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Open Faith February 16, 2026 12m

Real or Fake Christianity? - Restore Britain?

Read full transcript 10 segments
  1. With a shared culture, With a shared culture, shared history, shared expectations, shared history, shared expectations, shared history, shared expectations, Restore Britain will openly recognize Restore Britain will openly recognize Restore Britain will openly recognize the Christian heritage that shaped this the Christian heritage that shaped this the Christian heritage that shaped this country's moral and civic foundations. country's moral and civic foundations. country's moral and civic foundations. The bedrock of institutions, the bedrock The bedrock of institutions, the bedrock The bedrock of institutions, the bedrock of who we are is Christian. I do agree of who we are is Christian. I do agree of who we are is Christian. I do agree with that. If you look at the likes of with that. If you look at the likes of with that. If you look at the likes of Florence Nightingale, if you look at the Florence Nightingale, if you look at the Florence Nightingale, if you look at the abolishment of slavery, if you look at abolishment of slavery, if you look at abolishment of slavery, if you look at so many different things that we did, so so many different things that we did, so so many different things that we did, so much of that is rooted in Christian much of that is rooted in Christian much of that is rooted in Christian values. But the question is, does values. But the question is, does values. But the question is, does Restore Britain represent that? And I Restore Britain represent that? And I Restore Britain represent that? And I don't think they do. So Jesus was a man don't think they do. So Jesus was a man don't think they do. So Jesus was a man who came from Nazareth, a place frowned who came from Nazareth, a place frowned who came from Nazareth, a place frowned upon, even mocked in the New Testament upon, even mocked in the New Testament upon, even mocked in the New Testament as being, you know, nothing comes good, as being, you know, nothing comes good, as being, you know, nothing comes good, nothing good comes out of Nazareth. It nothing good comes out of Nazareth. It nothing good comes out of Nazareth. It was a complete, you know, it was from was a complete, you know, it was from was a complete, you know, it was from the poor. It was the most irrelevant the poor. It was the most irrelevant the poor. It was the most irrelevant place and it was frowned upon. If you place and it was frowned upon. If you place and it was frowned upon. If you look at Jesus, almost certainly a brown look at Jesus, almost certainly a brown look at Jesus, almost certainly a brown man. Now, I'm not saying that Robert man. Now, I'm not saying that Robert man. Now, I'm not saying that Robert thinks less of brown people or anything thinks less of brown people or anything thinks less of brown people or anything like that. I'm not I'm not saying that like that. I'm not I'm not saying that like that. I'm not I'm not saying that whatsoever. However, there is a very whatsoever. However, there is a very whatsoever. However, there is a very tight immigration policy to deport tight immigration policy to deport tight immigration policy to deport people in droves based on integration, people in droves based on integration, people in droves based on integration, which some people could agree with. It which some people could agree with. It which some people could agree with. It seems like the Britain is going in a seems like the Britain is going in a seems like the Britain is going in a direction. I'm not really going to direction. I'm not really going to direction. I'm not really going to comment too much on that because I think comment too much on that because I think comment too much on that because I think this is a Christian channel and I don't this is a Christian channel and I don't this is a Christian channel and I don't want to get too political cuz I feel want to get too political cuz I feel want to get too political cuz I feel that we'll just go in that realm of that we'll just go in that realm of that we'll just go in that realm of things. But it has to be said that you things. But it has to be said that you things. But it has to be said that you know they said Britain British know they said Britain British know they said Britain British citizenship isn't citizenship which

  2. citizenship isn't citizenship which citizenship isn't citizenship which means that you have to conform to means that you have to conform to means that you have to conform to certain ideals certain views and what certain ideals certain views and what certain ideals certain views and what are the actual views that Jesus spoke are the actual views that Jesus spoke are the actual views that Jesus spoke about? What are the the views that have about? What are the the views that have about? What are the the views that have shaped our institution? It's the good shaped our institution? It's the good shaped our institution? It's the good Samaritan. And it's Jesus saying that Samaritan. And it's Jesus saying that Samaritan. And it's Jesus saying that the person you look as a stranger, the the person you look as a stranger, the the person you look as a stranger, the person you look as, you know, different person you look as, you know, different person you look as, you know, different or wrong or whatever, they're they're or wrong or whatever, they're they're or wrong or whatever, they're they're your brother and sister. We're all one your brother and sister. We're all one your brother and sister. We're all one in Christ as Paul speaks about, you in Christ as Paul speaks about, you in Christ as Paul speaks about, you know, when Paul goes to, you know, when know, when Paul goes to, you know, when know, when Paul goes to, you know, when he writes these letters and if you look he writes these letters and if you look he writes these letters and if you look at Ephesians, if you look at at Ephesians, if you look at at Ephesians, if you look at Corinthians, the the constant reiterated Corinthians, the the constant reiterated Corinthians, the the constant reiterated messages, we're all one in God. And and messages, we're all one in God. And and messages, we're all one in God. And and this was one of the critiques of what he this was one of the critiques of what he this was one of the critiques of what he saw what was going on cuz people were saw what was going on cuz people were saw what was going on cuz people were doing things just to tick a box. They doing things just to tick a box. They doing things just to tick a box. They were doing things, you know, oh, you were doing things, you know, oh, you were doing things, you know, oh, you have to be circumcised, you have to do have to be circumcised, you have to do have to be circumcised, you have to do this. And Paul was like, no, you know, this. And Paul was like, no, you know, this. And Paul was like, no, you know, it's it's obviously good to be it's it's obviously good to be it's it's obviously good to be disciplined in who you are, but the disciplined in who you are, but the disciplined in who you are, but the these things do not matter because we these things do not matter because we these things do not matter because we are all one in Christ. And that does not are all one in Christ. And that does not are all one in Christ. And that does not mean that we we shouldn't have a nation mean that we we shouldn't have a nation mean that we we shouldn't have a nation state and we shouldn't have a serious state and we shouldn't have a serious state and we shouldn't have a serious conversation about kind of the economic conversation about kind of the economic conversation about kind of the economic order that we're going to base our order that we're going to base our order that we're going to base our country on the economic um policies that country on the economic um policies that country on the economic um policies that we're going to enact. You know, are we we're going to enact. You know, are we we're going to enact. You know, are we too dependent on lowkilled immigr too dependent on lowkilled immigr too dependent on lowkilled immigr immigrants? Do we need to invest in immigrants? Do we need to invest in immigrants? Do we need to invest in people here more? And you you can make a people here more? And you you can make a people here more? And you you can make a valid point there. I mean, I would argue valid point there. I mean, I would argue valid point there. I mean, I would argue some of Rbert's views that more factite some of Rbert's views that more factite some of Rbert's views that more factite don't coincide with that. Like the don't coincide with that. Like the don't coincide with that. Like the welfare state for instance, you could welfare state for instance, you could welfare state for instance, you could say is is some sort of Christian view.

  3. say is is some sort of Christian view. say is is some sort of Christian view. Now some Christians would say, well, Now some Christians would say, well, Now some Christians would say, well, it's important that the church because it's important that the church because it's important that the church because the church obvious used to be the the church obvious used to be the the church obvious used to be the welfare state and used to help people. welfare state and used to help people. welfare state and used to help people. Well, they should be and I I actually Well, they should be and I I actually Well, they should be and I I actually agree with that. I I wish the church was agree with that. I I wish the church was agree with that. I I wish the church was there, but the truth is there's so much there, but the truth is there's so much there, but the truth is there's so much poverty, there's so much distress that poverty, there's so much distress that poverty, there's so much distress that the church can't be that anymore. And I the church can't be that anymore. And I the church can't be that anymore. And I I would want to revitalize the church to I would want to revitalize the church to I would want to revitalize the church to get to a place where we could do that. get to a place where we could do that. get to a place where we could do that. That'd be great. But I don't think that That'd be great. But I don't think that That'd be great. But I don't think that is possible. But I think it's very is possible. But I think it's very is possible. But I think it's very important to talk about how this view of important to talk about how this view of important to talk about how this view of Christian nationalism that somehow you Christian nationalism that somehow you Christian nationalism that somehow you know our institutions everything we are know our institutions everything we are know our institutions everything we are is based on Jesus which is true right so is based on Jesus which is true right so is based on Jesus which is true right so much of the fabric of who we are as Tom much of the fabric of who we are as Tom much of the fabric of who we are as Tom Holland says we are drowned in Holland says we are drowned in Holland says we are drowned in Christianity you can't really you can't Christianity you can't really you can't Christianity you can't really you can't take the Christianity out of the west take the Christianity out of the west take the Christianity out of the west you can't take the Christianity out of you can't take the Christianity out of you can't take the Christianity out of who we are and there's there's so much who we are and there's there's so much who we are and there's there's so much truth in that but let's not get mistaken truth in that but let's not get mistaken truth in that but let's not get mistaken ladies and gentlemen that when someone ladies and gentlemen that when someone ladies and gentlemen that when someone says deport deport deport bought. I says deport deport deport bought. I says deport deport deport bought. I question that because Jesus was a bloke question that because Jesus was a bloke question that because Jesus was a bloke who went round, you know, he went to all who went round, you know, he went to all who went round, you know, he went to all multiple different places. He didn't multiple different places. He didn't multiple different places. He didn't really stay in one place. He didn't really stay in one place. He didn't really stay in one place. He didn't really almost have a home. He was on the really almost have a home. He was on the really almost have a home. He was on the road. He's with his disciples. Um, and road. He's with his disciples. Um, and road. He's with his disciples. Um, and he was a brown man. Not say that Robert he was a brown man. Not say that Robert he was a brown man. Not say that Robert would have, you know, has any hate would have, you know, has any hate would have, you know, has any hate toward bound people. But, you know, if toward bound people. But, you know, if toward bound people. But, you know, if Jesus was around now in the UK, he would Jesus was around now in the UK, he would Jesus was around now in the UK, he would probably be under Robert's watch probably be under Robert's watch probably be under Robert's watch deported. He would have come from deported. He would have come from deported. He would have come from Nazareth, a very irrelevant place. He Nazareth, a very irrelevant place. He Nazareth, a very irrelevant place. He would have been viewed at let's say he would have been viewed at let's say he would have been viewed at let's say he did a British init he citizenship. He did a British init he citizenship. He did a British init he citizenship. He would be deported. So even if he was would be deported. So even if he was would be deported. So even if he was born here under certain parameters,

  4. born here under certain parameters, born here under certain parameters, there would be a case to deport him. Um there would be a case to deport him. Um there would be a case to deport him. Um and you know if you're a store Britain and you know if you're a store Britain and you know if you're a store Britain um spokesperson or if you support them, um spokesperson or if you support them, um spokesperson or if you support them, please do leave in the comments what please do leave in the comments what please do leave in the comments what would you do if Jesus from Nazareth was would you do if Jesus from Nazareth was would you do if Jesus from Nazareth was born here. Um because I'll be born here. Um because I'll be born here. Um because I'll be interested, you know, if Mary and Joseph interested, you know, if Mary and Joseph interested, you know, if Mary and Joseph were here and they didn't uh but they were here and they didn't uh but they were here and they didn't uh but they didn't marry, you know, they married didn't marry, you know, they married didn't marry, you know, they married each other and obviously they weren't each other and obviously they weren't each other and obviously they weren't from the UK, what what would be the from the UK, what what would be the from the UK, what what would be the situation there? And I think it's always situation there? And I think it's always situation there? And I think it's always important to bring it back to Matt important to bring it back to Matt important to bring it back to Matt because it's so easy to kind of paint because it's so easy to kind of paint because it's so easy to kind of paint Jesus or Christianity into what we want Jesus or Christianity into what we want Jesus or Christianity into what we want it to be, but not actually the, you it to be, but not actually the, you it to be, but not actually the, you know, the truth. And just to kind of know, the truth. And just to kind of know, the truth. And just to kind of speak about some of the things that speak about some of the things that speak about some of the things that Jesus actually said, you know, love your Jesus actually said, you know, love your Jesus actually said, you know, love your neighbor as yourself. You know, the way neighbor as yourself. You know, the way neighbor as yourself. You know, the way you treat everyone and everything is how you treat everyone and everything is how you treat everyone and everything is how you treat me. When I was hungry, did you you treat me. When I was hungry, did you you treat me. When I was hungry, did you feed me? When I was in prison, did you feed me? When I was in prison, did you feed me? When I was in prison, did you come and visit me? You know, when I was come and visit me? You know, when I was come and visit me? You know, when I was thirsty, did you give me a drink? These thirsty, did you give me a drink? These thirsty, did you give me a drink? These are the things that matter. And I think are the things that matter. And I think are the things that matter. And I think it's so important to hold on to. As Paul it's so important to hold on to. As Paul it's so important to hold on to. As Paul famously says in Galatians, there is famously says in Galatians, there is famously says in Galatians, there is neither Jew nor Greek nor Gentile, for neither Jew nor Greek nor Gentile, for neither Jew nor Greek nor Gentile, for you are all one in Jesus Christ. And you are all one in Jesus Christ. And you are all one in Jesus Christ. And this was a reckoning ball to the order this was a reckoning ball to the order this was a reckoning ball to the order of things because they were looking at of things because they were looking at of things because they were looking at society and how everything was and they society and how everything was and they society and how everything was and they were like they had their little sections were like they had their little sections were like they had their little sections and Paul came in and was like, "No, we and Paul came in and was like, "No, we and Paul came in and was like, "No, we are all the same. We are we are the are all the same. We are we are the are all the same. We are we are the same. We are made in God's image. This same. We are made in God's image. This same. We are made in God's image. This is the real view. This is the real way is the real view. This is the real way is the real view. This is the real way of viewing God. You've got it wrong. The of viewing God. You've got it wrong. The of viewing God. You've got it wrong. The way you viewed scripture was wrong. You way you viewed scripture was wrong. You way you viewed scripture was wrong. You know, the Messiah says, you know, we are know, the Messiah says, you know, we are know, the Messiah says, you know, we are all one in God." And I think this really

  5. all one in God." And I think this really all one in God." And I think this really goes to show and I think it's so goes to show and I think it's so goes to show and I think it's so important to talk about in this age of important to talk about in this age of important to talk about in this age of people claiming to be Christian claiming people claiming to be Christian claiming people claiming to be Christian claiming to have the you know loving view in a to have the you know loving view in a to have the you know loving view in a way of like you know keep focusing on way of like you know keep focusing on way of like you know keep focusing on our own but you cannot take away the our own but you cannot take away the our own but you cannot take away the fact that so much of the message of fact that so much of the message of fact that so much of the message of Jesus is helping the neighbor is helping Jesus is helping the neighbor is helping Jesus is helping the neighbor is helping the the person you don't want to help the the person you don't want to help the the person you don't want to help and that's not to say that we c we maybe and that's not to say that we c we maybe and that's not to say that we c we maybe can do some deportations of people who can do some deportations of people who can do some deportations of people who have committed crimes. But, you know, to have committed crimes. But, you know, to have committed crimes. But, you know, to to kind of speak about Christianity to kind of speak about Christianity to kind of speak about Christianity being the bedrock of our civilization being the bedrock of our civilization being the bedrock of our civilization and kind of to disregard the other and kind of to disregard the other and kind of to disregard the other parts, I think is very questionable. parts, I think is very questionable. parts, I think is very questionable. Now, you might think I'm wrong here. You Now, you might think I'm wrong here. You Now, you might think I'm wrong here. You might think, well, there's lo, you know, might think, well, there's lo, you know, might think, well, there's lo, you know, if you look at the Jews, they had their if you look at the Jews, they had their if you look at the Jews, they had their own nation and, you know, they did, own nation and, you know, they did, own nation and, you know, they did, there was a war, wasn't there in like 75 there was a war, wasn't there in like 75 there was a war, wasn't there in like 75 AD, if I'm not mistaken. Um but Jesus AD, if I'm not mistaken. Um but Jesus AD, if I'm not mistaken. Um but Jesus was the reckonable to that order. Like was the reckonable to that order. Like was the reckonable to that order. Like the sermon on the mount I always speak the sermon on the mount I always speak the sermon on the mount I always speak about is the such a contradiction to about is the such a contradiction to about is the such a contradiction to what people wanted to hear. People what people wanted to hear. People what people wanted to hear. People wanted to be about we are going to take wanted to be about we are going to take wanted to be about we are going to take on the Romans and destroy them. We are on the Romans and destroy them. We are on the Romans and destroy them. We are going to take back control, take back going to take back control, take back going to take back control, take back our land as um you know the Zealots our land as um you know the Zealots our land as um you know the Zealots wanted um and Jesus was like no this is wanted um and Jesus was like no this is wanted um and Jesus was like no this is not what the kingdom of God wants. This not what the kingdom of God wants. This not what the kingdom of God wants. This is not what I want. We are all the same.

  6. is not what I want. We are all the same. is not what I want. We are all the same. We win and conquer from love. You know We win and conquer from love. You know We win and conquer from love. You know that radical view. It's not what people that radical view. It's not what people that radical view. It's not what people wanted to hear. And I really don't think wanted to hear. And I really don't think wanted to hear. And I really don't think if Jesus of Nazareth was here today in if Jesus of Nazareth was here today in if Jesus of Nazareth was here today in Britain, he would be speaking from the Britain, he would be speaking from the Britain, he would be speaking from the palpit. Is that even a word? I don't palpit. Is that even a word? I don't palpit. Is that even a word? I don't know. In a church saying, "Deport, know. In a church saying, "Deport, know. In a church saying, "Deport, deport, deport." Now, maybe I'm wrong. deport, deport." Now, maybe I'm wrong. deport, deport." Now, maybe I'm wrong. Maybe maybe you're right if you are Maybe maybe you're right if you are Maybe maybe you're right if you are someone who thinks Jesus would say that. someone who thinks Jesus would say that. someone who thinks Jesus would say that. But when I read Paul, when I read the But when I read Paul, when I read the But when I read Paul, when I read the Gospels, when I see Jesus fulfilling Old Gospels, when I see Jesus fulfilling Old Gospels, when I see Jesus fulfilling Old Testament scripture, restoring Testament scripture, restoring Testament scripture, restoring what God intended and speaking of the what God intended and speaking of the what God intended and speaking of the new covenant, covenant, and how we new covenant, covenant, and how we new covenant, covenant, and how we should treat one another, and even just should treat one another, and even just should treat one another, and even just the context of who he was as a Jew, the context of who he was as a Jew, the context of who he was as a Jew, I don't get to the conclusions that he I don't get to the conclusions that he I don't get to the conclusions that he would be saying, "Deport, deport, would be saying, "Deport, deport, would be saying, "Deport, deport, deport." Now you could say, well, he deport." Now you could say, well, he deport." Now you could say, well, he also wouldn't be saying, you know, we also wouldn't be saying, you know, we also wouldn't be saying, you know, we need to, you know, keep intact with the need to, you know, keep intact with the need to, you know, keep intact with the guilt market with like guilts or like we guilt market with like guilts or like we guilt market with like guilts or like we should, you know, would he say we should should, you know, would he say we should should, you know, would he say we should care about the bond market? I guess you care about the bond market? I guess you care about the bond market? I guess you could say that. Um, could say that. Um, could say that. Um, but I don't think it is as clearcut.

  7. but I don't think it is as clearcut. but I don't think it is as clearcut. And I, you know, And I, you know, And I, you know, famously, can a bad tree produce good famously, can a bad tree produce good famously, can a bad tree produce good fruit? And I think we we need to be wary fruit? And I think we we need to be wary fruit? And I think we we need to be wary as Christians in the UK about people as Christians in the UK about people as Christians in the UK about people speaking from the words of our Messiah speaking from the words of our Messiah speaking from the words of our Messiah Jesus Jesus Jesus of God because it's one thing to speak of God because it's one thing to speak of God because it's one thing to speak about the importance of Christianity, about the importance of Christianity, about the importance of Christianity, it's another thing to really live that it's another thing to really live that it's another thing to really live that out. Um, and I'm very skeptical to be out. Um, and I'm very skeptical to be out. Um, and I'm very skeptical to be honest about political parties like honest about political parties like honest about political parties like Restore Britain speaking about Restore Britain speaking about Restore Britain speaking about Christianity while saying deport, Christianity while saying deport, Christianity while saying deport, deport, deport. Having a British deport, deport. Having a British deport, deport. Having a British passport doesn't make you British. passport doesn't make you British. passport doesn't make you British. I'm skeptical because I do not believe I'm skeptical because I do not believe I'm skeptical because I do not believe that is in line with scripture. I I do that is in line with scripture. I I do that is in line with scripture. I I do not believe that. Um, now people could not believe that. Um, now people could not believe that. Um, now people could say, well, they would say, well, we're say, well, they would say, well, we're say, well, they would say, well, we're under such an attack. We're under such a under such an attack. We're under such a under such an attack. We're under such a in a terrible way that, you know, in a terrible way that, you know, in a terrible way that, you know, desperate things need to be done and desperate things need to be done and desperate things need to be done and that's what God would have wanted. You that's what God would have wanted. You that's what God would have wanted. You could say that, but I don't think that could say that, but I don't think that could say that, but I don't think that is being honest. I I don't think that is being honest. I I don't think that is being honest. I I don't think that Jesus of Nazareth, the man who did the Jesus of Nazareth, the man who did the Jesus of Nazareth, the man who did the most radical teachings that people most radical teachings that people most radical teachings that people didn't want to hear, would be out here didn't want to hear, would be out here didn't want to hear, would be out here today saying, "We need to deport today saying, "We need to deport today saying, "We need to deport everything under the sun. We need to get everything under the sun. We need to get everything under the sun. We need to get rid of this, get rid of that. These rid of this, get rid of that. These rid of this, get rid of that. These people are terrible." I don't think he people are terrible." I don't think he people are terrible." I don't think he would do that. There are some issues.

  8. would do that. There are some issues. would do that. There are some issues. Agreed. There are some extreme people Agreed. There are some extreme people Agreed. There are some extreme people who are doing extremely bad things in who are doing extremely bad things in who are doing extremely bad things in our country. Agreed. Have some terrible our country. Agreed. Have some terrible our country. Agreed. Have some terrible things happened with certain things happened with certain things happened with certain communities? Agreed. Is there a cultural communities? Agreed. Is there a cultural communities? Agreed. Is there a cultural issue on some communities? Agreed. issue on some communities? Agreed. issue on some communities? Agreed. Right. How we tackle that is one thing. Right. How we tackle that is one thing. Right. How we tackle that is one thing. And even if you do hold this position of And even if you do hold this position of And even if you do hold this position of we do need mass deportations, we need to we do need mass deportations, we need to we do need mass deportations, we need to get rid of, you know, millions and get rid of, you know, millions and get rid of, you know, millions and millions of people. Um, and that's, you millions of people. Um, and that's, you millions of people. Um, and that's, you know, the way we're going to save know, the way we're going to save know, the way we're going to save Britain. The way you go about speaking Britain. The way you go about speaking Britain. The way you go about speaking about that, the way you go about saying about that, the way you go about saying about that, the way you go about saying that does have an impact. And I don't that does have an impact. And I don't that does have an impact. And I don't want to sound like I'm woke here, but if want to sound like I'm woke here, but if want to sound like I'm woke here, but if you do believe that and you come from a you do believe that and you come from a you do believe that and you come from a place of love, you know, you need to be place of love, you know, you need to be place of love, you know, you need to be very comprehensive in how you're very comprehensive in how you're very comprehensive in how you're speaking about, how you're talking speaking about, how you're talking speaking about, how you're talking about, how you're because about, how you're because about, how you're because that does signal things and that does signal things and that does signal things and that does show your heart posture and that does show your heart posture and that does show your heart posture and that's so much of what society is about. that's so much of what society is about. that's so much of what society is about. and well no sorry not society people are and well no sorry not society people are and well no sorry not society people are about um and rubelo's restore Britain about um and rubelo's restore Britain about um and rubelo's restore Britain we'll see what else they say about we'll see what else they say about we'll see what else they say about Christianity but I just wanted to make Christianity but I just wanted to make Christianity but I just wanted to make this video just because Restore Britain this video just because Restore Britain this video just because Restore Britain are starting they're kind of doing quite are starting they're kind of doing quite are starting they're kind of doing quite well they've already got I think 50,000 well they've already got I think 50,000 well they've already got I think 50,000 members and them speaking about members and them speaking about members and them speaking about Christianity and Jesus I wanted to chime Christianity and Jesus I wanted to chime Christianity and Jesus I wanted to chime in and I will do this for anyone who in and I will do this for anyone who in and I will do this for anyone who speaks under the sun about Jesus our speaks under the sun about Jesus our speaks under the sun about Jesus our Lord because when someone speaks about Lord because when someone speaks about Lord because when someone speaks about Christianity, it needs to come from a Christianity, it needs to come from a Christianity, it needs to come from a good place. Now, I'm not saying that if good place. Now, I'm not saying that if good place. Now, I'm not saying that if you're a Christian, you can't support

  9. you're a Christian, you can't support you're a Christian, you can't support Restore Britain. I'm not saying that Restore Britain. I'm not saying that Restore Britain. I'm not saying that Rupelo isn't a Christian at all. I'm not Rupelo isn't a Christian at all. I'm not Rupelo isn't a Christian at all. I'm not saying that. I'm not saying if you're saying that. I'm not saying if you're saying that. I'm not saying if you're part of Restore Britain, you're not part of Restore Britain, you're not part of Restore Britain, you're not Christian. I would never say that. No Christian. I would never say that. No Christian. I would never say that. No matter what you said, if you say you're matter what you said, if you say you're matter what you said, if you say you're Christian, who am I sinner to judge you? Christian, who am I sinner to judge you? Christian, who am I sinner to judge you? Only you know in your depths of your Only you know in your depths of your Only you know in your depths of your heart, in your depths of your blood, heart, in your depths of your blood, heart, in your depths of your blood, are you Christian? Do you believe Jesus are you Christian? Do you believe Jesus are you Christian? Do you believe Jesus is Messiah? Do you follow scripture? Do is Messiah? Do you follow scripture? Do is Messiah? Do you follow scripture? Do you follow what Jesus said? Right? If if you follow what Jesus said? Right? If if you follow what Jesus said? Right? If if you believe that with all your heart, you believe that with all your heart, you believe that with all your heart, God bless you. Right? But I I do have God bless you. Right? But I I do have God bless you. Right? But I I do have some questions and I'm going to be some questions and I'm going to be some questions and I'm going to be questioning this because I am seeing a questioning this because I am seeing a questioning this because I am seeing a trend. I'm seeing a rise of people trend. I'm seeing a rise of people trend. I'm seeing a rise of people speaking on behalf of Jesus, speaking in speaking on behalf of Jesus, speaking in speaking on behalf of Jesus, speaking in a way that I think goes against what a way that I think goes against what a way that I think goes against what Jesus spoke about. So I will be vocal on Jesus spoke about. So I will be vocal on Jesus spoke about. So I will be vocal on this position. Some people might hate this position. Some people might hate this position. Some people might hate it. Some people might like it. But I I it. Some people might like it. But I I it. Some people might like it. But I I to be honest, I don't even care if you to be honest, I don't even care if you to be honest, I don't even care if you like or dislike it. I just think it's like or dislike it. I just think it's like or dislike it. I just think it's important to speak about. Um, and I important to speak about. Um, and I important to speak about. Um, and I think that I hope that some people can think that I hope that some people can think that I hope that some people can kind of take what I'm saying and reflect kind of take what I'm saying and reflect kind of take what I'm saying and reflect on it. Um, but yeah, love you all. Stay on it. Um, but yeah, love you all. Stay on it. Um, but yeah, love you all. Stay strong and we're going to be doing more strong and we're going to be doing more strong and we're going to be doing more on this. Um, but yeah, let me know your on this. Um, but yeah, let me know your on this. Um, but yeah, let me know your thoughts below. What's your thoughts of thoughts below. What's your thoughts of thoughts below. What's your thoughts of Restore Britain? Do you love them? Are Restore Britain? Do you love them? Are Restore Britain? Do you love them? Are you going to vote for them? Do you hate you going to vote for them? Do you hate you going to vote for them? Do you hate them? Whatever. Let me know. Subscribe them? Whatever. Let me know. Subscribe them? Whatever. Let me know. Subscribe to my substack. Like, subscribe, and to my substack. Like, subscribe, and to my substack. Like, subscribe, and I'll see you on the next one tomorrow.

  10. I'll see you on the next one tomorrow. I'll see you on the next one tomorrow. Peace.

Summary

The main theme is the disconnect between Britain's Christian heritage and its current actions, specifically concerning immigration policies. The speaker references figures like Florence Nightingale and historical movements like the abolishment of slavery as examples of Christian values in action, contrasting this with what they perceive as exclusionary policies. The takeaway is that true Christian values, as exemplified by Jesus and Paul, emphasize unity and compassion towards all, regardless of background.

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