Judas Iscariot - The DISTURBING TRUTH

So, what can we learn about sadness and So, what can we learn about sadness and how to deal with sadness from Judas how to deal with sadness from Judas how to deal with sadness from Judas Iscariot and the way he acted and when Iscariot and the way he acted and when Iscariot and the way he acted and when he went to that place of despair? Right. he went to that place of despair? Right. he went to that place of despair? Right. And so, Judas is an example of a man who And so, Judas is an example of a man who And so, Judas is an example of a man who when he was faced with when he was faced with when he was faced with overwhelming trials and loss, you know, overwhelming trials and loss, you know, overwhelming trials and loss, you know, we we picture what happens to to Judas. we we picture what happens to to Judas. we we picture what happens to to Judas. And my heart breaks for him, man. Like And my heart breaks for him, man. Like And my heart breaks for him, man. Like >> [laughter] >> [laughter] >> [laughter] >> he betrays his friends, his pastor for >> he betrays his friends, his pastor for >> he betrays his friends, his pastor for for money, you know, and he thinks that for money, you know, and he thinks that for money, you know, and he thinks that he's believing the lie, right? That he's he's believing the lie, right? That he's he's believing the lie, right? That he's placing his hope in something tangible, placing his hope in something tangible, placing his hope in something tangible, something something something worldly, something like money, right? worldly, something like money, right? worldly, something like money, right? And so, he accepts this money, trades And so, he accepts this money, trades And so, he accepts this money, trades trades in his his his friends, his trades in his his his friends, his trades in his his his friends, his rabbi, rabbi, rabbi, his his mentor his his mentor his his mentor for for this silver. for for this silver. for for this silver. And then when he sees what he's done, And then when he sees what he's done, And then when he sees what he's done, he's just so overwhelmed by a sense of he's just so overwhelmed by a sense of he's just so overwhelmed by a sense of of guilt and shame of guilt and shame of guilt and shame that the only thing that he can see that that the only thing that he can see that that the only thing that he can see that that to get him out of the situation is that to get him out of the situation is that to get him out of the situation is to throw a a rope over a limb of a tree, to throw a a rope over a limb of a tree, to throw a a rope over a limb of a tree, put his neck through a noose, and jump. put his neck through a noose, and jump. put his neck through a noose, and jump. And what breaks my heart about this is And what breaks my heart about this is And what breaks my heart about this is is and this is kind of a side point, but is and this is kind of a side point, but is and this is kind of a side point, but I think it's it's important.

I think it's it's important. I think it's it's important. If If If Judas had just gone to Jesus, Judas had just gone to Jesus, Judas had just gone to Jesus, like and said, "I'm sorry. Jesus, I am like and said, "I'm sorry. Jesus, I am like and said, "I'm sorry. Jesus, I am so sorry." He would have forgiven him. so sorry." He would have forgiven him. so sorry." He would have forgiven him. He would have forgiven him right then He would have forgiven him right then He would have forgiven him right then and there. And it's such an interesting and there. And it's such an interesting and there. And it's such an interesting point cuz as you you can go to the part point cuz as you you can go to the part point cuz as you you can go to the part I think it's at the end of Mark where I think it's at the end of Mark where I think it's at the end of Mark where Jesus there's a woman I think she's from Jesus there's a woman I think she's from Jesus there's a woman I think she's from Cana if I'm not mistaken and you know, Cana if I'm not mistaken and you know, Cana if I'm not mistaken and you know, she says even the dogs eat the crumbs she says even the dogs eat the crumbs she says even the dogs eat the crumbs off the table and Jesus changes his off the table and Jesus changes his off the table and Jesus changes his mind. Now, people say the point they mind. Now, people say the point they mind. Now, people say the point they didn't change his mind, he actually had didn't change his mind, he actually had didn't change his mind, he actually had the wisdom and he wanted to see her the wisdom and he wanted to see her the wisdom and he wanted to see her faith, but he did change his mind in a faith, but he did change his mind in a faith, but he did change his mind in a sense. So, Jesus we know Matthew and sense. So, Jesus we know Matthew and sense. So, Jesus we know Matthew and Mark does say it would have been better Mark does say it would have been better Mark does say it would have been better if he had not been born. Now, one thing if he had not been born. Now, one thing if he had not been born. Now, one thing to hold on to within this is that we to hold on to within this is that we to hold on to within this is that we know that this was written after know that this was written after know that this was written after the the the event obviously. It wasn't written down event obviously. It wasn't written down event obviously. It wasn't written down as it was happening. So, therefore, we as it was happening. So, therefore, we as it was happening. So, therefore, we could conclude that did the gospel could conclude that did the gospel could conclude that did the gospel writers include that because obviously writers include that because obviously writers include that because obviously they would have absolutely hated Judas. they would have absolutely hated Judas. they would have absolutely hated Judas. They killed the leader of their tribe, They killed the leader of their tribe, They killed the leader of their tribe, Jesus of Nazareth. However, you know, Jesus of Nazareth. However, you know, Jesus of Nazareth. However, you know, it's it's that I I don't I'm not it's it's that I I don't I'm not it's it's that I I don't I'm not historian. I haven't looked into it historian. I haven't looked into it historian. I haven't looked into it enough to know did Jesus enough to know did Jesus enough to know did Jesus actually say it would have been better actually say it would have been better actually say it would have been better if he had not been born because if he had not been born because if he had not been born because obviously he was fulfilling prophecy, obviously he was fulfilling prophecy, obviously he was fulfilling prophecy, you know, he was fulfilling what had to you know, he was fulfilling what had to you know, he was fulfilling what had to come, the atonement. So, it's it's such come, the atonement. So, it's it's such come, the atonement. So, it's it's such a difficult one to grapple with, but a difficult one to grapple with, but a difficult one to grapple with, but isn't that such a interesting point, the isn't that such a interesting point, the isn't that such a interesting point, the fact that if Judas went to Jesus and fact that if Judas went to Jesus and fact that if Judas went to Jesus and said, "I'm sorry." from the depths of said, "I'm sorry." from the depths of said, "I'm sorry." from the depths of his heart, Jesus would have forgave him.

his heart, Jesus would have forgave him. his heart, Jesus would have forgave him. Now, let me know your thoughts. Would Now, let me know your thoughts. Would Now, let me know your thoughts. Would you Would you think Jesus would have you Would you think Jesus would have you Would you think Jesus would have forgave him? Put in the comments cuz forgave him? Put in the comments cuz forgave him? Put in the comments cuz I'll be interested to know what people I'll be interested to know what people I'll be interested to know what people think about that cuz I think some people think about that cuz I think some people think about that cuz I think some people say the sin that he did was say the sin that he did was say the sin that he did was unforgivable. He put God to death. Now, unforgivable. He put God to death. Now, unforgivable. He put God to death. Now, I don't know what you make of that, I don't know what you make of that, I don't know what you make of that, Will, but we do know you know, Peter Will, but we do know you know, Peter Will, but we do know you know, Peter denied Jesus three times in the Jewish denied Jesus three times in the Jewish denied Jesus three times in the Jewish Sanhedrin when you know, he was there Sanhedrin when you know, he was there Sanhedrin when you know, he was there and and he was like, "You know, do you and and he was like, "You know, do you and and he was like, "You know, do you know you know this man? You You know, know you know this man? You You know, know you know this man? You You know, you're friends him." No, I don't know you're friends him." No, I don't know you're friends him." No, I don't know him. I don't know him. him. I don't know him. him. I don't know him. And even swears to say he doesn't know And even swears to say he doesn't know And even swears to say he doesn't know him. You know, and Jesus built his him. You know, and Jesus built his him. You know, and Jesus built his church on Peter of all people. So, we church on Peter of all people. So, we church on Peter of all people. So, we know that if if you know, in the darkest know that if if you know, in the darkest know that if if you know, in the darkest hour of Jesus in the Jewish Sanhedrin hour of Jesus in the Jewish Sanhedrin hour of Jesus in the Jewish Sanhedrin when he's being questioned and when he when he's being questioned and when he when he's being questioned and when he gets you know, beaten, um Peter denies gets you know, beaten, um Peter denies gets you know, beaten, um Peter denies him and Jesus still forgives him. Surely him and Jesus still forgives him. Surely him and Jesus still forgives him. Surely Jesus would have forgave Judas as well. Jesus would have forgave Judas as well. Jesus would have forgave Judas as well. It's it's a really interesting point. It's it's a really interesting point. It's it's a really interesting point. But yeah, we'll see what else he says. But yeah, we'll see what else he says. But yeah, we'll see what else he says. You know, but he he didn't see that way You know, but he he didn't see that way You know, but he he didn't see that way out. And it's the same thing with with out. And it's the same thing with with out. And it's the same thing with with everybody. There is a way out. There is everybody. There is a way out. There is everybody. There is a way out. There is a hope.

a hope. a hope. That hope is through Jesus, right? And That hope is through Jesus, right? And That hope is through Jesus, right? And Jesus what he accomplished on the cross. Jesus what he accomplished on the cross. Jesus what he accomplished on the cross. But we need to avail ourselves to that. But we need to avail ourselves to that. But we need to avail ourselves to that. Judas didn't. And I think this is Judas didn't. And I think this is Judas didn't. And I think this is something we can learn a lot from something we can learn a lot from something we can learn a lot from because the enticingness of self-pity because the enticingness of self-pity because the enticingness of self-pity and feeling sorry for yourself, nothing and feeling sorry for yourself, nothing and feeling sorry for yourself, nothing good comes from that. You know, I think good comes from that. You know, I think good comes from that. You know, I think this there's almost like a narcissistic this there's almost like a narcissistic this there's almost like a narcissistic aroma of what it means to be sad, what aroma of what it means to be sad, what aroma of what it means to be sad, what it means to be in the depths of hell. it means to be in the depths of hell. it means to be in the depths of hell. Now, I'm not saying at all for a split Now, I'm not saying at all for a split Now, I'm not saying at all for a split second that people want to be in that second that people want to be in that second that people want to be in that place, but when people are so miserable, place, but when people are so miserable, place, but when people are so miserable, so sad, the only thing they can cling to so sad, the only thing they can cling to so sad, the only thing they can cling to to keep them going is almost the own to keep them going is almost the own to keep them going is almost the own seduction of their own sadness. And seduction of their own sadness. And seduction of their own sadness. And doesn't this really go to show that we doesn't this really go to show that we doesn't this really go to show that we must always look for the hope and the must always look for the hope and the must always look for the hope and the second we second we second we get past that place of having any get past that place of having any get past that place of having any semblance of hope, semblance of hope, semblance of hope, we're not in a good place. And I'm not we're not in a good place. And I'm not we're not in a good place. And I'm not saying to anyone who's depressed or saying to anyone who's depressed or saying to anyone who's depressed or hurting out there. I'm not saying for a hurting out there. I'm not saying for a hurting out there. I'm not saying for a for a split second that you want this to for a split second that you want this to for a split second that you want this to be the case cuz I'm sure it is the last be the case cuz I'm sure it is the last be the case cuz I'm sure it is the last thing on earth you want to be going thing on earth you want to be going thing on earth you want to be going through right now. You want to do through right now. You want to do through right now. You want to do anything but to soothe that pain. And to anything but to soothe that pain. And to anything but to soothe that pain. And to those people who have those people who have those people who have to my absolute saddest, you know, to my absolute saddest, you know, to my absolute saddest, you know, done done the thing that breaks so many done done the thing that breaks so many done done the thing that breaks so many people's hearts, breaks families' people's hearts, breaks families' people's hearts, breaks families' hearts, breaks you know, taken their own hearts, breaks you know, taken their own hearts, breaks you know, taken their own life, you know, God bless them. And life, you know, God bless them. And life, you know, God bless them. And to be in a place where you feel you're to be in a place where you feel you're to be in a place where you feel you're doing a gift to the world by doing that doing a gift to the world by doing that doing a gift to the world by doing that is just so heartbreaking. And I don't is just so heartbreaking. And I don't is just so heartbreaking. And I don't want to you know, want to you know, want to you know, lower that at all, but I do want to make lower that at all, but I do want to make lower that at all, but I do want to make the point there is something we must the point there is something we must the point there is something we must resist and that is self-pity because

resist and that is self-pity because resist and that is self-pity because nothing good comes from self-pity. And nothing good comes from self-pity. And nothing good comes from self-pity. And just like he speaks here about Judas, just like he speaks here about Judas, just like he speaks here about Judas, you know, Judas was in that place where you know, Judas was in that place where you know, Judas was in that place where he was tormented, the fact that he he was tormented, the fact that he he was tormented, the fact that he crucified God, that he went to these crucified God, that he went to these crucified God, that he went to these earthly wants and desires of money over earthly wants and desires of money over earthly wants and desires of money over love, over trust, over faithfulness, love, over trust, over faithfulness, love, over trust, over faithfulness, over over over being loyal to your rabbi, being loyal being loyal to your rabbi, being loyal being loyal to your rabbi, being loyal to the man who, you know, raised Lazarus to the man who, you know, raised Lazarus to the man who, you know, raised Lazarus from the dead, turned water into wine, from the dead, turned water into wine, from the dead, turned water into wine, all these incredible works and wonders, all these incredible works and wonders, all these incredible works and wonders, you know, he put that man to death. And you know, he put that man to death. And you know, he put that man to death. And that is such an incredible that is such an incredible that is such an incredible devastating thing to actually if like to devastating thing to actually if like to devastating thing to actually if like to think if you were Judas, how much guilt think if you were Judas, how much guilt think if you were Judas, how much guilt you would have had. It would have been you would have had. It would have been you would have had. It would have been unbelievable. And that's the that's like unbelievable. And that's the that's like unbelievable. And that's the that's like the most uncomprehendable thing about the most uncomprehendable thing about the most uncomprehendable thing about Christianity, you know, forgiving the Christianity, you know, forgiving the Christianity, you know, forgiving the unforgivable because God has I unforgivable because God has I unforgivable because God has I God has forgave the unforgivable in you God has forgave the unforgivable in you God has forgave the unforgivable in you as Clive Staples Lewis as Clive Staples Lewis as Clive Staples Lewis famously said, you know, he loved us famously said, you know, he loved us famously said, you know, he loved us first so we can love in John. You know, first so we can love in John. You know, first so we can love in John. You know, like there's there's so much in life like there's there's so much in life like there's there's so much in life that can really get you down, that can that can really get you down, that can that can really get you down, that can really batter that happiness, that hope, really batter that happiness, that hope, really batter that happiness, that hope, that flicker of light. And you know, I'm that flicker of light. And you know, I'm that flicker of light. And you know, I'm blessed. I live in a Western democracy blessed. I live in a Western democracy blessed. I live in a Western democracy right now. I'm not got under gunfire.

right now. I'm not got under gunfire. right now. I'm not got under gunfire. I'm not seeing my family burned to I'm not seeing my family burned to I'm not seeing my family burned to pieces. I'm you know, I've got a cushy pieces. I'm you know, I've got a cushy pieces. I'm you know, I've got a cushy job. I'm making money. I've got food. job. I'm making money. I've got food. job. I'm making money. I've got food. I've got a warm bed. You know, I'm not I've got a warm bed. You know, I'm not I've got a warm bed. You know, I'm not like super rich or anything like that, like super rich or anything like that, like super rich or anything like that, but compared to most people on the but compared to most people on the but compared to most people on the planet, I am living like an absolute planet, I am living like an absolute planet, I am living like an absolute king. I am unbelievably wealthy. My king. I am unbelievably wealthy. My king. I am unbelievably wealthy. My parents are not divorced. They're still parents are not divorced. They're still parents are not divorced. They're still together. I have family who love me. I together. I have family who love me. I together. I have family who love me. I mean, I'm just so blessed beyond mean, I'm just so blessed beyond mean, I'm just so blessed beyond imagination. So, when I say things like imagination. So, when I say things like imagination. So, when I say things like you know, you got to hold on to I am you know, you got to hold on to I am you know, you got to hold on to I am coming from a place of privilege in me coming from a place of privilege in me coming from a place of privilege in me saying that cuz there'll be people who saying that cuz there'll be people who saying that cuz there'll be people who are watching this right now who don't are watching this right now who don't are watching this right now who don't have that. Maybe their parents aren't have that. Maybe their parents aren't have that. Maybe their parents aren't together. Maybe they they got no money. together. Maybe they they got no money. together. Maybe they they got no money. Maybe they got no food. Maybe they don't Maybe they got no food. Maybe they don't Maybe they got no food. Maybe they don't have a warm bed. Maybe they're sofa have a warm bed. Maybe they're sofa have a warm bed. Maybe they're sofa surfing. Maybe they have an abusive surfing. Maybe they have an abusive surfing. Maybe they have an abusive partner. Maybe you know, the list goes partner. Maybe you know, the list goes partner. Maybe you know, the list goes on and on. Maybe they hate themselves so on and on. Maybe they hate themselves so on and on. Maybe they hate themselves so much, you know, they don't want to go much, you know, they don't want to go much, you know, they don't want to go outside. The list goes on and on and on. outside. The list goes on and on and on. outside. The list goes on and on and on. So, I just want to make this clear. When So, I just want to make this clear. When So, I just want to make this clear. When I say these things of compassion about I say these things of compassion about I say these things of compassion about the narcissistic aroma of sadness, I'm the narcissistic aroma of sadness, I'm the narcissistic aroma of sadness, I'm not saying it from a place that you want not saying it from a place that you want not saying it from a place that you want to be like that because you are you are to be like that because you are you are to be like that because you are you are clinging to something that can keep you clinging to something that can keep you clinging to something that can keep you going to keep you surviving. And I get going to keep you surviving. And I get going to keep you surviving. And I get it. I do get it, but I just wouldn't it. I do get it, but I just wouldn't it. I do get it, but I just wouldn't implore anyone watching this with all implore anyone watching this with all implore anyone watching this with all your might. Even if you do give in to your might. Even if you do give in to your might. Even if you do give in to it, you know, just try so hard to resist it, you know, just try so hard to resist it, you know, just try so hard to resist that intoxication of sadness because that intoxication of sadness because that intoxication of sadness because goodness will not come from that. And I goodness will not come from that. And I goodness will not come from that. And I know it can be so dreadful life can be.

know it can be so dreadful life can be. know it can be so dreadful life can be. It can be like, "What the hell is the It can be like, "What the hell is the It can be like, "What the hell is the point? I want some you know, I'm point? I want some you know, I'm point? I want some you know, I'm heartbroken. I'm in the pits. Please heartbroken. I'm in the pits. Please heartbroken. I'm in the pits. Please help me, God." you know, I get it. You help me, God." you know, I get it. You help me, God." you know, I get it. You know, people go through so much dreadful know, people go through so much dreadful know, people go through so much dreadful things in life, you know. And it's it things in life, you know. And it's it things in life, you know. And it's it really is heartbreaking and I really really is heartbreaking and I really really is heartbreaking and I really don't know the answers. I don't know the don't know the answers. I don't know the don't know the answers. I don't know the answers. And this is what this podcast answers. And this is what this podcast answers. And this is what this podcast is about. This show is about. It's me is about. This show is about. It's me is about. This show is about. It's me just basically speaking from the heart just basically speaking from the heart just basically speaking from the heart every video, not knowing what the hell every video, not knowing what the hell every video, not knowing what the hell I'm doing. But um you know, just hang on I'm doing. But um you know, just hang on I'm doing. But um you know, just hang on in there. Hang on in there. And you in there. Hang on in there. And you in there. Hang on in there. And you know, to believe in Jesus, to believe know, to believe in Jesus, to believe know, to believe in Jesus, to believe that the man Jesus of Nazareth who that the man Jesus of Nazareth who that the man Jesus of Nazareth who walked among us, who ate with us, who walked among us, who ate with us, who walked among us, who ate with us, who drank with us, who danced with us, who drank with us, who danced with us, who drank with us, who danced with us, who was crucified, who was betrayed, who was crucified, who was betrayed, who was crucified, who was betrayed, who came and rose again to really believe came and rose again to really believe came and rose again to really believe that, ladies and gentlemen, is to that, ladies and gentlemen, is to that, ladies and gentlemen, is to believe in hope. You know, Jesus didn't believe in hope. You know, Jesus didn't believe in hope. You know, Jesus didn't come for the righteous. He didn't come come for the righteous. He didn't come come for the righteous. He didn't come for the Pharisees. for the Pharisees. for the Pharisees. He didn't come for the rich. He didn't He didn't come for the rich. He didn't He didn't come for the rich. He didn't come for the powerful. He didn't come come for the powerful. He didn't come come for the powerful. He didn't come for kings. He came for the for the meek. for kings. He came for the for the meek. for kings. He came for the for the meek. He came for the poor. He was from He came for the poor. He was from He came for the poor. He was from Nazareth. He came for the people people Nazareth. He came for the people people Nazareth. He came for the people people viewed as scum of the earth. He spoke to viewed as scum of the earth. He spoke to viewed as scum of the earth. He spoke to the woman at the well from Samaria. He the woman at the well from Samaria. He the woman at the well from Samaria. He drew bridges upon lines that never could drew bridges upon lines that never could drew bridges upon lines that never could have been imagined. He healed the Roman have been imagined. He healed the Roman have been imagined. He healed the Roman Centurion's servant among all people. He Centurion's servant among all people. He Centurion's servant among all people. He said, "Love your enemies." He said, "If said, "Love your enemies." He said, "If said, "Love your enemies." He said, "If someone asks you to walk one mile, walk someone asks you to walk one mile, walk someone asks you to walk one mile, walk two. Someone asks you for their tunic, two. Someone asks you for their tunic, two. Someone asks you for their tunic, give them that your whole clothes." you give them that your whole clothes." you give them that your whole clothes." you know, he spoke about mercy, love, know, he spoke about mercy, love, know, he spoke about mercy, love, forgiveness. He did have righteous anger forgiveness. He did have righteous anger forgiveness. He did have righteous anger obviously in the temple and stuff. But

obviously in the temple and stuff. But obviously in the temple and stuff. But he came for the people that were he came for the people that were he came for the people that were hurting. And if that is something to hurting. And if that is something to hurting. And if that is something to cling on to, cling on to it with all cling on to, cling on to it with all cling on to, cling on to it with all your life because that is something that your life because that is something that your life because that is something that we must never forget. And when you are we must never forget. And when you are we must never forget. And when you are in that place at depths of hell, when in that place at depths of hell, when in that place at depths of hell, when you are struggling, just remember that, you are struggling, just remember that, you are struggling, just remember that, you know, Jesus did not come for the you know, Jesus did not come for the you know, Jesus did not come for the people that had it all together. He did people that had it all together. He did people that had it all together. He did not come for the people who had it not come for the people who had it not come for the people who had it cushy. He did not He did the inverse. He cushy. He did not He did the inverse. He cushy. He did not He did the inverse. He came for the people people forgot about. came for the people people forgot about. came for the people people forgot about. He came for the people on the street who He came for the people on the street who He came for the people on the street who were hurting, for the unloved, for the were hurting, for the unloved, for the were hurting, for the unloved, for the people no one wanted. That man Jesus was people no one wanted. That man Jesus was people no one wanted. That man Jesus was for them. You know, he like famously for them. You know, he like famously for them. You know, he like famously when he gets the apostles to get like when he gets the apostles to get like when he gets the apostles to get like when he's with the disciples at the when he's with the disciples at the when he's with the disciples at the start, you know, he has a meal with um start, you know, he has a meal with um start, you know, he has a meal with um the tax collectors and with all these the tax collectors and with all these the tax collectors and with all these different people, you know? And the different people, you know? And the different people, you know? And the Jewish leaders are like, "Why is this Jewish leaders are like, "Why is this Jewish leaders are like, "Why is this man eating with sinners like this?" You man eating with sinners like this?" You man eating with sinners like this?" You know, he built bridges, places that know, he built bridges, places that know, he built bridges, places that people would have never ever imagined. people would have never ever imagined. people would have never ever imagined. He changed the way we view things, you He changed the way we view things, you He changed the way we view things, you know? Jesus didn't just say to be kind, know? Jesus didn't just say to be kind, know? Jesus didn't just say to be kind, as the famous historian Bart Ehrman as the famous historian Bart Ehrman as the famous historian Bart Ehrman says, who's not a Christian, you know?

says, who's not a Christian, you know? says, who's not a Christian, you know? He said, "Jesus didn't say, you know, be He said, "Jesus didn't say, you know, be He said, "Jesus didn't say, you know, be kind to your fellow Jew." You know, he kind to your fellow Jew." You know, he kind to your fellow Jew." You know, he said, "Be kind to anybody in need." said, "Be kind to anybody in need." said, "Be kind to anybody in need." Anybody. And that is the radical thing. Anybody. And that is the radical thing. Anybody. And that is the radical thing. Now, before Jesus, with the Greeks and Now, before Jesus, with the Greeks and Now, before Jesus, with the Greeks and different philosophy, there was loads of different philosophy, there was loads of different philosophy, there was loads of views of kindness or stoicism or helping views of kindness or stoicism or helping views of kindness or stoicism or helping the other. There was all that, right? the other. There was all that, right? the other. There was all that, right? But the view that you must help anyone But the view that you must help anyone But the view that you must help anyone in need, regardless of skin color, in need, regardless of skin color, in need, regardless of skin color, regardless of ethnicity, place, origin, regardless of ethnicity, place, origin, regardless of ethnicity, place, origin, any of these things, right? The view any of these things, right? The view any of these things, right? The view that you must help anybody was not a that you must help anybody was not a that you must help anybody was not a thing. Jesus revolutionized that, that thing. Jesus revolutionized that, that thing. Jesus revolutionized that, that people who you didn't want to help, you people who you didn't want to help, you people who you didn't want to help, you must help. And that is something to must help. And that is something to must help. And that is something to cling on to, ladies and gentlemen. I cling on to, ladies and gentlemen. I cling on to, ladies and gentlemen. I want to do more of these videos. Now, I want to do more of these videos. Now, I want to do more of these videos. Now, I know often I do these videos, people know often I do these videos, people know often I do these videos, people don't even watch them or whatever. I don't even watch them or whatever. I don't even watch them or whatever. I don't care, because if just one of you don't care, because if just one of you don't care, because if just one of you is watching this and you take some fruit is watching this and you take some fruit is watching this and you take some fruit from this and it gives you a little bit from this and it gives you a little bit from this and it gives you a little bit of hope, I am a happy man for doing of hope, I am a happy man for doing of hope, I am a happy man for doing that. So, yeah. God bless all of you. I that. So, yeah. God bless all of you. I that. So, yeah. God bless all of you. I hope you did enjoy this. Um and yeah, hope you did enjoy this. Um and yeah, hope you did enjoy this. Um and yeah, God bless all of you. I love all of you. God bless all of you. I love all of you. God bless all of you. I love all of you. If you are struggling or whatever, reach If you are struggling or whatever, reach If you are struggling or whatever, reach out. Reach If you have no money, reach out. Reach If you have no money, reach out. Reach If you have no money, reach out to a professional. If you can't, you out to a professional. If you can't, you out to a professional. If you can't, you know, call Samaritans. There's great know, call Samaritans. There's great know, call Samaritans. There's great people out there who listen to you.

people out there who listen to you. people out there who listen to you. And anonymously as well. Or if you want And anonymously as well. Or if you want And anonymously as well. Or if you want to speak to me, just reach out. Message to speak to me, just reach out. Message to speak to me, just reach out. Message me on Instagram. Um I can find podcast me on Instagram. Um I can find podcast me on Instagram. Um I can find podcast and I'll get back to you and we can have and I'll get back to you and we can have and I'll get back to you and we can have a call. And but yeah, God bless every a call. And but yeah, God bless every a call. And but yeah, God bless every single one of you. Hang on in there. I single one of you. Hang on in there. I single one of you. Hang on in there. I love all of you. Thanks for giving your love all of you. Thanks for giving your love all of you. Thanks for giving your time to watch me rant to a camera like time to watch me rant to a camera like time to watch me rant to a camera like this. But yeah, I'll see you all next this. But yeah, I'll see you all next this. But yeah, I'll see you all next one very soon. Peace.