Restore Britain - Against Jesus

So, Connor Tomlinson is back at again So, Connor Tomlinson is back at again with clearly a lot of love in his heart with clearly a lot of love in his heart with clearly a lot of love in his heart because on Easter day when Nigel Farage because on Easter day when Nigel Farage because on Easter day when Nigel Farage put out this little video, put out this little video, put out this little video, >> It is our Judeo-Christian culture that >> It is our Judeo-Christian culture that >> It is our Judeo-Christian culture that underpins everything in our country. Of underpins everything in our country. Of underpins everything in our country. Of course, we can be tolerant of all course, we can be tolerant of all course, we can be tolerant of all religions. We always have been. But, religions. We always have been. But, religions. We always have been. But, isn't it about time we started to insist isn't it about time we started to insist isn't it about time we started to insist that this is who we are. So, I wish you that this is who we are. So, I wish you that this is who we are. So, I wish you all a very good, peaceful, family time. all a very good, peaceful, family time. all a very good, peaceful, family time. >> So, he saw that video and he thought, >> So, he saw that video and he thought, >> So, he saw that video and he thought, you know, that it Oh, what a shocking you know, that it Oh, what a shocking you know, that it Oh, what a shocking message. So, here This is what it says. message. So, here This is what it says. message. So, here This is what it says. Imagine saying our Judeo-Christian Imagine saying our Judeo-Christian Imagine saying our Judeo-Christian culture at Easter. culture at Easter. culture at Easter. I know we haven't always been tolerant I know we haven't always been tolerant I know we haven't always been tolerant of other faiths, nor are we obliged to of other faiths, nor are we obliged to of other faiths, nor are we obliged to be. So, as you can see, so much love, so be. So, as you can see, so much love, so be. So, as you can see, so much love, so much kindness, so You can just feel the much kindness, so You can just feel the much kindness, so You can just feel the gospel radiating through Connor's heart gospel radiating through Connor's heart gospel radiating through Connor's heart that you really can. What an incredible that you really can. What an incredible that you really can. What an incredible man. So, firstly, he says, basically, we man. So, firstly, he says, basically, we man. So, firstly, he says, basically, we haven't always been tolerant and of haven't always been tolerant and of haven't always been tolerant and of other faiths and nor should we be. Now, other faiths and nor should we be. Now, other faiths and nor should we be. Now, what is the Christian view of this? So, what is the Christian view of this? So, what is the Christian view of this? So, here we have the famous Romans, be here we have the famous Romans, be here we have the famous Romans, be devoted to one another in brotherly devoted to one another in brotherly devoted to one another in brotherly love. Outdo yourselves in honoring one love. Outdo yourselves in honoring one love. Outdo yourselves in honoring one another. And clearly, you can see Connor another. And clearly, you can see Connor another. And clearly, you can see Connor there, you know, on Easter day when there, you know, on Easter day when there, you know, on Easter day when Nigel puts out a message, it's not Nigel puts out a message, it's not Nigel puts out a message, it's not extreme enough for Connor. It's not extreme enough for Connor. It's not extreme enough for Connor. It's not because he is a really tough man who because he is a really tough man who because he is a really tough man who clearly has a very, you know, clearly has a very, you know, clearly has a very, you know, Christian-centric worldview and a Christian-centric worldview and a Christian-centric worldview and a Christian view of the world clearly by Christian view of the world clearly by Christian view of the world clearly by criticizing Nigel Farage basically over criticizing Nigel Farage basically over criticizing Nigel Farage basically over saying, "Yeah, we have a Judeo-Christian saying, "Yeah, we have a Judeo-Christian saying, "Yeah, we have a Judeo-Christian framework and our country's built on

framework and our country's built on framework and our country's built on that and, you know, we should be that and, you know, we should be that and, you know, we should be tolerant, but it's also important to tolerant, but it's also important to tolerant, but it's also important to celebrate, you know, what it means to be celebrate, you know, what it means to be celebrate, you know, what it means to be Easter. He is risen." And Connor looks Easter. He is risen." And Connor looks Easter. He is risen." And Connor looks at that and he thinks, "Oh, no. That's at that and he thinks, "Oh, no. That's at that and he thinks, "Oh, no. That's shocking. You're You're not being kind shocking. You're You're not being kind shocking. You're You're not being kind of aggressive enough. You're not be It of aggressive enough. You're not be It of aggressive enough. You're not be It is truly embarrassing. Like, just is truly embarrassing. Like, just is truly embarrassing. Like, just imagine imagine imagine tweeting that. Anything you can tweet tweeting that. Anything you can tweet tweeting that. Anything you can tweet and that's what you tweet? So, we have and that's what you tweet? So, we have and that's what you tweet? So, we have another one. Ephesians, be completely another one. Ephesians, be completely another one. Ephesians, be completely humble and gentle. Be patient, bearing humble and gentle. Be patient, bearing humble and gentle. Be patient, bearing with one another in love. So, as you can with one another in love. So, as you can with one another in love. So, as you can see there, Connor clearly really see there, Connor clearly really see there, Connor clearly really resembling that, really really preaching resembling that, really really preaching resembling that, really really preaching from the pulpit of our Lord Jesus from the pulpit of our Lord Jesus from the pulpit of our Lord Jesus Christ. And here we have Romans again, Christ. And here we have Romans again, Christ. And here we have Romans again, if it is possible as far as it depends if it is possible as far as it depends if it is possible as far as it depends on you, live at peace with everyone. Not on you, live at peace with everyone. Not on you, live at peace with everyone. Not with not with people you only like. No, with not with people you only like. No, with not with people you only like. No, try with everybody. But I guess Connor try with everybody. But I guess Connor try with everybody. But I guess Connor would say, "Well, no, only Christians would say, "Well, no, only Christians would say, "Well, no, only Christians that believe exactly what I believe. And that believe exactly what I believe. And that believe exactly what I believe. And if you deviate even 0.1% you are not if you deviate even 0.1% you are not if you deviate even 0.1% you are not right, you are not correct, and we right, you are not correct, and we right, you are not correct, and we should not tolerate you." That's that's should not tolerate you." That's that's should not tolerate you." That's that's the that's the good good loving the that's the good good loving the that's the good good loving Christian Jesus-centered message there.

Christian Jesus-centered message there. Christian Jesus-centered message there. Here we have from our Lord Jesus Christ, Here we have from our Lord Jesus Christ, Here we have from our Lord Jesus Christ, famously on the Sermon on the Mount with famously on the Sermon on the Mount with famously on the Sermon on the Mount with the incredible Beatitudes, "Blessed are the incredible Beatitudes, "Blessed are the incredible Beatitudes, "Blessed are the peacemakers, for they will be called the peacemakers, for they will be called the peacemakers, for they will be called children of God." And clearly Connor children of God." And clearly Connor children of God." And clearly Connor here is really bringing people together, here is really bringing people together, here is really bringing people together, you know, not only is he uniting you know, not only is he uniting you know, not only is he uniting Christians, he's also rejecting the the Christians, he's also rejecting the the Christians, he's also rejecting the the notion of a Judaic view, which notion of a Judaic view, which notion of a Judaic view, which theologically is just so wrong. I mean, theologically is just so wrong. I mean, theologically is just so wrong. I mean, you you you you couldn't even begin to kind of you couldn't even begin to kind of you couldn't even begin to kind of unpick how unbelievably wrong that is. I unpick how unbelievably wrong that is. I unpick how unbelievably wrong that is. I mean, I think this video would probably mean, I think this video would probably mean, I think this video would probably be 10 hours long if we were to speak be 10 hours long if we were to speak be 10 hours long if we were to speak about how unbelievably wrong he is about how unbelievably wrong he is about how unbelievably wrong he is there, somehow attacking Judaism in the there, somehow attacking Judaism in the there, somehow attacking Judaism in the sense of us being Christians. Mate, we sense of us being Christians. Mate, we sense of us being Christians. Mate, we are indebted to Judaism. Jesus fulfilled are indebted to Judaism. Jesus fulfilled are indebted to Judaism. Jesus fulfilled scripture. Jesus was a Jew. The scripture. Jesus was a Jew. The scripture. Jesus was a Jew. The disciples were Jews. The earliest disciples were Jews. The earliest disciples were Jews. The earliest Christians, do you know where they Christians, do you know where they Christians, do you know where they preached, Connor? Do you know where they preached, Connor? Do you know where they preached, Connor? Do you know where they worshipped? It was in synagogues.

worshipped? It was in synagogues. worshipped? It was in synagogues. Bart Ehrman, who I speak about a lot, Bart Ehrman, who I speak about a lot, Bart Ehrman, who I speak about a lot, right? He makes a very important point, right? He makes a very important point, right? He makes a very important point, and he actually says, "Jesus did not and he actually says, "Jesus did not and he actually says, "Jesus did not want a new religion. Jesus wanted want a new religion. Jesus wanted want a new religion. Jesus wanted Judaism fulfilled. He wanted Judaism." Judaism fulfilled. He wanted Judaism." Judaism fulfilled. He wanted Judaism." That's what he wanted. He was a Jew. And That's what he wanted. He was a Jew. And That's what he wanted. He was a Jew. And if we are as Christians to look at if we are as Christians to look at if we are as Christians to look at Judaism, our brothers and sisters in Judaism, our brothers and sisters in Judaism, our brothers and sisters in Christ and say, "Oh, you know, they've Christ and say, "Oh, you know, they've Christ and say, "Oh, you know, they've got it completely wrong. They deny got it completely wrong. They deny got it completely wrong. They deny Jesus, so they are just outcast. We Jesus, so they are just outcast. We Jesus, so they are just outcast. We don't agree with them." That is not the don't agree with them." That is not the don't agree with them." That is not the Christian perspective at all. But even Christian perspective at all. But even Christian perspective at all. But even that, we are indebted to Judaism because that, we are indebted to Judaism because that, we are indebted to Judaism because it is the combination of everything it is the combination of everything it is the combination of everything comes together in Jesus, the fulfilling comes together in Jesus, the fulfilling comes together in Jesus, the fulfilling of scripture, that makes Judaism and of scripture, that makes Judaism and of scripture, that makes Judaism and Christianity both in one. You know, Christianity both in one. You know, Christianity both in one. You know, Christianity you could say is Judaism Christianity you could say is Judaism Christianity you could say is Judaism 2.0. You know, it's a big kind of 2.0. You know, it's a big kind of 2.0. You know, it's a big kind of philosophical question, "Did Jesus want philosophical question, "Did Jesus want philosophical question, "Did Jesus want Christianity?" It's a fair question, I Christianity?" It's a fair question, I Christianity?" It's a fair question, I think. Um and it's it's something I've think. Um and it's it's something I've think. Um and it's it's something I've explored. I've done a few videos on it. explored. I've done a few videos on it. explored. I've done a few videos on it. But I mean, it's like when I speak about But I mean, it's like when I speak about But I mean, it's like when I speak about recently with the Epistle of Barnabas, recently with the Epistle of Barnabas, recently with the Epistle of Barnabas, where he kind of disavows the Old where he kind of disavows the Old where he kind of disavows the Old Testament. He basically says the Jews Testament. He basically says the Jews Testament. He basically says the Jews got it completely wrong in this. And it got it completely wrong in this. And it got it completely wrong in this. And it wasn't added to the canon of scripture.

wasn't added to the canon of scripture. wasn't added to the canon of scripture. It would have changed everything we know It would have changed everything we know It would have changed everything we know completely completely completely about scripture. But it it seems like about scripture. But it it seems like about scripture. But it it seems like Connor is some on some sort of weird Connor is some on some sort of weird Connor is some on some sort of weird puritanical tirade that's just puritanical tirade that's just puritanical tirade that's just theologically inept. You know, it's like theologically inept. You know, it's like theologically inept. You know, it's like he's kind of going back to some sort of he's kind of going back to some sort of he's kind of going back to some sort of old old old kind of I'm not saying he's kind of I'm not saying he's kind of I'm not saying he's anti-Semitic, but he is kind of anti-Semitic, but he is kind of anti-Semitic, but he is kind of bordering the old anti-Semitic trope bordering the old anti-Semitic trope bordering the old anti-Semitic trope that, you know, many Christians that, you know, many Christians that, you know, many Christians disgustingly espoused. Really truly disgustingly espoused. Really truly disgustingly espoused. Really truly horrendous. And here we have Matthew horrendous. And here we have Matthew horrendous. And here we have Matthew from our Lord Jesus Christ again, "Let from our Lord Jesus Christ again, "Let from our Lord Jesus Christ again, "Let your light shine before others that they your light shine before others that they your light shine before others that they may see your good deeds and glorify your may see your good deeds and glorify your may see your good deeds and glorify your father in heaven." So, what else does father in heaven." So, what else does father in heaven." So, what else does Connor the the wisdom of Connor, you Connor the the wisdom of Connor, you Connor the the wisdom of Connor, you know, the really virtuous Christian have know, the really virtuous Christian have know, the really virtuous Christian have to say? So, he says, "No, it wasn't. to say? So, he says, "No, it wasn't. to say? So, he says, "No, it wasn't. Judaism and part of ways with Judaism and part of ways with Judaism and part of ways with Christianity with Christ's crucifixion, Christianity with Christ's crucifixion, Christianity with Christ's crucifixion, resurrection, ascension into heaven. If resurrection, ascension into heaven. If resurrection, ascension into heaven. If you are Christian, then you recognize you are Christian, then you recognize you are Christian, then you recognize the customs of the Sorry, I'm not even the customs of the Sorry, I'm not even the customs of the Sorry, I'm not even going to try and pronounce the word. I'm going to try and pronounce the word. I'm going to try and pronounce the word. I'm so dyslexic. Customs of the ancient so dyslexic. Customs of the ancient so dyslexic. Customs of the ancient Israelites are not the path to Israelites are not the path to Israelites are not the path to salvation. Therefore, Judaism conflicts salvation. Therefore, Judaism conflicts salvation. Therefore, Judaism conflicts with John 14:16." So, what is this verse with John 14:16." So, what is this verse with John 14:16." So, what is this verse he's speaking about here? So, he says, he's speaking about here? So, he says, he's speaking about here? So, he says, "Jesus said to him, I'm the way, the "Jesus said to him, I'm the way, the "Jesus said to him, I'm the way, the truth, and the life. No one comes to the truth, and the life. No one comes to the truth, and the life. No one comes to the Father except for me." So, he's speaking Father except for me." So, he's speaking Father except for me." So, he's speaking about there basically how Jesus is the about there basically how Jesus is the about there basically how Jesus is the only answer, and anyone who rejects only answer, and anyone who rejects only answer, and anyone who rejects that, how can they enter, you know, that, how can they enter, you know, that, how can they enter, you know, kingdom, paradise, whatever you want to kingdom, paradise, whatever you want to kingdom, paradise, whatever you want to call it? And on this point, I do think call it? And on this point, I do think call it? And on this point, I do think then the sense that, you know, Jews do then the sense that, you know, Jews do then the sense that, you know, Jews do reject Jesus being the Messiah. I I do I reject Jesus being the Messiah. I I do I reject Jesus being the Messiah. I I do I wish the Jews would accept Jews being wish the Jews would accept Jews being wish the Jews would accept Jews being the Messiah, but that does not underpin the Messiah, but that does not underpin the Messiah, but that does not underpin the importance of Judaism with

the importance of Judaism with the importance of Judaism with Christianity. There is no Christianity Christianity. There is no Christianity Christianity. There is no Christianity without Judaism, Connor. There is no, without Judaism, Connor. There is no, without Judaism, Connor. There is no, you know, Jesus without Judaism. There you know, Jesus without Judaism. There you know, Jesus without Judaism. There is no the atonement without Judaism. is no the atonement without Judaism. is no the atonement without Judaism. There is no the fulfilling of Isaiah, There is no the fulfilling of Isaiah, There is no the fulfilling of Isaiah, the fulfilling of Daniel, the fulfilling the fulfilling of Daniel, the fulfilling the fulfilling of Daniel, the fulfilling of Ezekiel. There's none of that without of Ezekiel. There's none of that without of Ezekiel. There's none of that without Judaism. It's Christianity didn't just Judaism. It's Christianity didn't just Judaism. It's Christianity didn't just pop into existence from nothing. It came pop into existence from nothing. It came pop into existence from nothing. It came from Judaism. Yes, we got it wrong, and from Judaism. Yes, we got it wrong, and from Judaism. Yes, we got it wrong, and yes, I do wish everyone would follow yes, I do wish everyone would follow yes, I do wish everyone would follow Jesus and Christ, but that does not Jesus and Christ, but that does not Jesus and Christ, but that does not underwrite Judaism. And let's actually underwrite Judaism. And let's actually underwrite Judaism. And let's actually speak about what Jesus said about speak about what Jesus said about speak about what Jesus said about Judaism. Judaism. Judaism. So, Jesus famously said on the Sermon on So, Jesus famously said on the Sermon on So, Jesus famously said on the Sermon on the Mount, and this is so so against the Mount, and this is so so against the Mount, and this is so so against what Connor is saying here. So, he says, what Connor is saying here. So, he says, what Connor is saying here. So, he says, "Do not think I've come to abolish the "Do not think I've come to abolish the "Do not think I've come to abolish the law or the prophets. I've come not to law or the prophets. I've come not to law or the prophets. I've come not to abolish, but fulfill." abolish, but fulfill." abolish, but fulfill." So, he's not saying, you know, Judaism, So, he's not saying, you know, Judaism, So, he's not saying, you know, Judaism, the customs you follow, just disregard the customs you follow, just disregard the customs you follow, just disregard all of that, just disregard everything all of that, just disregard everything all of that, just disregard everything there. Just follow me. Don't don't pay there. Just follow me. Don't don't pay there. Just follow me. Don't don't pay attention to any of that. He's not attention to any of that. He's not attention to any of that. He's not saying that remotely for a second. Jesus saying that remotely for a second. Jesus saying that remotely for a second. Jesus was was was was the the true Jew. He was the was the the true Jew. He was the was the the true Jew. He was the obedient Jew. He was the person that obedient Jew. He was the person that obedient Jew. He was the person that followed everything to a T in ways that followed everything to a T in ways that followed everything to a T in ways that people kind of misconstrued and didn't people kind of misconstrued and didn't people kind of misconstrued and didn't even understand it. He was such an even understand it. He was such an even understand it. He was such an incredible man. And here we have Matthew incredible man. And here we have Matthew incredible man. And here we have Matthew 5:20. So, he says, "For I tell you that 5:20. So, he says, "For I tell you that 5:20. So, he says, "For I tell you that unless your righteousness exceeds, unless your righteousness exceeds, unless your righteousness exceeds, not disregards, not destroys, not not not disregards, not destroys, not not not disregards, not destroys, not not completely contradicts that of the completely contradicts that of the completely contradicts that of the scribes and Pharisees, you will never scribes and Pharisees, you will never scribes and Pharisees, you will never enter the kingdom of heaven. Jesus was

enter the kingdom of heaven. Jesus was enter the kingdom of heaven. Jesus was basically saying that we should not basically saying that we should not basically saying that we should not follow anything the Jews do or anything follow anything the Jews do or anything follow anything the Jews do or anything like that. He would have said here, "For like that. He would have said here, "For like that. He would have said here, "For I tell you, we must not follow the I tell you, we must not follow the I tell you, we must not follow the scribes and Pharisees or we will not scribes and Pharisees or we will not scribes and Pharisees or we will not enter the kingdom of heaven." He would enter the kingdom of heaven." He would enter the kingdom of heaven." He would have said that. But no, what did he say? have said that. But no, what did he say? have said that. But no, what did he say? "We must exceed." So, he affirms Jewish "We must exceed." So, he affirms Jewish "We must exceed." So, he affirms Jewish law. He affirms law. He affirms law. He affirms the view. Now, there's a big question the view. Now, there's a big question the view. Now, there's a big question about the new covenant with the old about the new covenant with the old about the new covenant with the old covenant. There's a massive question covenant. There's a massive question covenant. There's a massive question there and theologically, you know, what there and theologically, you know, what there and theologically, you know, what we should follow. Circumcision, we should follow. Circumcision, we should follow. Circumcision, may that be sacrifice. There's so many may that be sacrifice. There's so many may that be sacrifice. There's so many different customs that we have got rid different customs that we have got rid different customs that we have got rid of as Christians. And there's so many of as Christians. And there's so many of as Christians. And there's so many people who are sound as though they're people who are sound as though they're people who are sound as though they're speaking about that than me. You know, speaking about that than me. You know, speaking about that than me. You know, N.T. Wright the historian, he really can N.T. Wright the historian, he really can N.T. Wright the historian, he really can explain it right. And I I won't even try explain it right. And I I won't even try explain it right. And I I won't even try and explain it because I think those and explain it because I think those and explain it because I think those people do a far better job than I could people do a far better job than I could people do a far better job than I could ever do. But I just want to make the ever do. But I just want to make the ever do. But I just want to make the point, Connor, if you really, really point, Connor, if you really, really point, Connor, if you really, really think that Nigel Farage speaking about think that Nigel Farage speaking about think that Nigel Farage speaking about Judeo-Christian values is some sort of Judeo-Christian values is some sort of Judeo-Christian values is some sort of issue in some sort of patronizing way, issue in some sort of patronizing way, issue in some sort of patronizing way, who do you think Jesus was? Who do you who do you think Jesus was? Who do you who do you think Jesus was? Who do you think the disciples were? Connor, Paul, think the disciples were? Connor, Paul, think the disciples were? Connor, Paul, who the earliest letters we have, he did who the earliest letters we have, he did who the earliest letters we have, he did not convert to Judaism. He never, ever not convert to Judaism. He never, ever not convert to Judaism. He never, ever stopped being a Jew. And I think this is stopped being a Jew. And I think this is stopped being a Jew. And I think this is a this is such an important point to a this is such an important point to a this is such an important point to really hold on to. And I I think there's really hold on to. And I I think there's really hold on to. And I I think there's just a really grim kind of tirade of just a really grim kind of tirade of just a really grim kind of tirade of anti-Semitism knocking about on the anti-Semitism knocking about on the anti-Semitism knocking about on the internet with, you know, the likes of internet with, you know, the likes of internet with, you know, the likes of Nick Fuentes, the likes of Nick Fuentes, the likes of Nick Fuentes, the likes of I mean, I'm not going to say he's I mean, I'm not going to say he's I mean, I'm not going to say he's anti-Semitic, but what he's saying here anti-Semitic, but what he's saying here anti-Semitic, but what he's saying here really does really does really does Why would you say that? You have Why would you say that? You have Why would you say that? You have influence, mate. You have power. You you influence, mate. You have power. You you influence, mate. You have power. You you can really make something great. You're

can really make something great. You're can really make something great. You're clearly a smart bloke. And yet you're clearly a smart bloke. And yet you're clearly a smart bloke. And yet you're criticizing Nigel Farage criticizing Nigel Farage criticizing Nigel Farage for his Easter message about saying for his Easter message about saying for his Easter message about saying Judeo-Christian values, which is just Judeo-Christian values, which is just Judeo-Christian values, which is just straight-up accurate. And you That's straight-up accurate. And you That's straight-up accurate. And you That's your issue. your issue. your issue. You need to go outside and touch some You need to go outside and touch some You need to go outside and touch some grass. You need to listen to grass. You need to listen to grass. You need to listen to commentaries about the Bible. You need commentaries about the Bible. You need commentaries about the Bible. You need to listen to theologians, historians, to listen to theologians, historians, to listen to theologians, historians, and understand what the hell you're and understand what the hell you're and understand what the hell you're talking about because you are so out of talking about because you are so out of talking about because you are so out of your depth. You know, to You really your depth. You know, to You really your depth. You know, to You really think like we're not We don't have a think like we're not We don't have a think like we're not We don't have a Judeo-Christian culture. You really Judeo-Christian culture. You really Judeo-Christian culture. You really think that, mate? That's your issue. I think that, mate? That's your issue. I think that, mate? That's your issue. I mean, I I just find it absolutely mean, I I just find it absolutely mean, I I just find it absolutely perplexing that somebody could actually perplexing that somebody could actually perplexing that somebody could actually think to themselves, "What could I do think to themselves, "What could I do think to themselves, "What could I do with my infant? What could I do with my with my infant? What could I do with my with my infant? What could I do with my time? Let me go to the right of Nigel time? Let me go to the right of Nigel time? Let me go to the right of Nigel Farage with an issue of him saying Farage with an issue of him saying Farage with an issue of him saying Judeo-Christian." Judeo-Christian." Judeo-Christian." I mean, that is just embarrassing. That I mean, that is just embarrassing. That I mean, that is just embarrassing. That really is embarrassing. So, you know, really is embarrassing. So, you know, really is embarrassing. So, you know, bless Connor. I I hope God moves in his bless Connor. I I hope God moves in his bless Connor. I I hope God moves in his heart because I do not know what path heart because I do not know what path heart because I do not know what path he's going down where he is putting he's going down where he is putting he's going down where he is putting these nonsense tweets like this. And these nonsense tweets like this. And these nonsense tweets like this. And also, can I just say to anyone who also, can I just say to anyone who also, can I just say to anyone who supports him or whatever, do some supports him or whatever, do some supports him or whatever, do some research. Listen to some historians.

research. Listen to some historians. research. Listen to some historians. Understand what Judeo-Christian means. Understand what Judeo-Christian means. Understand what Judeo-Christian means. And can I also make the point to Connor, And can I also make the point to Connor, And can I also make the point to Connor, what about Messianic Judaism? So, this what about Messianic Judaism? So, this what about Messianic Judaism? So, this is so interesting. So, it considers is so interesting. So, it considers is so interesting. So, it considers itself to be a form of Judaism, but it's itself to be a form of Judaism, but it's itself to be a form of Judaism, but it's generally considered to be a form of generally considered to be a form of generally considered to be a form of Christianity including by all major Christianity including by all major Christianity including by all major Jewish religious movement. It's roots Jewish religious movement. It's roots Jewish religious movement. It's roots are Christian missionary activity aimed are Christian missionary activity aimed are Christian missionary activity aimed at Jews in the 19th century in North at Jews in the 19th century in North at Jews in the 19th century in North America. We are just indebted to what it America. We are just indebted to what it America. We are just indebted to what it means to be Jewish and etc. So, Connor, means to be Jewish and etc. So, Connor, means to be Jewish and etc. So, Connor, I don't want to come across as I don't want to come across as I don't want to come across as patronizing. I don't want to come across patronizing. I don't want to come across patronizing. I don't want to come across as prideful here. Maybe I have. Maybe as prideful here. Maybe I have. Maybe as prideful here. Maybe I have. Maybe And I'm not going to say I'm a perfect And I'm not going to say I'm a perfect And I'm not going to say I'm a perfect Christian remotely. There is Again, so Christian remotely. There is Again, so Christian remotely. There is Again, so many things I do wrong. I'm a complete many things I do wrong. I'm a complete many things I do wrong. I'm a complete sinner and I'm no better than Connor. sinner and I'm no better than Connor. sinner and I'm no better than Connor. Well, I'll look back in years to come Well, I'll look back in years to come Well, I'll look back in years to come and I'll be like, "What is this?" and I'll be like, "What is this?" and I'll be like, "What is this?" But, I do think about what I say and the But, I do think about what I say and the But, I do think about what I say and the impact that will have. And I also do impact that will have. And I also do impact that will have. And I also do think about, you know, what I believe. think about, you know, what I believe. think about, you know, what I believe. And I'm sure there's loads of things to And I'm sure there's loads of things to And I'm sure there's loads of things to say that aren't wrong. But, one thing I say that aren't wrong. But, one thing I say that aren't wrong. But, one thing I do know is basically uprooting the do know is basically uprooting the do know is basically uprooting the indebtedness we have to Judaism is indebtedness we have to Judaism is indebtedness we have to Judaism is just crazy. And I do not understand how just crazy. And I do not understand how just crazy. And I do not understand how you get to that conclusion if you have you get to that conclusion if you have you get to that conclusion if you have understood or looked even a little bit understood or looked even a little bit understood or looked even a little bit about how Jesus was a Jew, how he about how Jesus was a Jew, how he about how Jesus was a Jew, how he fulfilled scripture, how he came to fulfilled scripture, how he came to fulfilled scripture, how he came to fulfill the prophets, you know, not fulfill the prophets, you know, not fulfill the prophets, you know, not abandon it, you know, in the you know, abandon it, you know, in the you know, abandon it, you know, in the you know, we shouldn't the Pharisees will speak we shouldn't the Pharisees will speak we shouldn't the Pharisees will speak about adultery and stuff and Jesus like, about adultery and stuff and Jesus like, about adultery and stuff and Jesus like, you know, we we shouldn't even want to you know, we we shouldn't even want to you know, we we shouldn't even want to be adulterous, you know, our hearts we be adulterous, you know, our hearts we be adulterous, you know, our hearts we must go above and beyond and you know, must go above and beyond and you know, must go above and beyond and you know, would did Jesus want Christianity? Did would did Jesus want Christianity? Did would did Jesus want Christianity? Did Jesus want to break up from Judaism?

Jesus want to break up from Judaism? Jesus want to break up from Judaism? Most scholars and historians from what I Most scholars and historians from what I Most scholars and historians from what I gather say no, he didn't. Is is sad and gather say no, he didn't. Is is sad and gather say no, he didn't. Is is sad and we must grapple with that and understand we must grapple with that and understand we must grapple with that and understand that but come on mate, let's not be that but come on mate, let's not be that but come on mate, let's not be putting out some nonsense tweets like putting out some nonsense tweets like putting out some nonsense tweets like this. This is just embarrassing. And you this. This is just embarrassing. And you this. This is just embarrassing. And you know, this is a key spokesperson for for know, this is a key spokesperson for for know, this is a key spokesperson for for a store Britain. I mean, what this is a store Britain. I mean, what this is a store Britain. I mean, what this is embarrassing stuff. It really is um and embarrassing stuff. It really is um and embarrassing stuff. It really is um and it just goes to show how kind of people it just goes to show how kind of people it just goes to show how kind of people people can just go down a a absolute people can just go down a a absolute people can just go down a a absolute rabbit hole and I just find it so rabbit hole and I just find it so rabbit hole and I just find it so absurd. Anything you can do mate. absurd. Anything you can do mate. absurd. Anything you can do mate. Anything you can do with your time and Anything you can do with your time and Anything you can do with your time and and you are out there somehow going to and you are out there somehow going to and you are out there somehow going to the right of Nigel about speaking about the right of Nigel about speaking about the right of Nigel about speaking about Judeo-Christian values. I mean, it Judeo-Christian values. I mean, it Judeo-Christian values. I mean, it really is shocking quite frankly. But um really is shocking quite frankly. But um really is shocking quite frankly. But um yeah, love you all. I hope you enjoy. yeah, love you all. I hope you enjoy. yeah, love you all. I hope you enjoy. I'm sure I'll get a load of hate from I'm sure I'll get a load of hate from I'm sure I'll get a load of hate from everyone as always do but I do not care everyone as always do but I do not care everyone as always do but I do not care remotely. I'm just saying what I think remotely. I'm just saying what I think remotely. I'm just saying what I think and I hope this helps even if it's one and I hope this helps even if it's one and I hope this helps even if it's one person who person who person who maybe change their perspective from maybe change their perspective from maybe change their perspective from hearing this. I do hope that is the hearing this. I do hope that is the hearing this. I do hope that is the case. But yeah, God bless all of you.

case. But yeah, God bless all of you. case. But yeah, God bless all of you. Love all of you. I'll see you next one Love all of you. I'll see you next one Love all of you. I'll see you next one very soon.