Isaiah, Part 116 | Behold The Man #biblestudy #isaiah

Jewish thought is this that that because Jewish thought is this that that because there's this this this diversity of there's this this this diversity of there's this this this diversity of verses, [music] some a suffering verses, [music] some a suffering verses, [music] some a suffering servant, some a reigning a reigning servant, some a reigning a reigning servant, some a reigning a reigning Messiah, Messiah, Messiah, >> [music] >> [music] >> [music] >> is they will often say there are two >> is they will often say there are two >> is they will often say there are two Messiahs. Now, we know as believers it's Messiahs. Now, we know as believers it's Messiahs. Now, we know as believers it's [music] one man, Jesus coming twice. One [music] one man, Jesus coming twice. One [music] one man, Jesus coming twice. One time he's suffering, that's what he's time he's suffering, that's what he's time he's suffering, that's what he's already done, and then he's going to already done, and then he's going to already done, and then he's going to return [music] and reign. It was a later return [music] and reign. It was a later return [music] and reign. It was a later reference to say Israel because the reference to say Israel because the reference to say Israel because the rabbis were having such trouble with rabbis were having such trouble with rabbis were having such trouble with with Jewish people turning to the Lord. with Jewish people turning to the Lord. with Jewish people turning to the Lord. So, first [music] you eliminate the sun, So, first [music] you eliminate the sun, So, first [music] you eliminate the sun, the moon, the stars, and the waves, and the moon, the stars, and the waves, and the moon, the stars, and the waves, and then you can eliminate Israel. God said then you can eliminate Israel. God said then you can eliminate Israel. God said when those things [music] would be done when those things [music] would be done when those things [music] would be done away with, then Israel will be done away away with, then Israel will be done away away with, then Israel will be done away with. >> [music] >> [music] >> Okay, we are >> Okay, we are >> Okay, we are going to be looking at the portion going to be looking at the portion going to be looking at the portion called Isaiah 53. called Isaiah 53. called Isaiah 53. Now, Isaiah 53 Now, Isaiah 53 Now, Isaiah 53 the the portion of this actually starts the the portion of this actually starts the the portion of this actually starts in Isaiah 52:13.

in Isaiah 52:13. in Isaiah 52:13. So, the last three verses of Isaiah 52 So, the last three verses of Isaiah 52 So, the last three verses of Isaiah 52 really go along with Isaiah 53. It was really go along with Isaiah 53. It was really go along with Isaiah 53. It was kind of an unfortunate place where they kind of an unfortunate place where they kind of an unfortunate place where they did the the uh the breaks for the uh did the the uh the breaks for the uh did the the uh the breaks for the uh chapter breaks. But, remember chapter chapter breaks. But, remember chapter chapter breaks. But, remember chapter breaks are only came in in around the breaks are only came in in around the breaks are only came in in around the 1500s. 1500s. 1500s. Prior to that, it was just one Prior to that, it was just one Prior to that, it was just one continuous book. And so so uh I think continuous book. And so so uh I think continuous book. And so so uh I think that that the rabbis certainly did a that that the rabbis certainly did a that that the rabbis certainly did a good job with chapter breaks, but on good job with chapter breaks, but on good job with chapter breaks, but on this one even even uh rabbis for for for this one even even uh rabbis for for for this one even even uh rabbis for for for a thousand years have have have uh um a thousand years have have have uh um a thousand years have have have uh um I mean uh well, since since the time of I mean uh well, since since the time of I mean uh well, since since the time of the break has been saying that this was the break has been saying that this was the break has been saying that this was poor break. So, when I say Isaiah poor break. So, when I say Isaiah poor break. So, when I say Isaiah chapter 53, I mean Isaiah 52:13-15, chapter 53, I mean Isaiah 52:13-15, chapter 53, I mean Isaiah 52:13-15, and then all of Isaiah 53:1-12. and then all of Isaiah 53:1-12. and then all of Isaiah 53:1-12. And and uh this is an amazing chapter, And and uh this is an amazing chapter, And and uh this is an amazing chapter, and I I have a sort of a a prelude to and I I have a sort of a a prelude to and I I have a sort of a a prelude to this, but let me just read a few verses this, but let me just read a few verses this, but let me just read a few verses from Isaiah 52:13 from Isaiah 52:13 from Isaiah 52:13 through 15.

through 15. through 15. Behold, my servant will prosper. Behold, my servant will prosper. Behold, my servant will prosper. He will be high and lifted up and He will be high and lifted up and He will be high and lifted up and greatly exalted. greatly exalted. greatly exalted. Just as many were astonished at you, my Just as many were astonished at you, my Just as many were astonished at you, my people, so his appearance will be marred people, so his appearance will be marred people, so his appearance will be marred more than any man, more than any man, more than any man, and his form more than the sons of men. and his form more than the sons of men. and his form more than the sons of men. Thus, he will sprinkle many nations. Thus, he will sprinkle many nations. Thus, he will sprinkle many nations. Kings will shut their mouths on account Kings will shut their mouths on account Kings will shut their mouths on account of him. of him. of him. For what had not been told them, For what had not been told them, For what had not been told them, they will see, they will see, they will see, and what they had not heard, they will and what they had not heard, they will and what they had not heard, they will understand. understand. understand. So, that's all I'm going to read from So, that's all I'm going to read from So, that's all I'm going to read from that this morning. Let me just go into a that this morning. Let me just go into a that this morning. Let me just go into a bit of a prelude for this so that we bit of a prelude for this so that we bit of a prelude for this so that we understand. This portion, understand. This portion, understand. This portion, Isaiah 52:13 all the way through Isaiah Isaiah 52:13 all the way through Isaiah Isaiah 52:13 all the way through Isaiah 53, this portion 53, this portion 53, this portion uh has sometimes been referred to as the uh has sometimes been referred to as the uh has sometimes been referred to as the gospel according to Isaiah. We have the gospel according to Isaiah. We have the gospel according to Isaiah. We have the gospel according to Matthew, Mark, Luke, gospel according to Matthew, Mark, Luke, gospel according to Matthew, Mark, Luke, John. This is the gospel according to John. This is the gospel according to John. This is the gospel according to Isaiah. It is often referred to. It is Isaiah. It is often referred to. It is Isaiah. It is often referred to. It is so clear on the death, the burial, and so clear on the death, the burial, and so clear on the death, the burial, and the resurrection of Jesus Christ.

the resurrection of Jesus Christ. the resurrection of Jesus Christ. Uh uh and and this portion, more than Uh uh and and this portion, more than Uh uh and and this portion, more than any other portion in the Old Testament, any other portion in the Old Testament, any other portion in the Old Testament, covers this death, burial, and covers this death, burial, and covers this death, burial, and resurrection and tells us why Jesus resurrection and tells us why Jesus resurrection and tells us why Jesus would die, why the Messiah would die. would die, why the Messiah would die. would die, why the Messiah would die. Now, uh uh Now, uh uh Now, uh uh uh uh uh so so all three elements, the death, the so so all three elements, the death, the so so all three elements, the death, the burial, and resurrection, are revealed. burial, and resurrection, are revealed. burial, and resurrection, are revealed. Now, what is the time period that Isaiah Now, what is the time period that Isaiah Now, what is the time period that Isaiah is referring to? So, Isaiah is living, is referring to? So, Isaiah is living, is referring to? So, Isaiah is living, remember, 725 years or so before before remember, 725 years or so before before remember, 725 years or so before before the uh uh the uh uh the uh uh the in 725 BC, before the coming of of the in 725 BC, before the coming of of the in 725 BC, before the coming of of Jesus to this earth. Jesus to this earth. Jesus to this earth. But, what time is he actually referring But, what time is he actually referring But, what time is he actually referring to? He's actually referring to a time to? He's actually referring to a time to? He's actually referring to a time period right at the end of the period right at the end of the period right at the end of the tribulation just before the start of the tribulation just before the start of the tribulation just before the start of the Messianic reign, just before Jesus is Messianic reign, just before Jesus is Messianic reign, just before Jesus is going to return to this earth and and uh going to return to this earth and and uh going to return to this earth and and uh and start his thousand-year Messianic and start his thousand-year Messianic and start his thousand-year Messianic reign. This is the time period that he's reign. This is the time period that he's reign. This is the time period that he's talking about. And so if you look in talking about. And so if you look in talking about. And so if you look in Matthew chapter 23 verse 37 onward, it Matthew chapter 23 verse 37 onward, it Matthew chapter 23 verse 37 onward, it says this. Matthew 23:37, says this. Matthew 23:37, says this. Matthew 23:37, "Jerusalem, Jerusalem, who kills the "Jerusalem, Jerusalem, who kills the "Jerusalem, Jerusalem, who kills the prophets and stones those who were sent prophets and stones those who were sent prophets and stones those who were sent to her.

to her. to her. How often I wanted to gather your How often I wanted to gather your How often I wanted to gather your children together the way a hen gathers children together the way a hen gathers children together the way a hen gathers her chicks under her wings, her chicks under her wings, her chicks under her wings, and you were not willing. and you were not willing. and you were not willing. Behold, your house is being left to you Behold, your house is being left to you Behold, your house is being left to you desolate. desolate. desolate. For I say to you, from now on you will For I say to you, from now on you will For I say to you, from now on you will not see me until you say, 'Blessed is he not see me until you say, 'Blessed is he not see me until you say, 'Blessed is he who comes in the name of the Lord.'" who comes in the name of the Lord.'" who comes in the name of the Lord.'" Jesus told them, "I wanted I longed Jesus told them, "I wanted I longed Jesus told them, "I wanted I longed Jerusalem, I longed Jerusalem, to gather Jerusalem, I longed Jerusalem, to gather Jerusalem, I longed Jerusalem, to gather you to gather you together as a hen you to gather you together as a hen you to gather you together as a hen gathers her her chicks. You're my gathers her her chicks. You're my gathers her her chicks. You're my children. I wanted to gather you as my children. I wanted to gather you as my children. I wanted to gather you as my children, but you were unwilling. children, but you were unwilling. children, but you were unwilling. You were unwilling. You were not willing You were unwilling. You were not willing You were unwilling. You were not willing for this. You were unwilling." for this. You were unwilling." for this. You were unwilling." He says, "Now your house is going to be He says, "Now your house is going to be He says, "Now your house is going to be to you desolate to you desolate to you desolate until you say, until you say, until you say, 'Blessed is he who comes in the name of 'Blessed is he who comes in the name of 'Blessed is he who comes in the name of the Lord.'" What will happen after the the Lord.'" What will happen after the the Lord.'" What will happen after the the tribulation, that seven years of the tribulation, that seven years of the tribulation, that seven years of tribulation, the very heavy part, the tribulation, the very heavy part, the tribulation, the very heavy part, the last three and a half years? last three and a half years? last three and a half years? They will look upon him who they have They will look upon him who they have They will look upon him who they have pierced. They will mourn for him, and pierced. They will mourn for him, and pierced. They will mourn for him, and they will say, "Israel." The nation of they will say, "Israel." The nation of they will say, "Israel." The nation of Israel will say, "It will be a time of Israel will say, "It will be a time of Israel will say, "It will be a time of national regeneration." The nation of national regeneration." The nation of national regeneration." The nation of Israel will say, "Blessed is he who Israel will say, "Blessed is he who Israel will say, "Blessed is he who comes in the name of the Lord." They comes in the name of the Lord." They comes in the name of the Lord." They will acknowledge that will acknowledge that will acknowledge that Yeshua, Jesus, is the Messiah. Upon Yeshua, Jesus, is the Messiah. Upon Yeshua, Jesus, is the Messiah. Upon their acknowledgement, upon their their acknowledgement, upon their their acknowledgement, upon their saying, "Blessed is he who comes in the saying, "Blessed is he who comes in the saying, "Blessed is he who comes in the name of the Lord," then the Lord will name of the Lord," then the Lord will name of the Lord," then the Lord will come. Then the Lord will return. When come. Then the Lord will return. When come. Then the Lord will return. When that nation speaks those words, "Blessed that nation speaks those words, "Blessed that nation speaks those words, "Blessed is he who comes in the name of the

is he who comes in the name of the is he who comes in the name of the Lord," then Jesus will return. That will Lord," then Jesus will return. That will Lord," then Jesus will return. That will happen after the 7 years of tribulation. happen after the 7 years of tribulation. happen after the 7 years of tribulation. The tribulation has not yet begun. The tribulation has not yet begun. The tribulation has not yet begun. We know it's not begun because there has We know it's not begun because there has We know it's not begun because there has to be a temple there on the Temple to be a temple there on the Temple to be a temple there on the Temple Mount. Right now there's a mosque right Mount. Right now there's a mosque right Mount. Right now there's a mosque right next to that site. next to that site. next to that site. And the temple we've talked about before And the temple we've talked about before And the temple we've talked about before that temple will be functioning again. that temple will be functioning again. that temple will be functioning again. And they're building all the elements And they're building all the elements And they're building all the elements for the temple or already prepared. You for the temple or already prepared. You for the temple or already prepared. You can go online and and look that up and can go online and and look that up and can go online and and look that up and look at all the and these are not look at all the and these are not look at all the and these are not replicas. They are the actual items that replicas. They are the actual items that replicas. They are the actual items that have been reconstructed. The amount of have been reconstructed. The amount of have been reconstructed. The amount of gold that was needed, everything is gold that was needed, everything is gold that was needed, everything is there, including the candelabra, the the there, including the candelabra, the the there, including the candelabra, the the the big uh the big uh the big uh the the big menorah, everything is the the big menorah, everything is the the big menorah, everything is prepared. Now they just have to rebuild prepared. Now they just have to rebuild prepared. Now they just have to rebuild that temple and then that temple and then that temple and then 3 and 1/2 years into the tribulation, 3 and 1/2 years into the tribulation, 3 and 1/2 years into the tribulation, the Antichrist will sit in that temple the Antichrist will sit in that temple the Antichrist will sit in that temple and proclaim himself as God. The last 3 and proclaim himself as God. The last 3 and proclaim himself as God. The last 3 and 1/2 years will be torment upon and 1/2 years will be torment upon and 1/2 years will be torment upon Israel, the believers among them, the Israel, the believers among them, the Israel, the believers among them, the believers among the community of Israel believers among the community of Israel believers among the community of Israel will flee to Petra, will flee to Petra, will flee to Petra, uh uh old name Bosra in southern Jordan, uh uh old name Bosra in southern Jordan, uh uh old name Bosra in southern Jordan, and there they will be safe. The Lord and there they will be safe. The Lord and there they will be safe. The Lord himself will protect them. But this is himself will protect them. But this is himself will protect them. But this is the time period that he's talking about.

the time period that he's talking about. the time period that he's talking about. And so uh uh this is going to bring And so uh uh this is going to bring And so uh uh this is going to bring about a national confession. Now, about a national confession. Now, about a national confession. Now, the reason I'm going to spend a lot of the reason I'm going to spend a lot of the reason I'm going to spend a lot of time on this is because first of all, time on this is because first of all, time on this is because first of all, this portion speaks so vividly of the this portion speaks so vividly of the this portion speaks so vividly of the Lord. If you find an Orthodox Jew Lord. If you find an Orthodox Jew Lord. If you find an Orthodox Jew today, if you find an Orthodox Jew, have today, if you find an Orthodox Jew, have today, if you find an Orthodox Jew, have an Orthodox Jewish friend, and just say, an Orthodox Jewish friend, and just say, an Orthodox Jewish friend, and just say, "Let me Let Let's read a portion "Let me Let Let's read a portion "Let me Let Let's read a portion together." Open up your scriptures. Open together." Open up your scriptures. Open together." Open up your scriptures. Open up to Isaiah 52 verse 13 and let's read up to Isaiah 52 verse 13 and let's read up to Isaiah 52 verse 13 and let's read through Isaiah 53. We're only talking through Isaiah 53. We're only talking through Isaiah 53. We're only talking about 15 verses. 12 and 12 verses in about 15 verses. 12 and 12 verses in about 15 verses. 12 and 12 verses in Isaiah 53, three verses at the end of Isaiah 53, three verses at the end of Isaiah 53, three verses at the end of Isaiah 52. Just 15 verses. Now they're Isaiah 52. Just 15 verses. Now they're Isaiah 52. Just 15 verses. Now they're long verses, but just 15 verses. Let's long verses, but just 15 verses. Let's long verses, but just 15 verses. Let's read these together. read these together. read these together. You will see a shocking expression on You will see a shocking expression on You will see a shocking expression on this Orthodox Jew. this Orthodox Jew. this Orthodox Jew. Why? Well, what happens is Why? Well, what happens is Why? Well, what happens is if you go into any synagogue anywhere in if you go into any synagogue anywhere in if you go into any synagogue anywhere in the world, they will read a portion from the world, they will read a portion from the world, they will read a portion from the Torah, the first five books of the the Torah, the first five books of the the Torah, the first five books of the Bible of of the Hebrew Bible, same as Bible of of the Hebrew Bible, same as Bible of of the Hebrew Bible, same as the first five books as our Bible, the the first five books as our Bible, the the first five books as our Bible, the books of Moses as it's called, the books books of Moses as it's called, the books books of Moses as it's called, the books that Moses wrote. They will read a that Moses wrote. They will read a that Moses wrote. They will read a portion from that and it is in sequence portion from that and it is in sequence portion from that and it is in sequence and no matter what synagogue you go and no matter what synagogue you go and no matter what synagogue you go into, they're going to read the same into, they're going to read the same into, they're going to read the same Torah portion. In a way, it's sort of Torah portion. In a way, it's sort of Torah portion. In a way, it's sort of like the Catholic Church reads the same like the Catholic Church reads the same like the Catholic Church reads the same portion no matter where you are in the portion no matter where you are in the portion no matter where you are in the world on that day.

world on that day. world on that day. The the the the uh uh the Jews do the The the the the uh uh the Jews do the The the the the uh uh the Jews do the same thing in their synagogues. same thing in their synagogues. same thing in their synagogues. In addition to reading from the Torah, In addition to reading from the Torah, In addition to reading from the Torah, they will read from the Haftarah. They they will read from the Haftarah. They they will read from the Haftarah. They will read from other portions in the will read from other portions in the will read from other portions in the Tanakh. Tanakh. Tanakh. They will read from other portions of They will read from other portions of They will read from other portions of the Old Testament either from the Psalms the Old Testament either from the Psalms the Old Testament either from the Psalms or from the prophets. They will read a or from the prophets. They will read a or from the prophets. They will read a complimentary portion. complimentary portion. complimentary portion. Well, it's interesting so that so that Well, it's interesting so that so that Well, it's interesting so that so that if you would attend synagogue every if you would attend synagogue every if you would attend synagogue every year, you will always hear the Torah and year, you will always hear the Torah and year, you will always hear the Torah and you will hear complimentary portion. you will hear complimentary portion. you will hear complimentary portion. There is one portion they skip in the There is one portion they skip in the There is one portion they skip in the in the reading of the Haftarah. There is in the reading of the Haftarah. There is in the reading of the Haftarah. There is one portion that is skipped. It is this one portion that is skipped. It is this one portion that is skipped. It is this portion. portion. portion. Since the Middle Ages, this portion has Since the Middle Ages, this portion has Since the Middle Ages, this portion has been skipped. And and uh this portion been skipped. And and uh this portion been skipped. And and uh this portion has been skipped and and actually it may has been skipped and and actually it may has been skipped and and actually it may have come come a little bit have come come a little bit have come come a little bit beyond the Middle Ages. But what beyond the Middle Ages. But what beyond the Middle Ages. But what happened is so much confusion comes in happened is so much confusion comes in happened is so much confusion comes in from this because it is so vividly from this because it is so vividly from this because it is so vividly speaking about the Messiah Jesus that speaking about the Messiah Jesus that speaking about the Messiah Jesus that the rabbis preferred to leave it out.

the rabbis preferred to leave it out. the rabbis preferred to leave it out. Now, if you read the rabbinical Now, if you read the rabbinical Now, if you read the rabbinical writings, if you read rabbinical writings, if you read rabbinical writings, if you read rabbinical writings, it's sort of like our internet writings, it's sort of like our internet writings, it's sort of like our internet in the sense that whatever you post on in the sense that whatever you post on in the sense that whatever you post on the internet, when you post a tweet or the internet, when you post a tweet or the internet, when you post a tweet or or an X it's called these days. If you or an X it's called these days. If you or an X it's called these days. If you do that, it never goes away. You can do that, it never goes away. You can do that, it never goes away. You can delete that, but this thing is captured delete that, but this thing is captured delete that, but this thing is captured and you can go to a service and and uh and you can go to a service and and uh and you can go to a service and and uh pay to get the things that were posted pay to get the things that were posted pay to get the things that were posted even for a minute and then were taken even for a minute and then were taken even for a minute and then were taken down. It's captured it and you can buy down. It's captured it and you can buy down. It's captured it and you can buy that. Whatever is posted on the internet that. Whatever is posted on the internet that. Whatever is posted on the internet is there in perpetuity. It is there. It is there in perpetuity. It is there. It is there in perpetuity. It is there. It is there and you you can get it. It's is there and you you can get it. It's is there and you you can get it. It's the same thing with the rabbinical the same thing with the rabbinical the same thing with the rabbinical writings. When the rabbis wrote their writings. When the rabbis wrote their writings. When the rabbis wrote their writings, writings, writings, these were captured. These were these were captured. These were these were captured. These were preserved. Many of these were preserved. preserved. Many of these were preserved. preserved. Many of these were preserved. So, they can't say, "Well, this has So, they can't say, "Well, this has So, they can't say, "Well, this has never been our thought." No, you can go never been our thought." No, you can go never been our thought." No, you can go back and read their very thoughts. You back and read their very thoughts. You back and read their very thoughts. You can read their thoughts from from uh uh can read their thoughts from from uh uh can read their thoughts from from uh uh from the first century. You can read from the first century. You can read from the first century. You can read their thoughts and many of these, their thoughts and many of these, their thoughts and many of these, particularly from the first century particularly from the first century particularly from the first century onward, were captured. And and uh uh you onward, were captured. And and uh uh you onward, were captured. And and uh uh you can read what was the rabbinical can read what was the rabbinical can read what was the rabbinical thought. So, if you speak to a Jewish thought. So, if you speak to a Jewish thought. So, if you speak to a Jewish person today, they have been trained to person today, they have been trained to person today, they have been trained to say this. They've been trained to say, say this. They've been trained to say, say this. They've been trained to say, "Oh, Isaiah 53, that's talking about the "Oh, Isaiah 53, that's talking about the "Oh, Isaiah 53, that's talking about the nation of Israel. That's not talking nation of Israel. That's not talking nation of Israel. That's not talking about a Messiah. That's not talking about a Messiah. That's not talking about a Messiah. That's not talking about your Jesus. That's talking about about your Jesus. That's talking about about your Jesus. That's talking about the nation of Israel." They They will the nation of Israel." They They will the nation of Israel." They They will say that everything you read here is say that everything you read here is say that everything you read here is talking about the suffering nation of

talking about the suffering nation of talking about the suffering nation of Israel. Israel. Israel. Well, that is not their typical Well, that is not their typical Well, that is not their typical teaching. That was not their typical teaching. That was not their typical teaching. That was not their typical teaching. You can go back to their very teaching. You can go back to their very teaching. You can go back to their very records and read about this. records and read about this. records and read about this. You can go back to the first century and You can go back to the first century and You can go back to the first century and and capture you can see what they were and capture you can see what they were and capture you can see what they were writing about. So, so uh and and what writing about. So, so uh and and what writing about. So, so uh and and what they did with this. they did with this. they did with this. And so, you can see and and the other And so, you can see and and the other And so, you can see and and the other thing that happens is you see verses in thing that happens is you see verses in thing that happens is you see verses in the Old Testament about the Messiah. the Old Testament about the Messiah. the Old Testament about the Messiah. There are suffering verses and this this There are suffering verses and this this There are suffering verses and this this portion talks about that, how the portion talks about that, how the portion talks about that, how the Messiah would suffer. Messiah would suffer. Messiah would suffer. Then there are other portions, the Then there are other portions, the Then there are other portions, the reigning portion, how the the the the reigning portion, how the the the the reigning portion, how the the the the servant, the arm of the Lord, those servant, the arm of the Lord, those servant, the arm of the Lord, those terms are used synonymously in in in in terms are used synonymously in in in in terms are used synonymously in in in in Isaiah. The arm of the Lord and the Isaiah. The arm of the Lord and the Isaiah. The arm of the Lord and the servant, how the servant, the arm of the servant, how the servant, the arm of the servant, how the servant, the arm of the Lord will reign, he will sit on the on Lord will reign, he will sit on the on Lord will reign, he will sit on the on the throne of David, and he will reign the throne of David, and he will reign the throne of David, and he will reign forever and ever. And Jewish people will forever and ever. And Jewish people will forever and ever. And Jewish people will often say, "Well, if Jesus were the often say, "Well, if Jesus were the often say, "Well, if Jesus were the Messiah, how come he's not sitting on Messiah, how come he's not sitting on Messiah, how come he's not sitting on the throne of David? How come he didn't the throne of David? How come he didn't the throne of David? How come he didn't fulfill all these verses that have to do fulfill all these verses that have to do fulfill all these verses that have to do with his reigning?"

with his reigning?" with his reigning?" And they will say, Jewish thought is And they will say, Jewish thought is And they will say, Jewish thought is this, that that because there's this this, that that because there's this this, that that because there's this this these diversity of verses, some a this these diversity of verses, some a this these diversity of verses, some a suffering servant, some a reigning a a suffering servant, some a reigning a a suffering servant, some a reigning a a reigning Messiah, is they will often say reigning Messiah, is they will often say reigning Messiah, is they will often say there are two Messiahs. There is Messiah there are two Messiahs. There is Messiah there are two Messiahs. There is Messiah son of Joseph, Messiah uh bin Joseph, son of Joseph, Messiah uh bin Joseph, son of Joseph, Messiah uh bin Joseph, bin Joseph, and and they will say the bin Joseph, and and they will say the bin Joseph, and and they will say the Messiah, the son of David, that there's Messiah, the son of David, that there's Messiah, the son of David, that there's two Messiahs. The first Messiah will two Messiahs. The first Messiah will two Messiahs. The first Messiah will come, he will suffer, and he will die in come, he will suffer, and he will die in come, he will suffer, and he will die in the war of Gog and Magog, they will say, the war of Gog and Magog, they will say, the war of Gog and Magog, they will say, and then the reigning Messiah will come and then the reigning Messiah will come and then the reigning Messiah will come back, and he will reign, he will defeat back, and he will reign, he will defeat back, and he will reign, he will defeat the Antichrist, he will defeat he will the Antichrist, he will defeat he will the Antichrist, he will defeat he will defeat uh he will win this war of Gog defeat uh he will win this war of Gog defeat uh he will win this war of Gog and Magog, he will resurrect the Messiah and Magog, he will resurrect the Messiah and Magog, he will resurrect the Messiah son of Joseph, and and and and uh uh son of Joseph, and and and and uh uh son of Joseph, and and and and uh uh there'll be the reigning there uh by there'll be the reigning there uh by there'll be the reigning there uh by this this Messiah uh uh uh bin David, this this Messiah uh uh uh bin David, this this Messiah uh uh uh bin David, son of David. Now, we know as believers son of David. Now, we know as believers son of David. Now, we know as believers it's one man, Jesus coming twice. it's one man, Jesus coming twice. it's one man, Jesus coming twice. One time he's suffering, that's what One time he's suffering, that's what One time he's suffering, that's what he's already done, and then he's going he's already done, and then he's going he's already done, and then he's going to return and reign. And so he still has to return and reign. And so he still has to return and reign. And so he still has yet to fulfill all the passages that yet to fulfill all the passages that yet to fulfill all the passages that refer to his reigning here on Earth. All refer to his reigning here on Earth. All refer to his reigning here on Earth. All of those passages have yet to be of those passages have yet to be of those passages have yet to be fulfilled. So it's one Messiah coming fulfilled. So it's one Messiah coming fulfilled. So it's one Messiah coming twice, rather than two Messiahs.

twice, rather than two Messiahs. twice, rather than two Messiahs. What they will say about this portion is What they will say about this portion is What they will say about this portion is they had a terrible time. So in the they had a terrible time. So in the they had a terrible time. So in the early 1800s, in the early 1800s, when early 1800s, in the early 1800s, when early 1800s, in the early 1800s, when when uh um when uh um when uh um uh uh uh when when when Jews started in Europe coming out of the Jews started in Europe coming out of the Jews started in Europe coming out of the ghettos, Jews were were they were ghettos, Jews were were they were ghettos, Jews were were they were getting out of the ghettos. They had getting out of the ghettos. They had getting out of the ghettos. They had been relegated to ghettos, Jews had been relegated to ghettos, Jews had been relegated to ghettos, Jews had been. When they started getting out of been. When they started getting out of been. When they started getting out of the ghetto ghettos, there were the ghetto ghettos, there were the ghetto ghettos, there were evangelical missionaries evangelical missionaries evangelical missionaries that were reaching out to the Jewish that were reaching out to the Jewish that were reaching out to the Jewish people, and they were presenting them people, and they were presenting them people, and they were presenting them with Isaiah 53. They were presenting with Isaiah 53. They were presenting with Isaiah 53. They were presenting them with this very portion, and many them with this very portion, and many them with this very portion, and many Jews started turning to the Lord. This Jews started turning to the Lord. This Jews started turning to the Lord. This Yeah, this is obvious. Yeah, this is obvious. Yeah, this is obvious. This looks like like your Jesus in This looks like like your Jesus in This looks like like your Jesus in there. You know, this is this is there. You know, this is this is there. You know, this is this is obvious. And so, what happened was the obvious. And so, what happened was the obvious. And so, what happened was the rabbis started to say, "This doesn't rabbis started to say, "This doesn't rabbis started to say, "This doesn't refer to the Messiah. It refers to refer to the Messiah. It refers to refer to the Messiah. It refers to Israel." Every bit of suffering in here Israel." Every bit of suffering in here Israel." Every bit of suffering in here it has to But, we can go back to their it has to But, we can go back to their it has to But, we can go back to their writings. We can go back to the writings. We can go back to the writings. We can go back to the rabbinical writings prior to this date.

rabbinical writings prior to this date. rabbinical writings prior to this date. >> If you do not believe in the physical >> If you do not believe in the physical >> If you do not believe in the physical resurrection of Jesus [music] Christ, resurrection of Jesus [music] Christ, resurrection of Jesus [music] Christ, send me an email [email protected], send me an email [email protected], send me an email [email protected], [music] [music] [music] and we will get together, and I will and we will get together, and I will and we will get together, and I will share with you about why I embrace the share with you about why I embrace the share with you about why I embrace the resurrection of Jesus. resurrection of Jesus. resurrection of Jesus. >> And so, what you will see is there was a >> And so, what you will see is there was a >> And so, what you will see is there was a book that was published in 1877 book that was published in 1877 book that was published in 1877 by Driver and Neubauer. Neubauer is n e by Driver and Neubauer. Neubauer is n e by Driver and Neubauer. Neubauer is n e u b a u e r. Driver and Neubauer, and u b a u e r. Driver and Neubauer, and u b a u e r. Driver and Neubauer, and you can get that book on Amazon. It's you can get that book on Amazon. It's you can get that book on Amazon. It's like 650 pages. Thick book published in like 650 pages. Thick book published in like 650 pages. Thick book published in 1877. 1877. 1877. And what Driver and Neubauer did, and And what Driver and Neubauer did, and And what Driver and Neubauer did, and then the title of the book is The 53rd then the title of the book is The 53rd then the title of the book is The 53rd Chapter of Isaiah According to Jewish Chapter of Isaiah According to Jewish Chapter of Isaiah According to Jewish Interpreters. Interpreters. Interpreters. And you can read in that book, and what And you can read in that book, and what And you can read in that book, and what he has done what they have done is they he has done what they have done is they he has done what they have done is they have put have put have put they have documented all the rabbinical they have documented all the rabbinical they have documented all the rabbinical writings writings writings that talk about Isaiah 53 referring to that talk about Isaiah 53 referring to that talk about Isaiah 53 referring to the Messiah. the Messiah. the Messiah. Referring to the Messiah who would come, Referring to the Messiah who would come, Referring to the Messiah who would come, not Israel, but to the Messiah.

not Israel, but to the Messiah. not Israel, but to the Messiah. It was a later reference to say Israel It was a later reference to say Israel It was a later reference to say Israel because the rabbis were having such because the rabbis were having such because the rabbis were having such trouble with with Jewish people turning trouble with with Jewish people turning trouble with with Jewish people turning to the Lord that this portion is not to the Lord that this portion is not to the Lord that this portion is not even read in the Haftarah writing. So, even read in the Haftarah writing. So, even read in the Haftarah writing. So, when a Jew would say, "Oh, no. I've I've when a Jew would say, "Oh, no. I've I've when a Jew would say, "Oh, no. I've I've I've I've I know the whole I've I've I've I've I know the whole I've I've I've I've I know the whole I've I've read the entire Old Testament. I've read read the entire Old Testament. I've read read the entire Old Testament. I've read They haven't. They have not. They think They haven't. They have not. They think They haven't. They have not. They think they've heard it all because they've they've heard it all because they've they've heard it all because they've been going to the synagogue all their been going to the synagogue all their been going to the synagogue all their life, but they skip this portion. I was life, but they skip this portion. I was life, but they skip this portion. I was I was preparing my granddaughter I was preparing my granddaughter I was preparing my granddaughter for her Bat Mitzvah. for her Bat Mitzvah. for her Bat Mitzvah. And as I'm going through, we're reading And as I'm going through, we're reading And as I'm going through, we're reading the prophet Isaiah together. the prophet Isaiah together. the prophet Isaiah together. And lo and behold, it stopped at Isaiah And lo and behold, it stopped at Isaiah And lo and behold, it stopped at Isaiah 52:12, 52:12, 52:12, skipped skipped skipped the end of chapter chapter 52, skipped the end of chapter chapter 52, skipped the end of chapter chapter 52, skipped all of chapter 53, and picked it up all of chapter 53, and picked it up all of chapter 53, and picked it up again in chapter 54. again in chapter 54. again in chapter 54. And I said to her, "They did it right And I said to her, "They did it right And I said to her, "They did it right here. They're teaching you your Bat here. They're teaching you your Bat here. They're teaching you your Bat Mitzvah, and they skipped that portion." Mitzvah, and they skipped that portion." Mitzvah, and they skipped that portion." And she was trained for her Bat Mitzvah And she was trained for her Bat Mitzvah And she was trained for her Bat Mitzvah in Israel. So, in Israel, this is what in Israel. So, in Israel, this is what in Israel. So, in Israel, this is what they are doing. It wouldn't matter. You they are doing. It wouldn't matter. You they are doing. It wouldn't matter. You do it in the US, they skip this portion.

do it in the US, they skip this portion. do it in the US, they skip this portion. So, they've never read this portion. So, they've never read this portion. So, they've never read this portion. That's why it's so shocking to Jews when That's why it's so shocking to Jews when That's why it's so shocking to Jews when they read this. They've never read it they read this. They've never read it they read this. They've never read it before unless they are they are avid before unless they are they are avid before unless they are they are avid Bible readers themselves, but most Jews Bible readers themselves, but most Jews Bible readers themselves, but most Jews are not because they feel they get it in are not because they feel they get it in are not because they feel they get it in the synagogue each week. Most Jews are the synagogue each week. Most Jews are the synagogue each week. Most Jews are like most Baptists. They've never read like most Baptists. They've never read like most Baptists. They've never read their own Bible. their own Bible. their own Bible. And so so unless they read their own And so so unless they read their own And so so unless they read their own Bible, they're never seeing this. And Bible, they're never seeing this. And Bible, they're never seeing this. And so, let me just outline a few things so, let me just outline a few things so, let me just outline a few things that that Driver and Neubauer talk that that Driver and Neubauer talk that that Driver and Neubauer talk about. And they talk about you know, about. And they talk about you know, about. And they talk about you know, like I said, it is it is established. like I said, it is it is established. like I said, it is it is established. It's already in the Jewish record. You It's already in the Jewish record. You It's already in the Jewish record. You can't get rid of it. You guys can't can't get rid of it. You guys can't can't get rid of it. You guys can't cover this up anymore. It's as if you cover this up anymore. It's as if you cover this up anymore. It's as if you you had put it in a tweet. I mean, it's you had put it in a tweet. I mean, it's you had put it in a tweet. I mean, it's there forever. So, the Targum Jonathan, there forever. So, the Targum Jonathan, there forever. So, the Targum Jonathan, which was which was which was Aramaic text translation of the prophets Aramaic text translation of the prophets Aramaic text translation of the prophets in the Hebrew Bible, that was that was in the Hebrew Bible, that was that was in the Hebrew Bible, that was that was compiled between 150 BC and 350 AD. So, compiled between 150 BC and 350 AD. So, compiled between 150 BC and 350 AD. So, from before the time of Jesus to after from before the time of Jesus to after from before the time of Jesus to after 150 BC to 350 AD, that speaks of this 150 BC to 350 AD, that speaks of this 150 BC to 350 AD, that speaks of this portion referring to the Messiah, not to portion referring to the Messiah, not to portion referring to the Messiah, not to Israel, but to the Messiah. Uh Ruth Israel, but to the Messiah. Uh Ruth Israel, but to the Messiah. Uh Ruth Rabba, which is AD 200 to 600 is was a Rabba, which is AD 200 to 600 is was a Rabba, which is AD 200 to 600 is was a textual document that was written, textual document that was written, textual document that was written, refers to this being the Messiah. The refers to this being the Messiah. The refers to this being the Messiah. The Sifra Leviticus, a book on on Leviticus Sifra Leviticus, a book on on Leviticus Sifra Leviticus, a book on on Leviticus AD 250 to 350 talks about this portion AD 250 to 350 talks about this portion AD 250 to 350 talks about this portion speaking of the Messiah. The Talmud, the speaking of the Messiah. The Talmud, the speaking of the Messiah. The Talmud, the Talmud, which is a lot of Talmud, which is a lot of Talmud, which is a lot of which was the the oral traditions of

which was the the oral traditions of which was the the oral traditions of Israel that was then compiled between Israel that was then compiled between Israel that was then compiled between about 375 and 425 AD, the Talmud about 375 and 425 AD, the Talmud about 375 and 425 AD, the Talmud whether you look at the Jerusalem Talmud whether you look at the Jerusalem Talmud whether you look at the Jerusalem Talmud or the Babylonian Talmud uh uh or the Babylonian Talmud uh uh or the Babylonian Talmud uh uh it speaks of this being the Messiah. it speaks of this being the Messiah. it speaks of this being the Messiah. Uh uh Uh uh Uh uh Yefeth ben Ali, this was a commentator Yefeth ben Ali, this was a commentator Yefeth ben Ali, this was a commentator in about 950 AD, speaks of this portion in about 950 AD, speaks of this portion in about 950 AD, speaks of this portion being the Messiah. The Midrash Konem, being the Messiah. The Midrash Konem, being the Messiah. The Midrash Konem, which is a Jewish commentary in the 11th which is a Jewish commentary in the 11th which is a Jewish commentary in the 11th century, speaks about this portion being century, speaks about this portion being century, speaks about this portion being of the Messiah. Uh uh the Midrash of the Messiah. Uh uh the Midrash of the Messiah. Uh uh the Midrash Bereshit Rabbati, Bereshit Rabbati, Bereshit Rabbati, again speaks of this being of the the uh again speaks of this being of the the uh again speaks of this being of the the uh uh uh uh of the Messiah. The Zohar, it's the of the Messiah. The Zohar, it's the of the Messiah. The Zohar, it's the chief text of the the Jewish uh uh chief text of the the Jewish uh uh chief text of the the Jewish uh uh kind of thought called the Kabbalah, kind of thought called the Kabbalah, kind of thought called the Kabbalah, which you may have heard of, speaks of which you may have heard of, speaks of which you may have heard of, speaks of this being of the Messiah. That was in this being of the Messiah. That was in this being of the Messiah. That was in 1100 to 1400 AD it was written. 1100 to 1400 AD it was written. 1100 to 1400 AD it was written. Uh uh Uh uh Uh uh uh Maimonides, the Rambam, the famous uh Maimonides, the Rambam, the famous uh Maimonides, the Rambam, the famous rabbi, the most influential Torah rabbi, the most influential Torah rabbi, the most influential Torah scholar of the Middle Ages. He lived scholar of the Middle Ages. He lived scholar of the Middle Ages. He lived 1138 to 1204. He spoke of this portion 1138 to 1204. He spoke of this portion 1138 to 1204. He spoke of this portion being of the Messiah. There was there being of the Messiah. There was there being of the Messiah. There was there was another rabbi was another rabbi was another rabbi uh uh his name his his name was Rashi.

uh uh his name his his name was Rashi. uh uh his name his his name was Rashi. Uh Uh Rashi was was a very very famous Uh Uh Rashi was was a very very famous Uh Uh Rashi was was a very very famous rabbi. Uh uh the dates on on Rashi's rabbi. Uh uh the dates on on Rashi's rabbi. Uh uh the dates on on Rashi's life are 1040 to 1105, very close to the life are 1040 to 1105, very close to the life are 1040 to 1105, very close to the Rambam's date. But, Rashi was the first Rambam's date. But, Rashi was the first Rambam's date. But, Rashi was the first influential rabbi to ever suggest It was influential rabbi to ever suggest It was influential rabbi to ever suggest It was It was in around 1100 AD to ever suggest It was in around 1100 AD to ever suggest It was in around 1100 AD to ever suggest that this portion is speaking about that this portion is speaking about that this portion is speaking about Israel and not the Messiah. He is the Israel and not the Messiah. He is the Israel and not the Messiah. He is the only one. And the only rabbi that only one. And the only rabbi that only one. And the only rabbi that followed him in this was his son-in-law. followed him in this was his son-in-law. followed him in this was his son-in-law. No other rabbi was following him in No other rabbi was following him in No other rabbi was following him in this. Even Maimonides uh uh uh didn't this. Even Maimonides uh uh uh didn't this. Even Maimonides uh uh uh didn't follow him in this. The Rambam didn't follow him in this. The Rambam didn't follow him in this. The Rambam didn't follow him in this. In fact, uh the follow him in this. In fact, uh the follow him in this. In fact, uh the Rambam said that that uh he's gone Rambam said that that uh he's gone Rambam said that that uh he's gone against all Jewish thought for 1,000 against all Jewish thought for 1,000 against all Jewish thought for 1,000 years. He criticized him for it. years. He criticized him for it. years. He criticized him for it. Nachmanides, another called the Ramban, Nachmanides, another called the Ramban, Nachmanides, another called the Ramban, not the Rambam, ending in an N rather not the Rambam, ending in an N rather not the Rambam, ending in an N rather than an M, he lived 1194 to 1270. Again, than an M, he lived 1194 to 1270. Again, than an M, he lived 1194 to 1270. Again, he underscored that this speaks about he underscored that this speaks about he underscored that this speaks about the Messiah. Uh there was Levi ben the Messiah. Uh there was Levi ben the Messiah. Uh there was Levi ben Gershon, 1288 to 1344.

Gershon, 1288 to 1344. Gershon, 1288 to 1344. Uh uh he again spoke of this being of Uh uh he again spoke of this being of Uh uh he again spoke of this being of the the Messiah. And then it goes all the the Messiah. And then it goes all the the Messiah. And then it goes all the way on down, and then you get to the way on down, and then you get to the way on down, and then you get to Rabbi a famous Rabbi Herzog uh Hamburg, Rabbi a famous Rabbi Herzog uh Hamburg, Rabbi a famous Rabbi Herzog uh Hamburg, uh uh also called the Hakorum uh was his uh uh also called the Hakorum uh was his uh uh also called the Hakorum uh was his nickname, uh 1749 to 1841, spoke of this nickname, uh 1749 to 1841, spoke of this nickname, uh 1749 to 1841, spoke of this portion being of the Messiah. So, this portion being of the Messiah. So, this portion being of the Messiah. So, this is a recent thing, came about in the is a recent thing, came about in the is a recent thing, came about in the 1800s, they really started pushing this 1800s, they really started pushing this 1800s, they really started pushing this thought. So, when they say, "Oh, that's thought. So, when they say, "Oh, that's thought. So, when they say, "Oh, that's speaking of Israel," you can now tell speaking of Israel," you can now tell speaking of Israel," you can now tell them, "No, that is a recent thing. them, "No, that is a recent thing. them, "No, that is a recent thing. You're covering it up. That was never You're covering it up. That was never You're covering it up. That was never your traditional thought on this." They your traditional thought on this." They your traditional thought on this." They don't know that. You can enlighten the don't know that. You can enlighten the don't know that. You can enlighten the Jewish people on that. You can do that. Jewish people on that. You can do that. Jewish people on that. You can do that. They They're not taught this. Now, there They They're not taught this. Now, there They They're not taught this. Now, there are certain report points. So, point are certain report points. So, point are certain report points. So, point number one, there's rabbinic tradition, number one, there's rabbinic tradition, number one, there's rabbinic tradition, which I just went over, speaks of this which I just went over, speaks of this which I just went over, speaks of this being of the Messiah. Uh there are being of the Messiah. Uh there are being of the Messiah. Uh there are distinctive pronouns, the plural we, distinctive pronouns, the plural we, distinctive pronouns, the plural we, our, and us versus the singular he, him, our, and us versus the singular he, him, our, and us versus the singular he, him, and his are characteristics of an and his are characteristics of an and his are characteristics of an individual, not a nation. Point number individual, not a nation. Point number individual, not a nation. Point number three, the dying for {quote} my people three, the dying for {quote} my people three, the dying for {quote} my people {unquote} {unquote} {unquote} but Israel is is not the servant of my but Israel is is not the servant of my but Israel is is not the servant of my people meaning my people.

people meaning my people. people meaning my people. You have to use a lot of literary You have to use a lot of literary You have to use a lot of literary gymnastics to deal with this if you want gymnastics to deal with this if you want gymnastics to deal with this if you want to say that that's Israel. to say that that's Israel. to say that that's Israel. Point number four, a whole nation cannot Point number four, a whole nation cannot Point number four, a whole nation cannot be put on trial like this man was put on be put on trial like this man was put on be put on trial like this man was put on trial. So, it doesn't make any sense to trial. So, it doesn't make any sense to trial. So, it doesn't make any sense to be the nation of Israel rather than be the nation of Israel rather than be the nation of Israel rather than Messiah. Point number five, Israel has Messiah. Point number five, Israel has Messiah. Point number five, Israel has suffered enormously but never suffered enormously but never suffered enormously but never voluntarily and never silently. voluntarily and never silently. voluntarily and never silently. Point number six, the servant is an Point number six, the servant is an Point number six, the servant is an innocent sinless sufferer on behalf of innocent sinless sufferer on behalf of innocent sinless sufferer on behalf of another. another. another. But Israel never has suffered and never But Israel never has suffered and never But Israel never has suffered and never has she suffered for her for the sins of has she suffered for her for the sins of has she suffered for her for the sins of Gentiles. Never has she suffered for the Gentiles. Never has she suffered for the Gentiles. Never has she suffered for the sins of Gentiles. Point number seven, no sins of Gentiles. Point number seven, no sins of Gentiles. Point number seven, no Jew or Gentile has ever been justified Jew or Gentile has ever been justified Jew or Gentile has ever been justified by Israel's suffering. This Messiah is by Israel's suffering. This Messiah is by Israel's suffering. This Messiah is suffering for the suffering for the suffering for the for the justification of others. Point for the justification of others. Point for the justification of others. Point number eight, Israel as a people has number eight, Israel as a people has number eight, Israel as a people has always survived. It has never died. always survived. It has never died. always survived. It has never died. Israel as a nation has never died. There Israel as a nation has never died. There Israel as a nation has never died. There is a way There is a way to destroy the is a way There is a way to destroy the is a way There is a way to destroy the nation of Israel. There is a way. So, nation of Israel. There is a way. So, nation of Israel. There is a way. So, don't tell this to people who don't like don't tell this to people who don't like don't tell this to people who don't like Israel but there is a way and the Bible Israel but there is a way and the Bible Israel but there is a way and the Bible tells us the way to destroy Israel tells us the way to destroy Israel tells us the way to destroy Israel forever. And and you know, I think if if forever. And and you know, I think if if forever. And and you know, I think if if people that wanted it destroyed had people that wanted it destroyed had people that wanted it destroyed had known this, it would not have been a known this, it would not have been a known this, it would not have been a good thing but God reveals it in good thing but God reveals it in good thing but God reveals it in Jeremiah chapter 31 verse 35. It says Jeremiah chapter 31 verse 35. It says Jeremiah chapter 31 verse 35. It says this.

this. this. Thus says the Lord who gives the sun for Thus says the Lord who gives the sun for Thus says the Lord who gives the sun for light by day light by day light by day and the fixed order of the moon and the and the fixed order of the moon and the and the fixed order of the moon and the stars for light by night who stirs up stars for light by night who stirs up stars for light by night who stirs up the sea so that there are waves the the sea so that there are waves the the sea so that there are waves the waves roar, the Lord of hosts is his waves roar, the Lord of hosts is his waves roar, the Lord of hosts is his name. name. name. If this fixed order departs from me from If this fixed order departs from me from If this fixed order departs from me from before me, declares the Lord, then the before me, declares the Lord, then the before me, declares the Lord, then the offspring of Israel will cease from offspring of Israel will cease from offspring of Israel will cease from being a nation before me forever. being a nation before me forever. being a nation before me forever. So, first you eliminate the sun, the So, first you eliminate the sun, the So, first you eliminate the sun, the moon, the stars, and the waves, and then moon, the stars, and the waves, and then moon, the stars, and the waves, and then you can eliminate Israel. you can eliminate Israel. you can eliminate Israel. That's the prescription. Good luck with That's the prescription. Good luck with That's the prescription. Good luck with that. that. that. And and um And and um And and um but that's the prescription. God said but that's the prescription. God said but that's the prescription. God said when those things would be done away when those things would be done away when those things would be done away with, then Israel will be done away with, then Israel will be done away with, then Israel will be done away with. So, for those of you who don't with. So, for those of you who don't with. So, for those of you who don't particularly like Israel and this idea particularly like Israel and this idea particularly like Israel and this idea of of Israel being there and surviving of of Israel being there and surviving of of Israel being there and surviving like this, well, deal with it. Deal with like this, well, deal with it. Deal with like this, well, deal with it. Deal with it or just take away the sun and the it or just take away the sun and the it or just take away the sun and the moon and the and the moon and the stars. moon and the and the moon and the stars. moon and the and the moon and the stars. This is This is what what you have to be This is This is what what you have to be This is This is what what you have to be able to do. And able to do. And able to do. And so so Israel as a nation has never has so so Israel as a nation has never has so so Israel as a nation has never has never totally totally been killed.

never totally totally been killed. never totally totally been killed. Never. Point number nine, Never. Point number nine, Never. Point number nine, it it is it it is it it is talks about in this portion the talks about in this portion the talks about in this portion the resurrection. And and this coming back resurrection. And and this coming back resurrection. And and this coming back to life. Israel has never been to life. Israel has never been to life. Israel has never been annihilated, so there was never any any annihilated, so there was never any any annihilated, so there was never any any need for it to come back to life. All need for it to come back to life. All need for it to come back to life. All right, so now let's let's start looking right, so now let's let's start looking right, so now let's let's start looking at at this at this portion. It's It's at at this at this portion. It's It's at at this at this portion. It's It's just an amazing amazing portion, and and just an amazing amazing portion, and and just an amazing amazing portion, and and we'll start looking at it from here. So, we'll start looking at it from here. So, we'll start looking at it from here. So, let's look at Isaiah chapter 52:13. let's look at Isaiah chapter 52:13. let's look at Isaiah chapter 52:13. Behold. So, he starts out behold. He Behold. So, he starts out behold. He Behold. So, he starts out behold. He wants our attention. He's saying behold. wants our attention. He's saying behold. wants our attention. He's saying behold. And it it it's it's like, you know, as a And it it it's it's like, you know, as a And it it it's it's like, you know, as a professor I say, "Listen up. I've got professor I say, "Listen up. I've got professor I say, "Listen up. I've got something really important for you." something really important for you." something really important for you." Everybody listen cuz they think, "This Everybody listen cuz they think, "This Everybody listen cuz they think, "This is going to be on the exam." You know? is going to be on the exam." You know? is going to be on the exam." You know? And that that's that's the key for that. And that that's that's the key for that. And that that's that's the key for that. Is it going to be on the exam? And so Is it going to be on the exam? And so Is it going to be on the exam? And so they listen. So, he says, "Behold." He they listen. So, he says, "Behold." He they listen. So, he says, "Behold." He says, "Behold, my servant will prosper. says, "Behold, my servant will prosper. says, "Behold, my servant will prosper. My servant will prosper. Jesus is going My servant will prosper. Jesus is going My servant will prosper. Jesus is going to win. My servant will prosper. He will to win. My servant will prosper. He will to win. My servant will prosper. He will prosper. He's going to win. I mean, in prosper. He's going to win. I mean, in prosper. He's going to win. I mean, in the end he wins. Jesus wins. If you just the end he wins. Jesus wins. If you just the end he wins. Jesus wins. If you just look at Jesus' life, look at his life.

look at Jesus' life, look at his life. look at Jesus' life, look at his life. And and And and And and uh uh uh You would people would look at him on You would people would look at him on You would people would look at him on the cross and say, "This is a defeated the cross and say, "This is a defeated the cross and say, "This is a defeated guy. He's being crucified." guy. He's being crucified." guy. He's being crucified." This is a defeated guy. He's This is a defeated guy. He's This is a defeated guy. He's he he Not only is he being crucified, he he Not only is he being crucified, he he Not only is he being crucified, you know, his his you know, his his you know, his his his disciples have left him. They all his disciples have left him. They all his disciples have left him. They all ran away from him. ran away from him. ran away from him. And and now John came back to the foot And and now John came back to the foot And and now John came back to the foot of the cross, but but the other ones all of the cross, but but the other ones all of the cross, but but the other ones all fled from him. In fact, it was one of fled from him. In fact, it was one of fled from him. In fact, it was one of his own disciples that that that that his own disciples that that that that his own disciples that that that that that betrayed him. that betrayed him. that betrayed him. And all that was left at the foot of the And all that was left at the foot of the And all that was left at the foot of the cross besides John was was the women. cross besides John was was the women. cross besides John was was the women. The faithful women were there. The faithful women were there. The faithful women were there. And you'd look at him so And you'd look at him so And you'd look at him so he's defeated. he's defeated. he's defeated. And uh And uh And uh that's what you would think if you just that's what you would think if you just that's what you would think if you just looked in the flesh. But he conquered looked in the flesh. But he conquered looked in the flesh. But he conquered sin, he conquered death, and Jesus wins. sin, he conquered death, and Jesus wins. sin, he conquered death, and Jesus wins. This is what he says, "Behold, my This is what he says, "Behold, my This is what he says, "Behold, my servant will prosper." Jesus will servant will prosper." Jesus will servant will prosper." Jesus will prosper. So, no matter what you go prosper. So, no matter what you go prosper. So, no matter what you go through in life, just remember, Jesus through in life, just remember, Jesus through in life, just remember, Jesus wins. In the end, Jesus wins.

wins. In the end, Jesus wins. wins. In the end, Jesus wins. He wins. He wins. He wins. "Behold, my servant will prosper. He "Behold, my servant will prosper. He "Behold, my servant will prosper. He will be high and lifted up and greatly will be high and lifted up and greatly will be high and lifted up and greatly exalted." Jesus will be high and lifted exalted." Jesus will be high and lifted exalted." Jesus will be high and lifted up and greatly exalted. This is the up and greatly exalted. This is the up and greatly exalted. This is the terminology that's God-like. terminology that's God-like. terminology that's God-like. Uh uh he's going to be high, he's going Uh uh he's going to be high, he's going Uh uh he's going to be high, he's going to be lifted up, he's going to be to be lifted up, he's going to be to be lifted up, he's going to be greatly exalted. This is what it greatly exalted. This is what it greatly exalted. This is what it proclaims. Because as it as we read proclaims. Because as it as we read proclaims. Because as it as we read about this servant, it's going to look about this servant, it's going to look about this servant, it's going to look like defeat. But he starts out he's like defeat. But he starts out he's like defeat. But he starts out he's saying, "Just just listen. We're going saying, "Just just listen. We're going saying, "Just just listen. We're going to I'm going to tell you." Because this to I'm going to tell you." Because this to I'm going to tell you." Because this is the portion he says, "We we saw about is the portion he says, "We we saw about is the portion he says, "We we saw about how God himself is going to redeem how God himself is going to redeem how God himself is going to redeem what he said is his wife." So, in in in what he said is his wife." So, in in in what he said is his wife." So, in in in the script in in in the scriptures in the script in in in the scriptures in the script in in in the scriptures in the Old Testament, Israel is always the Old Testament, Israel is always the Old Testament, Israel is always called the wife of the of God, the wife. called the wife of the of God, the wife. called the wife of the of God, the wife. He refer Israel is referred to as the He refer Israel is referred to as the He refer Israel is referred to as the wife. The church in the New Testament is wife. The church in the New Testament is wife. The church in the New Testament is always referred to as the bride, the always referred to as the bride, the always referred to as the bride, the bride of the Lord, the bride of Christ. bride of the Lord, the bride of Christ. bride of the Lord, the bride of Christ. The Old Testament is the wife. And he The Old Testament is the wife. And he The Old Testament is the wife. And he And he said in in Isaiah chapter 50 and And he said in in Isaiah chapter 50 and And he said in in Isaiah chapter 50 and 52, it talks about how 52, it talks about how 52, it talks about how how how how the Lord himself will redeem his wife.

the Lord himself will redeem his wife. the Lord himself will redeem his wife. The Lord himself is going to do it. He The Lord himself is going to do it. He The Lord himself is going to do it. He didn't tell us how he was going to do didn't tell us how he was going to do didn't tell us how he was going to do it. Now we're going to learn how he's it. Now we're going to learn how he's it. Now we're going to learn how he's going to do it. going to do it. going to do it. >> [music] >> [music] >> [music] >> Because of you, millions of people have >> Because of you, millions of people have >> Because of you, millions of people have heard the gospel. heard the gospel. heard the gospel. >> If you confess with your mouth Jesus is >> If you confess with your mouth Jesus is >> If you confess with your mouth Jesus is Lord Lord Lord >> and believe in your heart that he's >> and believe in your heart that he's >> and believe in your heart that he's risen from the dead, and you will risen from the dead, and you will risen from the dead, and you will [music] be saved. [music] be saved. [music] be saved. >> That's right. >> That's right. >> That's right. >> That's the requirement. >> That's the requirement. >> That's the requirement. >> We talk about science concepts which >> We talk about science concepts which >> We talk about science concepts which draw people in. draw people in. draw people in. >> Take these [music] nanomachines and have >> Take these [music] nanomachines and have >> Take these [music] nanomachines and have them drill into cells. them drill into cells. them drill into cells. >> be a great way to kill cancer, right? >> be a great way to kill cancer, right? >> be a great way to kill cancer, right? >> We also talk about Jesus Christ, who's >> We also talk about Jesus Christ, who's >> We also talk about Jesus Christ, who's the best [music] in everything. the best [music] in everything. the best [music] in everything. >> My faith in Jesus Christ means more to >> My faith in Jesus Christ means more to >> My faith in Jesus Christ means more to me than anything. me than anything. me than anything. >> If you could continue to give or give >> If you could continue to give or give >> If you could continue to give or give for the first time, we would certainly for the first time, we would certainly for the first time, we would certainly appreciate it. You can go to appreciate it. You can go to appreciate it. You can go to jesusscience.org/donate. [music] jesusscience.org/donate. [music] jesusscience.org/donate. [music] All US donations are tax deductible. All US donations are tax deductible. All US donations are tax deductible. Thank you so much. Thank you so much. Thank you so much. >> And so he's going to be high and lifted >> And so he's going to be high and lifted >> And so he's going to be high and lifted up. So he wants us to to know this. He's up. So he wants us to to know this. He's up. So he wants us to to know this. He's going to be high and lifted up. Then going to be high and lifted up. Then going to be high and lifted up. Then there's this change. He says, "Just as there's this change. He says, "Just as there's this change. He says, "Just as many were astonished at you, my people, many were astonished at you, my people, many were astonished at you, my people, just as many just as many just as many Just as many people have been astonished Just as many people have been astonished Just as many people have been astonished at you, my people Israel."

at you, my people Israel." at you, my people Israel." You know, you came from from Abraham and You know, you came from from Abraham and You know, you came from from Abraham and and Sarah. That's it. From these two and Sarah. That's it. From these two and Sarah. That's it. From these two people birth forth this nation. people birth forth this nation. people birth forth this nation. And actually it's it's the descendants And actually it's it's the descendants And actually it's it's the descendants of of Jacob, Abraham, Isaac, and Jacob of of Jacob, Abraham, Isaac, and Jacob of of Jacob, Abraham, Isaac, and Jacob because Abraham had other children, many because Abraham had other children, many because Abraham had other children, many other children. other children. other children. But Jacob just had the 12 that were the But Jacob just had the 12 that were the But Jacob just had the 12 that were the the the the tribes of Israel. He says, the the the tribes of Israel. He says, the the the tribes of Israel. He says, "Just as many were were astonished at "Just as many were were astonished at "Just as many were were astonished at you, my people, so his appearance was you, my people, so his appearance was you, my people, so his appearance was marred more than any more man, and his marred more than any more man, and his marred more than any more man, and his form more than the sons of men." Jesus form more than the sons of men." Jesus form more than the sons of men." Jesus was absolutely shredded by that was absolutely shredded by that was absolutely shredded by that scourging. Absolutely shredded. It says scourging. Absolutely shredded. It says scourging. Absolutely shredded. It says he was marred more than any man. His he was marred more than any man. His he was marred more than any man. His flesh was just ripped. In fact, if you flesh was just ripped. In fact, if you flesh was just ripped. In fact, if you had seen had seen had seen the Passion of the Christ, the movie, the Passion of the Christ, the movie, the Passion of the Christ, the movie, that was a letdown for me because the that was a letdown for me because the that was a letdown for me because the way that they had beaten Jesus, as way that they had beaten Jesus, as way that they had beaten Jesus, as gruesome as it was, it wasn't it wasn't gruesome as it was, it wasn't it wasn't gruesome as it was, it wasn't it wasn't enough. It was not enough. He didn't enough. It was not enough. He didn't enough. It was not enough. He didn't even have the form of a man anymore. His even have the form of a man anymore. His even have the form of a man anymore. His face was so absolutely shredded. They face was so absolutely shredded. They face was so absolutely shredded. They have these these these these whips in have these these these these whips in have these these these these whips in this scourging, these short whips, and this scourging, these short whips, and this scourging, these short whips, and and they would put bone and and metal and they would put bone and and metal and they would put bone and and metal and glass into that, impregnated in and glass into that, impregnated in and glass into that, impregnated in that, so that it when it rips, it rips that, so that it when it rips, it rips that, so that it when it rips, it rips the flesh with it, and it wraps around, the flesh with it, and it wraps around, the flesh with it, and it wraps around, sticks in, and then yanked out, and it sticks in, and then yanked out, and it sticks in, and then yanked out, and it rips the flesh. It says that that uh um rips the flesh. It says that that uh um rips the flesh. It says that that uh um uh uh uh his form his form his form it it his appearance was mar-

it it his appearance was mar- it it his appearance was mar- was marred more than any man, and his was marred more than any man, and his was marred more than any man, and his form more than the sons of men. In other form more than the sons of men. In other form more than the sons of men. In other words, more than the sons of men. He was words, more than the sons of men. He was words, more than the sons of men. He was so shredded, it didn't even look at a so shredded, it didn't even look at a so shredded, it didn't even look at a man look like a man. And then he came man look like a man. And then he came man look like a man. And then he came paraded out by Pilate, and and uh paraded out by Pilate, and and uh paraded out by Pilate, and and uh uh Pilate brought him out. Pilate uh Pilate brought him out. Pilate uh Pilate brought him out. Pilate brought him out. He was brought him out. He was brought him out. He was paraded out here. paraded out here. paraded out here. And and in in this portion, John chapter And and in in this portion, John chapter And and in in this portion, John chapter 19, verse 1, Pilate then took Jesus and 19, verse 1, Pilate then took Jesus and 19, verse 1, Pilate then took Jesus and scourged him. scourged him. scourged him. And the soldiers twisted together a And the soldiers twisted together a And the soldiers twisted together a crown of thorns and put it on his head crown of thorns and put it on his head crown of thorns and put it on his head and put a purple ro- robe on him. and put a purple ro- robe on him. and put a purple ro- robe on him. And they began to come up to him and And they began to come up to him and And they began to come up to him and say, "Hail, King of the Jews." And to say, "Hail, King of the Jews." And to say, "Hail, King of the Jews." And to give him slaps in the face. give him slaps in the face. give him slaps in the face. Pilate came out again and said, "Behold, Pilate came out again and said, "Behold, Pilate came out again and said, "Behold, I am bringing him out to you I am bringing him out to you I am bringing him out to you so that you may know that I find no so that you may know that I find no so that you may know that I find no guilt in him." guilt in him." guilt in him." Jesus came out wearing the crown of Jesus came out wearing the crown of Jesus came out wearing the crown of thorns and a purple robe, and Pilate thorns and a purple robe, and Pilate thorns and a purple robe, and Pilate said to them, "Behold the man."

said to them, "Behold the man." said to them, "Behold the man." So, verse 1, Pilate took Jesus and So, verse 1, Pilate took Jesus and So, verse 1, Pilate took Jesus and scourged him. scourged him. scourged him. He was totally ripped up. He was totally ripped up. He was totally ripped up. Totally scourged. It was after this that Totally scourged. It was after this that Totally scourged. It was after this that they put a crown of thorns on his head. they put a crown of thorns on his head. they put a crown of thorns on his head. They put a purple robe on him, and they They put a purple robe on him, and they They put a purple robe on him, and they were mocking him, and they were slapping were mocking him, and they were slapping were mocking him, and they were slapping him in the face. Remember, he had just him in the face. Remember, he had just him in the face. Remember, he had just been shredded, and now they're slapping been shredded, and now they're slapping been shredded, and now they're slapping him in the face, him in the face, him in the face, and Pilate brings him out, and he says, and Pilate brings him out, and he says, and Pilate brings him out, and he says, "You know, I I just want you to know I "You know, I I just want you to know I "You know, I I just want you to know I found no guilt in him. Look what I've found no guilt in him. Look what I've found no guilt in him. Look what I've put him through, and I found no guilt in put him through, and I found no guilt in put him through, and I found no guilt in him." him." him." And then Jesus comes out, And then Jesus comes out, And then Jesus comes out, totally shredded. He's still walking. totally shredded. He's still walking. totally shredded. He's still walking. Probably in some sort of daze after Probably in some sort of daze after Probably in some sort of daze after being shredded like this, every after being shredded like this, every after being shredded like this, every after having lost so much blood, he comes having lost so much blood, he comes having lost so much blood, he comes walking out in this purple robe, in this walking out in this purple robe, in this walking out in this purple robe, in this crown of thorns. crown of thorns. crown of thorns. He comes walking out, He comes walking out, He comes walking out, and Pilate looks at him. He says, "You and Pilate looks at him. He says, "You and Pilate looks at him. He says, "You know, I found no guilt in this guy. know, I found no guilt in this guy. know, I found no guilt in this guy. I just did this to him because you're I just did this to him because you're I just did this to him because you're shouting like I found no guilt in him." shouting like I found no guilt in him." shouting like I found no guilt in him." And then he comes out, And then he comes out, And then he comes out, and Pilate sees him, and Pilate says, and Pilate sees him, and Pilate says, and Pilate sees him, and Pilate says, "Behold the man.

"Behold the man. "Behold the man. Behold the man. Behold the man. Behold the man. You want to know what it means to be a You want to know what it means to be a You want to know what it means to be a man? man? man? This has been modeled for us in Jesus This has been modeled for us in Jesus This has been modeled for us in Jesus Christ. Jesus is the absolute image of a Christ. Jesus is the absolute image of a Christ. Jesus is the absolute image of a man. man. man. Total self-donation, Total self-donation, Total self-donation, one for the other. one for the other. one for the other. Total self-donation. This is what it Total self-donation. This is what it Total self-donation. This is what it means to be a man. means to be a man. means to be a man. That we donate our lives for another. It That we donate our lives for another. It That we donate our lives for another. It is the total self-donation, one for the is the total self-donation, one for the is the total self-donation, one for the other. other. other. "Behold the man," Pilate proclaims. "Behold the man," Pilate proclaims. "Behold the man," Pilate proclaims. One who gives himself for another. This One who gives himself for another. This One who gives himself for another. This was the proclamation over that shredded was the proclamation over that shredded was the proclamation over that shredded man. The man who had been so beaten, the man. The man who had been so beaten, the man. The man who had been so beaten, the man who Isaiah describes here as his man who Isaiah describes here as his man who Isaiah describes here as his appearance appearance appearance was marred more than any man and his was marred more than any man and his was marred more than any man and his form more than the sons of men. He form more than the sons of men. He form more than the sons of men. He didn't even look like a man anymore. didn't even look like a man anymore. didn't even look like a man anymore. That's how badly our Lord was shredded That's how badly our Lord was shredded That's how badly our Lord was shredded in the scourging. in the scourging. in the scourging. They absolutely shredded him. The only They absolutely shredded him. The only They absolutely shredded him. The only reason he was left alive was because he reason he was left alive was because he reason he was left alive was because he had to go up on that cross had to go up on that cross had to go up on that cross in order for the word of God to be in order for the word of God to be in order for the word of God to be fulfilled.

fulfilled. fulfilled. Absolutely shredded. Remember, it was Absolutely shredded. Remember, it was Absolutely shredded. Remember, it was our Lord he couldn't carry that crossbar our Lord he couldn't carry that crossbar our Lord he couldn't carry that crossbar of the cross. He couldn't carry it of the cross. He couldn't carry it of the cross. He couldn't carry it himself. That was generally for men to himself. That was generally for men to himself. That was generally for men to be able to do. be able to do. be able to do. That was doable. Jesus couldn't do it. That was doable. Jesus couldn't do it. That was doable. Jesus couldn't do it. He had lost so much blood and they had He had lost so much blood and they had He had lost so much blood and they had to have Simon Simon of Cyrene help him. to have Simon Simon of Cyrene help him. to have Simon Simon of Cyrene help him. This is our Lord. This is our Lord. This is our Lord. To be a man means to be total To be a man means to be total To be a man means to be total self-donation one for the other. self-donation one for the other. self-donation one for the other. So, when young people talk to me about So, when young people talk to me about So, when young people talk to me about getting married, I give them this image. getting married, I give them this image. getting married, I give them this image. The image of a total man. Jesus is the The image of a total man. Jesus is the The image of a total man. Jesus is the image. And remember I was teaching a image. And remember I was teaching a image. And remember I was teaching a Bible study to the Houston Astros. And Bible study to the Houston Astros. And Bible study to the Houston Astros. And and I said, you know, my son and I said, you know, my son and I said, you know, my son puts your your pictures on the wall in puts your your pictures on the wall in puts your your pictures on the wall in his room. But how many of you feel like you've But how many of you feel like you've really attained manhood that God has for really attained manhood that God has for really attained manhood that God has for you? you? you? None of them could raise their hand. None of them could raise their hand. None of them could raise their hand. Jesus is our image of a man. Jesus is our image of a man. Jesus is our image of a man. Total self-donation one for the other.

Total self-donation one for the other. Total self-donation one for the other. This is what it is. This is the image of This is what it is. This is the image of This is what it is. This is the image of a man. This is He comes out. a man. This is He comes out. a man. This is He comes out. And And And Pilate makes the proclamation, "Behold Pilate makes the proclamation, "Behold Pilate makes the proclamation, "Behold the man." Somebody who doesn't even look the man." Somebody who doesn't even look the man." Somebody who doesn't even look like a man anymore. He had been so like a man anymore. He had been so like a man anymore. He had been so shredded. He said he didn't even have shredded. He said he didn't even have shredded. He said he didn't even have the form of a man. This is what our Lord the form of a man. This is what our Lord the form of a man. This is what our Lord went through. If you don't know the went through. If you don't know the went through. If you don't know the Lord, I urge you to come to him. I urge Lord, I urge you to come to him. I urge Lord, I urge you to come to him. I urge you to come and know him. you to come and know him. you to come and know him. Come and see him and to know him. Come and see him and to know him. Come and see him and to know him. Behold the man. Behold this this man Behold the man. Behold this this man Behold the man. Behold this this man who's given himself for us. This is who's given himself for us. This is who's given himself for us. This is where it starts. He says, where it starts. He says, where it starts. He says, "Before I start talking about this, I "Before I start talking about this, I "Before I start talking about this, I just want you to know he's going to win. just want you to know he's going to win. just want you to know he's going to win. He's going to prosper. I'm going to go He's going to prosper. I'm going to go He's going to prosper. I'm going to go through a lot of things that that my through a lot of things that that my through a lot of things that that my servant is going to go through. So, let servant is going to go through. So, let servant is going to go through. So, let me just start out and tell you in the me just start out and tell you in the me just start out and tell you in the end he's going to prosper. Let not your end he's going to prosper. Let not your end he's going to prosper. Let not your heart be troubled. Don't faint. Jesus in heart be troubled. Don't faint. Jesus in heart be troubled. Don't faint. Jesus in the end wins. the end wins. the end wins. But, But, But, here's how it here's how it begins. It here's how it here's how it begins. It here's how it here's how it begins. It begins now with his total shredding of begins now with his total shredding of begins now with his total shredding of his flesh. Total self-donation one for his flesh. Total self-donation one for his flesh. Total self-donation one for another. This is what it means to walk another. This is what it means to walk another. This is what it means to walk with the Lord. Lord, I give my life to with the Lord. Lord, I give my life to with the Lord. Lord, I give my life to you as my Lord gave his life to me.

you as my Lord gave his life to me. you as my Lord gave his life to me. Lord, I give my life to you. Lord, I give my life to you. Lord, I give my life to you. I give myself to you. I give myself to you. I give myself to you. Lord, I serve you. If you don't know the Lord, I serve you. If you don't know the Lord, I serve you. If you don't know the Lord, I urge you to know him. Here is Lord, I urge you to know him. Here is Lord, I urge you to know him. Here is one who has given himself so deeply for one who has given himself so deeply for one who has given himself so deeply for you. So deeply he's given himself for you. So deeply he's given himself for you. So deeply he's given himself for you. Here is one who's done that. you. Here is one who's done that. you. Here is one who's done that. Let us come before him and give our Let us come before him and give our Let us come before him and give our lives to him. If you don't know him, lives to him. If you don't know him, lives to him. If you don't know him, come and see me right after this class. come and see me right after this class. come and see me right after this class. I will meet with you today. I will share I will meet with you today. I will share I will meet with you today. I will share with you. You will come to know the Lord with you. You will come to know the Lord with you. You will come to know the Lord this day. If you're online, you send an this day. If you're online, you send an this day. If you're online, you send an email to [email protected] email to [email protected] email to [email protected] and we will get you scheduled and I will and we will get you scheduled and I will and we will get you scheduled and I will share with you within that week. I will share with you within that week. I will share with you within that week. I will share with you. And and you'll come to share with you. And and you'll come to share with you. And and you'll come to know the Lord that very day. This is know the Lord that very day. This is know the Lord that very day. This is available because Jesus has given of available because Jesus has given of available because Jesus has given of himself for us. He paid the price. Let's himself for us. He paid the price. Let's himself for us. He paid the price. Let's pray. Lord, I thank you so much for your word. Lord, I thank you so much for your word. Thank you, Lord, for all that you have Thank you, Lord, for all that you have Thank you, Lord, for all that you have done for us.

done for us. done for us. Thank you, Lord, that you are the Thank you, Lord, that you are the Thank you, Lord, that you are the absolute image of a man. absolute image of a man. absolute image of a man. How you gave of yourself so willingly How you gave of yourself so willingly How you gave of yourself so willingly for us. for us. for us. How you gave of yourself in obedience to How you gave of yourself in obedience to How you gave of yourself in obedience to your father. your father. your father. Thank you, Lord Jesus, for demonstrating Thank you, Lord Jesus, for demonstrating Thank you, Lord Jesus, for demonstrating that for us. that for us. that for us. Lord, we praise you, and we give you Lord, we praise you, and we give you Lord, we praise you, and we give you many thanks. May Jesus Christ be many thanks. May Jesus Christ be many thanks. May Jesus Christ be glorified in our lives. glorified in our lives. glorified in our lives. And Father, I pray that you take these And Father, I pray that you take these And Father, I pray that you take these young people, give them a heart for you, young people, give them a heart for you, young people, give them a heart for you, a heart for you to take your word a heart for you to take your word a heart for you to take your word seriously, to take service to the Lord seriously, to take service to the Lord seriously, to take service to the Lord seriously. seriously. seriously. And Father, do this in their lives, I And Father, do this in their lives, I And Father, do this in their lives, I pray, for the glory of Jesus. [music] pray, for the glory of Jesus. [music] pray, for the glory of Jesus. [music] Amen. Thank you for joining me today. If Amen. Thank you for joining me today. If Amen. Thank you for joining me today. If you could give us a like, share, or you could give us a like, share, or you could give us a like, share, or podcast review, we would [music] podcast review, we would [music] podcast review, we would [music] appreciate it. If you have any appreciate it. If you have any appreciate it. If you have any questions, you could send them to questions, you could send them to questions, you could send them to [email protected], [email protected], [email protected], [music] [music] [music] and we'll try to answer some of those and we'll try to answer some of those and we'll try to answer some of those questions in an upcoming video. And if questions in an upcoming video. And if questions in an upcoming video. And if you [music] do not believe in the you [music] do not believe in the you [music] do not believe in the physical resurrection of Jesus Christ, physical resurrection of Jesus Christ, physical resurrection of Jesus Christ, and you want to hear about why I and you want to hear about why I and you want to hear about why I believe, send me an email to believe, send me an email to believe, send me an email to [email protected], [email protected], [email protected], [music] [music] [music] and we'll get together by Zoom, and I'll and we'll get together by Zoom, and I'll and we'll get together by Zoom, and I'll share with you why I embrace [music] share with you why I embrace [music] share with you why I embrace [music] the resurrection of Jesus Christ.