but among a people of a fair worshiped but among a people of a fair complexion as the Anglo-Saxons it was complexion as the Anglo-Saxons it was complexion as the Anglo-Saxons it was inevitable that if worshiped at all it inevitable that if worshiped at all it inevitable that if worshiped at all it must generally be simply as an object of must generally be simply as an object of must generally be simply as an object of fear and so Kronos the horned one who fear and so Kronos the horned one who fear and so Kronos the horned one who wore the horns as the emblem both of his wore the horns as the emblem both of his wore the horns as the emblem both of his physical might and Sovereign power has physical might and Sovereign power has physical might and Sovereign power has come to be in popular Superstition the come to be in popular Superstition the come to be in popular Superstition the recognized rep representative of the recognized rep representative of the recognized rep representative of the devil in many and far severed countries devil in many and far severed countries devil in many and far severed countries horns became the symbol of sovereign horns became the symbol of sovereign horns became the symbol of sovereign power the corona or power the corona or power the corona or ground that still encircles the Brows of ground that still encircles the Brows of ground that still encircles the Brows of European monarchs seems remotely to be European monarchs seems remotely to be European monarchs seems remotely to be derived from the emblem of Might adopted

derived from the emblem of Might adopted derived from the emblem of Might adopted by Kronos or Saturn who according to by Kronos or Saturn who according to by Kronos or Saturn who according to ferides was the first before all others ferides was the first before all others ferides was the first before all others that ever wore a crown the first Regal that ever wore a crown the first Regal that ever wore a crown the first Regal Crown appears to have been only a band Crown appears to have been only a band Crown appears to have been only a band in which the horns were set from the in which the horns were set from the in which the horns were set from the idea of power contained in the horn even idea of power contained in the horn even idea of power contained in the horn even subordinate rulers seem to have worn a subordinate rulers seem to have worn a subordinate rulers seem to have worn a circlet adorned with a single horn in circlet adorned with a single horn in circlet adorned with a single horn in token of their derived Authority Bruce token of their derived Authority Bruce token of their derived Authority Bruce The abyssian Traveler gives examples of The abyssian Traveler gives examples of The abyssian Traveler gives examples of Abyssinian Chiefs thus decorated in Abyssinian Chiefs thus decorated in Abyssinian Chiefs thus decorated in regard to whom he states that the horn regard to whom he states that the horn regard to whom he states that the horn attracted his particular attention when attracted his particular attention when attracted his particular attention when he perceived that the governors of he perceived that the governors of he perceived that the governors of provinces were distinguished by this provinces were distinguished by this provinces were distinguished by this headress in the case of sovereign powers headress in the case of sovereign powers headress in the case of sovereign powers the the Royal headband was adorned the the Royal headband was adorned the the Royal headband was adorned sometimes with a double sometimes a sometimes with a double sometimes a sometimes with a double sometimes a Triple Crown the double horn had Triple Crown the double horn had Triple Crown the double horn had evidently been the original symbol of evidently been the original symbol of evidently been the original symbol of power or might on the part of sovereigns power or might on the part of sovereigns power or might on the part of sovereigns for on the Egyptian monuments the heads for on the Egyptian monuments the heads for on the Egyptian monuments the heads of the defied royal personages have of the defied royal personages have of the defied royal personages have generally no more than the two horns to generally no more than the two horns to generally no more than the two horns to Shadow for their power as sovereignty in Shadow for their power as sovereignty in Shadow for their power as sovereignty in nimrod's case was founded on physical nimrod's case was founded on physical nimrod's case was founded on physical Force so the two horns of the bull were Force so the two horns of the bull were Force so the two horns of the bull were the symbols of that physical Force and the symbols of that physical Force and the symbols of that physical Force and in accordance with this we read in in accordance with this we read in in accordance with this we read in sanaton that aarti put on her own head sanaton that aarti put on her own head sanaton that aarti put on her own head AB Bull's Head as the end sign of AB Bull's Head as the end sign of AB Bull's Head as the end sign of royalty by and by however another and royalty by and by however another and royalty by and by however another and higher idea came in and the expression higher idea came in and the expression higher idea came in and the expression of that idea was seen in the symbol of

of that idea was seen in the symbol of of that idea was seen in the symbol of the three horns a cap seems in course of the three horns a cap seems in course of the three horns a cap seems in course of time to have come to be associated with time to have come to be associated with time to have come to be associated with the Regal horns in Assyria The Three the Regal horns in Assyria The Three the Regal horns in Assyria The Three Horn capab was one of the Sacred emblems Horn capab was one of the Sacred emblems Horn capab was one of the Sacred emblems in token that the power connected with in token that the power connected with in token that the power connected with it was of Celestial origin the three it was of Celestial origin the three it was of Celestial origin the three horns evidently pointing at the power of horns evidently pointing at the power of horns evidently pointing at the power of the Trinity still we have indications the Trinity still we have indications the Trinity still we have indications that the horn band without any cap was that the horn band without any cap was that the horn band without any cap was anciently the corona or Royal Crown the anciently the corona or Royal Crown the anciently the corona or Royal Crown the crown born by the Hindu god Vishnu in crown born by the Hindu god Vishnu in crown born by the Hindu god Vishnu in his Avatar of the fish is just an open his Avatar of the fish is just an open his Avatar of the fish is just an open circle or band with three horns standing circle or band with three horns standing circle or band with three horns standing erect from it with a knob on the top of erect from it with a knob on the top of erect from it with a knob on the top of each horn all the avatars are each horn all the avatars are each horn all the avatars are represented as crowned with a crown that represented as crowned with a crown that represented as crowned with a crown that seems to have been model from this seems to have been model from this seems to have been model from this modeled from this consisting of a modeled from this consisting of a modeled from this consisting of a Coronet with three points standing erect Coronet with three points standing erect Coronet with three points standing erect from it in which Sir William Jones from it in which Sir William Jones from it in which Sir William Jones recognizes the Ethiopian or parthan recognizes the Ethiopian or parthan recognizes the Ethiopian or parthan coronate the open Tiara of Agy the Hindu coronate the open Tiara of Agy the Hindu coronate the open Tiara of Agy the Hindu god of fire shows in its lower round the god of fire shows in its lower round the god of fire shows in its lower round the double horn made in the very same way as double horn made in the very same way as double horn made in the very same way as in Assyria proving at once the ancient in Assyria proving at once the ancient in Assyria proving at once the ancient custom and whence that custom had come custom and whence that custom had come custom and whence that custom had come instead of the three horns three instead of the three horns three instead of the three horns three horn-shaped leaves come to the sub come horn-shaped leaves come to the sub come horn-shaped leaves come to the sub come to be substituted and thus the horn band to be substituted and thus the horn band to be substituted and thus the horn band gradually passed into the modern gradually passed into the modern gradually passed into the modern coronate or crowned with the three coronate or crowned with the three coronate or crowned with the three leaves of the FLIR or other familiar leaves of the FLIR or other familiar leaves of the FLIR or other familiar three leafed adornings among the red three leafed adornings among the red three leafed adornings among the red Indians of America there had evidently Indians of America there had evidently Indians of America there had evidently been something entirely analogous to the been something entirely analogous to the been something entirely analogous to the Babylonian custom of wearing the horns

Babylonian custom of wearing the horns Babylonian custom of wearing the horns for in the Buffalo dance there each of for in the Buffalo dance there each of for in the Buffalo dance there each of the dancers had his head raed with the dancers had his head raed with the dancers had his head raed with Buffalo horns and it is worthy of a Buffalo horns and it is worthy of a Buffalo horns and it is worthy of a special remark that the satiric dance or special remark that the satiric dance or special remark that the satiric dance or dance of the SA Ires in Greece seems to dance of the SA Ires in Greece seems to dance of the SA Ires in Greece seems to have been the counterpart of this red have been the counterpart of this red have been the counterpart of this red Indian solemnity for the satires were Indian solemnity for the satires were Indian solemnity for the satires were horn divinities and consequently those horn divinities and consequently those horn divinities and consequently those who imitated their dance must have had who imitated their dance must have had who imitated their dance must have had their heads set off in Imitation of their heads set off in Imitation of their heads set off in Imitation of theirs Bryant the satires were the theirs Bryant the satires were the theirs Bryant the satires were the companions of bakus and danced along companions of bakus and danced along companions of bakus and danced along with him when it is considered who bakus with him when it is considered who bakus with him when it is considered who bakus was and that his distinguishing epithet was and that his distinguishing epithet was and that his distinguishing epithet was Bull horned the horns of the satires was Bull horned the horns of the satires was Bull horned the horns of the satires will appear in the true light for a will appear in the true light for a will appear in the true light for a particular Mystic reason the sati's horn particular Mystic reason the sati's horn particular Mystic reason the sati's horn was commonly a gohost horn but was commonly a gohost horn but was commonly a gohost horn but originally must have been the same as originally must have been the same as originally must have been the same as bakus when thus we find a custa that is bakus when thus we find a custa that is bakus when thus we find a custa that is clearly founded on a form of speech that clearly founded on a form of speech that clearly founded on a form of speech that characteristically distinguished the characteristically distinguished the characteristically distinguished the region where nimrod's power was wielded region where nimrod's power was wielded region where nimrod's power was wielded used in so many different countries far used in so many different countries far used in so many different countries far removed from one another where no such removed from one another where no such removed from one another where no such form of speech was used in ordinary life form of speech was used in ordinary life form of speech was used in ordinary life we may be sure that such a custom was we may be sure that such a custom was we may be sure that such a custom was not the result of mere accident but that not the result of mere accident but that not the result of mere accident but that it indicates the widespread diffusion of it indicates the widespread diffusion of it indicates the widespread diffusion of an INF that went forth in all directions an INF that went forth in all directions an INF that went forth in all directions from Babylon from the time that Nimrod from Babylon from the time that Nimrod from Babylon from the time that Nimrod first began to be Mighty on the earth first began to be Mighty on the earth first began to be Mighty on the earth there was another way in which nimrod's there was another way in which nimrod's there was another way in which nimrod's power was symbolized beside by the horn power was symbolized beside by the horn power was symbolized beside by the horn a synonym for gel the mighty one was a synonym for gel the mighty one was a synonym for gel the mighty one was abil while Abel also signified a wing abil while Abel also signified a wing abil while Abel also signified a wing Nimrod is head and captain of those men

Nimrod is head and captain of those men Nimrod is head and captain of those men of War by whom he surrounded himself and of War by whom he surrounded himself and of War by whom he surrounded himself and who were the instruments of establishing who were the instruments of establishing who were the instruments of establishing his power was Bal abin the lord of the his power was Bal abin the lord of the his power was Bal abin the lord of the mighty ones but Bal airin pronounced mighty ones but Bal airin pronounced mighty ones but Bal airin pronounced nearly in the same way signified the nearly in the same way signified the nearly in the same way signified the winged one and therefore in symbol he winged one and therefore in symbol he winged one and therefore in symbol he was represented not only as a horned was represented not only as a horned was represented not only as a horned bull but as it once a horned and winged bull but as it once a horned and winged bull but as it once a horned and winged bull as showing not merely that he was bull as showing not merely that he was bull as showing not merely that he was mighty himself but that he had Mighty mighty himself but that he had Mighty mighty himself but that he had Mighty ones under his command who were ever ones under his command who were ever ones under his command who were ever ready to carry his will into effect and ready to carry his will into effect and ready to carry his will into effect and to put down all opposition to his power to put down all opposition to his power to put down all opposition to his power and to Shadow forth the vast extent of and to Shadow forth the vast extent of and to Shadow forth the vast extent of his might he was represented with great his might he was represented with great his might he was represented with great and wide expanding Wings this is and wide expanding Wings this is and wide expanding Wings this is according to a peculiar Oriental idiom according to a peculiar Oriental idiom according to a peculiar Oriental idiom of which there are many examples thus of which there are many examples thus of which there are many examples thus Bala Lord of Wrath signifies an angry Bala Lord of Wrath signifies an angry Bala Lord of Wrath signifies an angry man Bal lashon Lord of tongue an man Bal lashon Lord of tongue an man Bal lashon Lord of tongue an eloquent man balim Lord of arrows is an eloquent man balim Lord of arrows is an eloquent man balim Lord of arrows is an archer in like manner Bal Ain Lord of archer in like manner Bal Ain Lord of archer in like manner Bal Ain Lord of wings signifies the winged one to this wings signifies the winged one to this wings signifies the winged one to this mode of representing the mighty Kings of mode of representing the mighty Kings of mode of representing the mighty Kings of Babylon and Assyria who imitated Nimrod Babylon and Assyria who imitated Nimrod Babylon and Assyria who imitated Nimrod and his successors there is Manifest and his successors there is Manifest and his successors there is Manifest illusion in Isaiah 8:6 to8 for as much illusion in Isaiah 8:6 to8 for as much illusion in Isaiah 8:6 to8 for as much as this people refuses the Waters of as this people refuses the Waters of as this people refuses the Waters of Shilo that go softly and rejoice in Rin Shilo that go softly and rejoice in Rin Shilo that go softly and rejoice in Rin and remalia Son now therefore behold the and remalia Son now therefore behold the and remalia Son now therefore behold the Lord bringeth upon them the Waters of Lord bringeth upon them the Waters of Lord bringeth upon them the Waters of the river strong and mighty even the the river strong and mighty even the the river strong and mighty even the king of Assyria and All His glory and he king of Assyria and All His glory and he king of Assyria and All His glory and he shall come up over all his Banks and he shall come up over all his Banks and he shall come up over all his Banks and he shall pass through Judah he shall

shall pass through Judah he shall shall pass through Judah he shall overflow and go over he shall reach even overflow and go over he shall reach even overflow and go over he shall reach even un the neck and the stretching out of un the neck and the stretching out of un the neck and the stretching out of his wings shall fill the bread of thy his wings shall fill the bread of thy his wings shall fill the bread of thy land oh Emmanuel when we look at such land oh Emmanuel when we look at such land oh Emmanuel when we look at such figures with their great extent of figures with their great extent of figures with their great extent of expanded Wing as symbolizing an Assyrian expanded Wing as symbolizing an Assyrian expanded Wing as symbolizing an Assyrian King what a vividness and force does it King what a vividness and force does it King what a vividness and force does it give to the inspired language of the give to the inspired language of the give to the inspired language of the prophet and how clear is it also that prophet and how clear is it also that prophet and how clear is it also that the stretching forth of the Assyrian the stretching forth of the Assyrian the stretching forth of the Assyrian Monarch's wings that was to fill the Monarch's wings that was to fill the Monarch's wings that was to fill the bread of Emmanuel's land has that very bread of Emmanuel's land has that very bread of Emmanuel's land has that very symbolic meaning to which I have symbolic meaning to which I have symbolic meaning to which I have referred the overspreading of the land referred the overspreading of the land referred the overspreading of the land by his mighty ones or host of armed men by his mighty ones or host of armed men by his mighty ones or host of armed men that the king of Babylon was to bring that the king of Babylon was to bring that the king of Babylon was to bring with with him in his overflowing with with him in his overflowing with with him in his overflowing Invasion the knowledge of the way in Invasion the knowledge of the way in Invasion the knowledge of the way in which the Assyrian monarchs were which the Assyrian monarchs were which the Assyrian monarchs were represented and of the meaning of that represented and of the meaning of that represented and of the meaning of that representation gives additional Force to representation gives additional Force to representation gives additional Force to the story of the dream of Cyrus the the story of the dream of Cyrus the the story of the dream of Cyrus the Great As Told by Herod do Cyrus as the Great As Told by Herod do Cyrus as the Great As Told by Herod do Cyrus as the historian dreamed that he saw the son of historian dreamed that he saw the son of historian dreamed that he saw the son of one of his princes who was at the time one of his princes who was at the time one of his princes who was at the time in distant province with two great Wings in distant province with two great Wings in distant province with two great Wings on his shoulders the one of which on his shoulders the one of which on his shoulders the one of which overshadowed Asia and the other Europe overshadowed Asia and the other Europe overshadowed Asia and the other Europe from which he immediately concluded that from which he immediately concluded that from which he immediately concluded that he was organizing Rebellion against him he was organizing Rebellion against him he was organizing Rebellion against him the symbols of the Babylonians whose the symbols of the Babylonians whose the symbols of the Babylonians whose capital Cyrus had taken and to whose capital Cyrus had taken and to whose capital Cyrus had taken and to whose power he had succeeded were entirely power he had succeeded were entirely power he had succeeded were entirely familiar to him and if the wings were familiar to him and if the wings were familiar to him and if the wings were the symbols of s Sovereign power and the the symbols of s Sovereign power and the the symbols of s Sovereign power and the possession of them implied the lordship possession of them implied the lordship possession of them implied the lordship over the might or the armies of the over the might or the armies of the over the might or the armies of the Empire it is easy to see how very

Empire it is easy to see how very Empire it is easy to see how very naturally any suspicions of disloyalty naturally any suspicions of disloyalty naturally any suspicions of disloyalty affecting the individual in question affecting the individual in question affecting the individual in question might take shape in the manner related might take shape in the manner related might take shape in the manner related in the the dreams of him who might in the the dreams of him who might in the the dreams of him who might Harbor these suspicions now the Harbor these suspicions now the Harbor these suspicions now the understanding of this equivocal sense of understanding of this equivocal sense of understanding of this equivocal sense of Bal aim can alone explained the Bal aim can alone explained the Bal aim can alone explained the remarkable statement of Aristophanes remarkable statement of Aristophanes remarkable statement of Aristophanes that at the beginning of the world the that at the beginning of the world the that at the beginning of the world the birds were first created and then after birds were first created and then after birds were first created and then after their creation came the race of the their creation came the race of the their creation came the race of the Blessed Immortal Gods this has been Blessed Immortal Gods this has been Blessed Immortal Gods this has been regarded as either an atheistical or regarded as either an atheistical or regarded as either an atheistical or nonsensical utterance on the part of the nonsensical utterance on the part of the nonsensical utterance on the part of the poet but with a true key applied to the poet but with a true key applied to the poet but with a true key applied to the language it is found to contain an language it is found to contain an language it is found to contain an important historical fact important historical fact important historical fact let it only be born in mind that the let it only be born in mind that the let it only be born in mind that the birds that is the winged ones symbolize birds that is the winged ones symbolize birds that is the winged ones symbolize the Lords of the mighty ones and then the Lords of the mighty ones and then the Lords of the mighty ones and then the meaning is clear that men first the meaning is clear that men first the meaning is clear that men first began to be Mighty on the earth and then began to be Mighty on the earth and then began to be Mighty on the earth and then that the Lords or leaders of these that the Lords or leaders of these that the Lords or leaders of these Mighty ones were deified the knowledge Mighty ones were deified the knowledge Mighty ones were deified the knowledge of the Mystic sense of the symbol of the Mystic sense of the symbol of the Mystic sense of the symbol accounts also for the origin of the accounts also for the origin of the accounts also for the origin of the story of persus the son of Jupiter story of persus the son of Jupiter story of persus the son of Jupiter miraculously born of daai who did such miraculously born of daai who did such miraculously born of daai who did such wondrous things and who passed from wondrous things and who passed from wondrous things and who passed from country to Country on wind things country to Country on wind things country to Country on wind things divinely bestowed on him this equally divinely bestowed on him this equally divinely bestowed on him this equally casts light on the symbolic myths in casts light on the symbolic myths in casts light on the symbolic myths in regard to regard to regard to Bon and the feeds which he performed in Bon and the feeds which he performed in Bon and the feeds which he performed in his winged horse and the ultimate his winged horse and the ultimate his winged horse and the ultimate disastrous issue how high he mounted in disastrous issue how high he mounted in disastrous issue how high he mounted in the air and how terrible was his fall the air and how terrible was his fall the air and how terrible was his fall and of ikaros the son of deus who flying and of ikaros the son of deus who flying and of ikaros the son of deus who flying on walks cemented Wings Over the icarian on walks cemented Wings Over the icarian on walks cemented Wings Over the icarian Sea had his wings melted off through his

Sea had his wings melted off through his Sea had his wings melted off through his too near approach to the Sun and so gave too near approach to the Sun and so gave too near approach to the Sun and so gave his name to the Sea where he was his name to the Sea where he was his name to the Sea where he was supposed to have fallen the fables all supposed to have fallen the fables all supposed to have fallen the fables all refer to some who trod or were supposed refer to some who trod or were supposed refer to some who trod or were supposed to have trodden in the steps of nimrod to have trodden in the steps of nimrod to have trodden in the steps of nimrod the first Lord of The Mighty ones and the first Lord of The Mighty ones and the first Lord of The Mighty ones and who in that character was symbolized as who in that character was symbolized as who in that character was symbolized as equipped with wings now it is remarkable equipped with wings now it is remarkable equipped with wings now it is remarkable that in the passage of that in the passage of that in the passage of Aristophanes already referred to that Aristophanes already referred to that Aristophanes already referred to that speaks of the birds or the winged ones speaks of the birds or the winged ones speaks of the birds or the winged ones being produced before the gods we are being produced before the gods we are being produced before the gods we are informed that he from whom both Mighty informed that he from whom both Mighty informed that he from whom both Mighty ones and gods derived their origin was ones and gods derived their origin was ones and gods derived their origin was none other than the wing boy Cupid arist none other than the wing boy Cupid arist none other than the wing boy Cupid arist Sani says that Aeros or Cupid produced Sani says that Aeros or Cupid produced Sani says that Aeros or Cupid produced the birds and gods by mingling all the birds and gods by mingling all the birds and gods by mingling all things this evidently points to the things this evidently points to the things this evidently points to the meaning of the name Bell which signifies meaning of the name Bell which signifies meaning of the name Bell which signifies at once the mingler and the at once the mingler and the at once the mingler and the confounder this name properly belonged confounder this name properly belonged confounder this name properly belonged to the father of nimrod but as the son to the father of nimrod but as the son to the father of nimrod but as the son was represented as identified with the was represented as identified with the was represented as identified with the father we have evidence that the name father we have evidence that the name father we have evidence that the name descended to the son and others by descended to the son and others by descended to the son and others by inheritance Cupid the son of Venus inheritance Cupid the son of Venus inheritance Cupid the son of Venus occupied as will afterwards be proved in occupied as will afterwards be proved in occupied as will afterwards be proved in the Mystic mythology the very same in the Mystic mythology the very same in the Mystic mythology the very same in position as nin or ninos the son did position as nin or ninos the son did position as nin or ninos the son did toia the mother of the Gods as Nimrod toia the mother of the Gods as Nimrod toia the mother of the Gods as Nimrod was unquestionably the first of the was unquestionably the first of the was unquestionably the first of the mighty ones After the flood this mighty ones After the flood this mighty ones After the flood this statement of Aristophanes that the boy statement of Aristophanes that the boy statement of Aristophanes that the boy God Cupid himself a winged one produced God Cupid himself a winged one produced God Cupid himself a winged one produced all the birds or winged ones while all the birds or winged ones while all the birds or winged ones while occupying the very position of nin or occupying the very position of nin or occupying the very position of nin or ninos the sun shows that in this respect ninos the sun shows that in this respect ninos the sun shows that in this respect also ninos and Nimrod are

also ninos and Nimrod are also ninos and Nimrod are identified while this is the evident identified while this is the evident identified while this is the evident meaning of the poet this also in a meaning of the poet this also in a meaning of the poet this also in a strict historical point of view is the strict historical point of view is the strict historical point of view is the conclusion of the historian apollodorus conclusion of the historian apollodorus conclusion of the historian apollodorus where he states that ninos is nrod and where he states that ninos is nrod and where he states that ninos is nrod and then in Conformity with this identity of then in Conformity with this identity of then in Conformity with this identity of ninos and Nimrod we find in one of the ninos and Nimrod we find in one of the ninos and Nimrod we find in one of the most celebrated sculptures of ancient most celebrated sculptures of ancient most celebrated sculptures of ancient Babylon ninos and his wife samiramis Babylon ninos and his wife samiramis Babylon ninos and his wife samiramis represented as actively engaged in the represented as actively engaged in the represented as actively engaged in the Pursuits of the chase the quiver bearing Pursuits of the chase the quiver bearing Pursuits of the chase the quiver bearing samiramis being a fit companion for the samiramis being a fit companion for the samiramis being a fit companion for the mighty Hunter before the Lord