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Open Faith March 28, 2026 15m

Restore Britain EXPOSE Themselves AGAIN - Connor Tomlinson

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  1. So, here we have the political So, here we have the political commentator, self-proclaimed Catholic, commentator, self-proclaimed Catholic, commentator, self-proclaimed Catholic, criticizing Shamima Begum over focusing criticizing Shamima Begum over focusing criticizing Shamima Begum over focusing on British identity and what that means. on British identity and what that means. on British identity and what that means. So, we'll give this a watch. And for So, we'll give this a watch. And for So, we'll give this a watch. And for anyone who doesn't know, this man is anyone who doesn't know, this man is anyone who doesn't know, this man is very big in the kind of online right very big in the kind of online right very big in the kind of online right sphere in the UK and kind of a little sphere in the UK and kind of a little sphere in the UK and kind of a little bit of Christianity, but anyway, here we bit of Christianity, but anyway, here we bit of Christianity, but anyway, here we go. We are and have always been go. We are and have always been go. We are and have always been internationalist in outlook alongside a internationalist in outlook alongside a internationalist in outlook alongside a quiet but profound patriotism. quiet but profound patriotism. quiet but profound patriotism. As I have said before, it is a As I have said before, it is a As I have said before, it is a patriotism that best defined by George patriotism that best defined by George patriotism that best defined by George Orwell. A love of this country for what Orwell. A love of this country for what Orwell. A love of this country for what it is, always has been, and always will it is, always has been, and always will it is, always has been, and always will be. be. be. But also for its capacity to change. But also for its capacity to change. But also for its capacity to change. As Orwell wrote in The Lion and the As Orwell wrote in The Lion and the As Orwell wrote in The Lion and the Unicorn, Unicorn, Unicorn, "What can the England of 1940 have in "What can the England of 1940 have in "What can the England of 1940 have in common with the England of 1840? common with the England of 1840? common with the England of 1840? What what have you in common with a What what have you in common with a What what have you in common with a child of five whose photograph your child of five whose photograph your child of five whose photograph your mother keeps on the mantelpiece?" mother keeps on the mantelpiece?" mother keeps on the mantelpiece?" Nothing, except that you happen to be Nothing, except that you happen to be Nothing, except that you happen to be the same person. You are from Pakistan. You are from Pakistan. If George Orwell was shown a photo of If George Orwell was shown a photo of If George Orwell was shown a photo of you and told you were the British Home you and told you were the British Home you and told you were the British Home Secretary, he would assume we'd been Secretary, he would assume we'd been Secretary, he would assume we'd been invaded.

  2. invaded. invaded. Imagine, ladies and gentlemen, being a Imagine, ladies and gentlemen, being a Imagine, ladies and gentlemen, being a Christian, anything you can speak about, Christian, anything you can speak about, Christian, anything you can speak about, may that be hunger, may that be even may that be hunger, may that be even may that be hunger, may that be even certain culture issues, may that be our certain culture issues, may that be our certain culture issues, may that be our sexualized culture, people focusing too sexualized culture, people focusing too sexualized culture, people focusing too much on image, the lack of faith, you much on image, the lack of faith, you much on image, the lack of faith, you know, housing crisis, whatever, and he know, housing crisis, whatever, and he know, housing crisis, whatever, and he on his afternoon spends time speaking on his afternoon spends time speaking on his afternoon spends time speaking about a woman who was born in Brum and about a woman who was born in Brum and about a woman who was born in Brum and basically saying she's from Pakistan. basically saying she's from Pakistan. basically saying she's from Pakistan. Now, whatever your views are on what Now, whatever your views are on what Now, whatever your views are on what makes someone English, what doesn't, is makes someone English, what doesn't, is makes someone English, what doesn't, is it ethnicity, is it heritage, is it, you it ethnicity, is it heritage, is it, you it ethnicity, is it heritage, is it, you know, where you're born, is it where who know, where you're born, is it where who know, where you're born, is it where who your parents are, there's there's a your parents are, there's there's a your parents are, there's there's a massive debate going on there. And massive debate going on there. And massive debate going on there. And personally, I believe that if if someone personally, I believe that if if someone personally, I believe that if if someone is born in the UK, they're British. I is born in the UK, they're British. I is born in the UK, they're British. I think to what it means to be British is think to what it means to be British is think to what it means to be British is a set of values, but I don't even want a set of values, but I don't even want a set of values, but I don't even want to go into that whole political realm to go into that whole political realm to go into that whole political realm cuz it's very complex. And also, this cuz it's very complex. And also, this cuz it's very complex. And also, this isn't a political channel, but this is a isn't a political channel, but this is a isn't a political channel, but this is a channel of faith. And as someone who has channel of faith. And as someone who has channel of faith. And as someone who has this massive platform to speak about a this massive platform to speak about a this massive platform to speak about a woman, the Home Secretary, and basically woman, the Home Secretary, and basically woman, the Home Secretary, and basically degrade her, speaking of how she's from degrade her, speaking of how she's from degrade her, speaking of how she's from Pakistan like it's some sort of bad Pakistan like it's some sort of bad Pakistan like it's some sort of bad thing.

  3. thing. thing. So, I want to read the parable of the So, I want to read the parable of the So, I want to read the parable of the Good Samaritan cuz this is from our Lord Good Samaritan cuz this is from our Lord Good Samaritan cuz this is from our Lord Jesus Christ. And this gives us such Jesus Christ. And this gives us such Jesus Christ. And this gives us such insight into the type of man Jesus insight into the type of man Jesus insight into the type of man Jesus wanted us to be, or woman. So, "Who is wanted us to be, or woman. So, "Who is wanted us to be, or woman. So, "Who is my neighbor?" In reply, Jesus said, my neighbor?" In reply, Jesus said, my neighbor?" In reply, Jesus said, famously, "The Good Samaritan. A man was famously, "The Good Samaritan. A man was famously, "The Good Samaritan. A man was going down from Jerusalem to Jericho going down from Jerusalem to Jericho going down from Jerusalem to Jericho when he was attacked by robbers. They when he was attacked by robbers. They when he was attacked by robbers. They stripped him from his clothes, beat him, stripped him from his clothes, beat him, stripped him from his clothes, beat him, and went away, leaving him half dead. A and went away, leaving him half dead. A and went away, leaving him half dead. A priest happened to be going the same priest happened to be going the same priest happened to be going the same road, and when he saw the man, he passed road, and when he saw the man, he passed road, and when he saw the man, he passed on the other side. So, too, a Levite, on the other side. So, too, a Levite, on the other side. So, too, a Levite, when he came to the place and saw him, when he came to the place and saw him, when he came to the place and saw him, he passed on the other side. But, a he passed on the other side. But, a he passed on the other side. But, a Samaritan" Bear in mind, they hated Samaritan" Bear in mind, they hated Samaritan" Bear in mind, they hated Samaritans. The These were the people Samaritans. The These were the people Samaritans. The These were the people Corner would probably say are the Corner would probably say are the Corner would probably say are the invaders, right? He said, "But, a invaders, right? He said, "But, a invaders, right? He said, "But, a Samaritan, as he traveled, came where Samaritan, as he traveled, came where Samaritan, as he traveled, came where the man was. And when he saw him, he the man was. And when he saw him, he the man was. And when he saw him, he took pity on him. He went to him, took pity on him. He went to him, took pity on him. He went to him, bandaged his wounds, pouring oil and bandaged his wounds, pouring oil and bandaged his wounds, pouring oil and wine. Then, he put the man on a donkey, wine. Then, he put the man on a donkey, wine. Then, he put the man on a donkey, brought him to the inn, and took care of brought him to the inn, and took care of brought him to the inn, and took care of him." him." him." The next day, he he took out two dinari The next day, he he took out two dinari The next day, he he took out two dinari and gave them to the innkeeper, which and gave them to the innkeeper, which and gave them to the innkeeper, which was a lot. "Look after him," he said, was a lot. "Look after him," he said, was a lot. "Look after him," he said, "and when I return, I will reimburse you "and when I return, I will reimburse you "and when I return, I will reimburse you for any extra expense that you have.

  4. for any extra expense that you have. for any extra expense that you have. Which of these do you think was a Which of these do you think was a Which of these do you think was a neighbor to the man who fell in the neighbor to the man who fell in the neighbor to the man who fell in the hands of the robbers?" The expert of the hands of the robbers?" The expert of the hands of the robbers?" The expert of the law replied, "The one who had mercy on law replied, "The one who had mercy on law replied, "The one who had mercy on him." Jesus told him, "Go and do him." Jesus told him, "Go and do him." Jesus told him, "Go and do likewise." What do you think Jesus' likewise." What do you think Jesus' likewise." What do you think Jesus' message was, mate? What What do you What message was, mate? What What do you What message was, mate? What What do you What do you think Jesus would say? You do you think Jesus would say? You do you think Jesus would say? You speaking to thousands of people about speaking to thousands of people about speaking to thousands of people about Shamima Begum and focusing on her Shamima Begum and focusing on her Shamima Begum and focusing on her identity. identity. identity. You need to go outside and touch some You need to go outside and touch some You need to go outside and touch some grass. Just on photo alone, Shabana. grass. Just on photo alone, Shabana. grass. Just on photo alone, Shabana. And this is the And this is the And this is the insurmountable hurdle that civic insurmountable hurdle that civic insurmountable hurdle that civic nationalists have to get over is that nationalists have to get over is that nationalists have to get over is that on a rudimentary perception-based level on a rudimentary perception-based level on a rudimentary perception-based level people can see whether or not people can see whether or not people can see whether or not someone is from a country. someone is from a country. someone is from a country. And this is And this is And this is talking about broad averages here, talking about broad averages here, talking about broad averages here, right? There are mixed-race people that right? There are mixed-race people that right? There are mixed-race people that you can't determine their ancestry you can't determine their ancestry you can't determine their ancestry without asking them. It might be an without asking them. It might be an without asking them. It might be an interesting topic of conversation, but interesting topic of conversation, but interesting topic of conversation, but just as we say human beings have two just as we say human beings have two just as we say human beings have two legs, even though the average throughout legs, even though the average throughout legs, even though the average throughout history is less than two because some history is less than two because some history is less than two because some people don't have two legs.

  5. people don't have two legs. people don't have two legs. Exceptions do not disprove rules. In Exceptions do not disprove rules. In Exceptions do not disprove rules. In fact, they reinforce the rule because fact, they reinforce the rule because fact, they reinforce the rule because otherwise you wouldn't have brought up otherwise you wouldn't have brought up otherwise you wouldn't have brought up the exception without acknowledging that the exception without acknowledging that the exception without acknowledging that the rule is generally true. So, we say the rule is generally true. So, we say the rule is generally true. So, we say human beings have two legs, we say human beings have two legs, we say human beings have two legs, we say English people are white. English people are white. English people are white. And as well as anyone with an And as well as anyone with an And as well as anyone with an ethnoguesser averaging above 4,000, like ethnoguesser averaging above 4,000, like ethnoguesser averaging above 4,000, like me, me, me, can tell you we can tell the difference can tell you we can tell the difference can tell you we can tell the difference between respective European peoples between respective European peoples between respective European peoples even though those European peoples have even though those European peoples have even though those European peoples have had a sort of like a higher rate of of had a sort of like a higher rate of of had a sort of like a higher rate of of demographic churn just because they're demographic churn just because they're demographic churn just because they're not island nations and there's been some not island nations and there's been some not island nations and there's been some population substitutions and invasions population substitutions and invasions population substitutions and invasions and moving of borders over the years. We and moving of borders over the years. We and moving of borders over the years. We can tell the difference between European can tell the difference between European can tell the difference between European peoples, let alone peoples, let alone peoples, let alone the English. the English. the English. So, So, So, sorry, sorry, sorry, even that passage you cite, Shabana, even that passage you cite, Shabana, even that passage you cite, Shabana, George Orwell wouldn't have recognized George Orwell wouldn't have recognized George Orwell wouldn't have recognized you as English and I certainly don't you as English and I certainly don't you as English and I certainly don't have to. So, here he is, Connor, really have to. So, here he is, Connor, really have to. So, here he is, Connor, really bringing people together under one, you bringing people together under one, you bringing people together under one, you know, really showing unity and love to know, really showing unity and love to know, really showing unity and love to anyone of any creed or color, you know, anyone of any creed or color, you know, anyone of any creed or color, you know, Greek or Jew. You know, famously Greek or Jew. You know, famously Greek or Jew. You know, famously Christianity, one of the key things that Christianity, one of the key things that Christianity, one of the key things that made it spread and become so big was the made it spread and become so big was the made it spread and become so big was the preaching to Gentiles. And there was preaching to Gentiles. And there was preaching to Gentiles. And there was almost an There was a enclosure within almost an There was a enclosure within almost an There was a enclosure within Judaism about who to speak to, where to Judaism about who to speak to, where to Judaism about who to speak to, where to speak to, may not be if you speak with speak to, may not be if you speak with speak to, may not be if you speak with women one-on-one, even that if you speak women one-on-one, even that if you speak women one-on-one, even that if you speak about people from Samaria or different about people from Samaria or different about people from Samaria or different places. There was a certain view of places. There was a certain view of places. There was a certain view of people based on where they came from.

  6. people based on where they came from. people based on where they came from. Famously, Jesus, when he went back to Famously, Jesus, when he went back to Famously, Jesus, when he went back to Nazareth, was rejected by his own Nazareth, was rejected by his own Nazareth, was rejected by his own people. And here we have Connor people. And here we have Connor people. And here we have Connor Tomlinson, the Catholic, really bringing Tomlinson, the Catholic, really bringing Tomlinson, the Catholic, really bringing people together in love, focusing on people together in love, focusing on people together in love, focusing on just nonsense identity tribal. I mean, just nonsense identity tribal. I mean, just nonsense identity tribal. I mean, mate, don't look at people's skin color. mate, don't look at people's skin color. mate, don't look at people's skin color. We are all one in God. We are all one in We are all one in God. We are all one in We are all one in God. We are all one in Christ. It does not matter if someone's Christ. It does not matter if someone's Christ. It does not matter if someone's black, white, brown. I don't care. black, white, brown. I don't care. black, white, brown. I don't care. I do not care, mate. I see people's I do not care, mate. I see people's I do not care, mate. I see people's heart. I don't care about these heart. I don't care about these heart. I don't care about these immutable characteristics just because immutable characteristics just because immutable characteristics just because someone's sperm is like this or someone's sperm is like this or someone's sperm is like this or someone's sperm is like that. They look someone's sperm is like that. They look someone's sperm is like that. They look a certain way. You really think Jesus a certain way. You really think Jesus a certain way. You really think Jesus would really care about things like would really care about things like would really care about things like this? How someone defines himself as this? How someone defines himself as this? How someone defines himself as English? You really think he would care English? You really think he would care English? You really think he would care about this, mate? I mean, I just find it about this, mate? I mean, I just find it about this, mate? I mean, I just find it perplexing. You have this power. You perplexing. You have this power. You perplexing. You have this power. You have this influence to do such have this influence to do such have this influence to do such immeasurably good. And you're focusing immeasurably good. And you're focusing immeasurably good. And you're focusing on the Home Secretary's speaking about on the Home Secretary's speaking about on the Home Secretary's speaking about ethnicity. I mean, just what a waste of ethnicity. I mean, just what a waste of ethnicity. I mean, just what a waste of time, mate. Like, God bless you. I time, mate. Like, God bless you. I time, mate. Like, God bless you. I really hope God moves in your heart, you really hope God moves in your heart, you really hope God moves in your heart, you know? And I hope wherever you sit know? And I hope wherever you sit know? And I hope wherever you sit politically, you pray for Connor that, politically, you pray for Connor that, politically, you pray for Connor that, you know, when when next time he reads you know, when when next time he reads you know, when when next time he reads the gospel, which maybe does every day, the gospel, which maybe does every day, the gospel, which maybe does every day, I don't know, like, it speaks to him I don't know, like, it speaks to him I don't know, like, it speaks to him and, you know, his heart's moved to kind and, you know, his heart's moved to kind and, you know, his heart's moved to kind of speak about some other stuff, but of speak about some other stuff, but of speak about some other stuff, but to focus on this, like, this has 20,000 to focus on this, like, this has 20,000 to focus on this, like, this has 20,000 views, mate.

  7. views, mate. views, mate. And you're focusing And you're focusing And you're focusing on a woman's ethnicity. on a woman's ethnicity. on a woman's ethnicity. And you're kind of angry that she claims And you're kind of angry that she claims And you're kind of angry that she claims something being English that you don't something being English that you don't something being English that you don't think's English. think's English. think's English. You really think You really think You really think that's what Jesus would care about? that's what Jesus would care about? that's what Jesus would care about? You know, the man from Nazareth, who's You know, the man from Nazareth, who's You know, the man from Nazareth, who's almost certainly brown. He almost almost certainly brown. He almost almost certainly brown. He almost definitely wasn't white. definitely wasn't white. definitely wasn't white. I I don't I don't care if someone's I I don't I don't care if someone's I I don't I don't care if someone's black or brown or white. I I don't care. black or brown or white. I I don't care. black or brown or white. I I don't care. You know, all right, their value system, You know, all right, their value system, You know, all right, their value system, how they view life, fair enough. I care how they view life, fair enough. I care how they view life, fair enough. I care about that, of course. about that, of course. about that, of course. But their ethnicity? But their ethnicity? But their ethnicity? Mate, we're Christians. Mate, we're Christians. Mate, we're Christians. Ethnicity? What are you talking about? Ethnicity? What are you talking about? Ethnicity? What are you talking about? Other bits in the speech were Other bits in the speech were Other bits in the speech were interesting. She said Nigel Farage was interesting. She said Nigel Farage was interesting. She said Nigel Farage was practicing a crude definition of practicing a crude definition of practicing a crude definition of nationalism. nationalism. nationalism. Nigel Farage. Bear in mind, this is what Nigel Farage. Bear in mind, this is what Nigel Farage. Bear in mind, this is what Nigel Farage says about what makes an Nigel Farage says about what makes an Nigel Farage says about what makes an English person. It's a vibe. English person. It's a vibe. English person. It's a vibe. It's just a vibe. It's a feeling. It's It's just a vibe. It's a feeling. It's It's just a vibe. It's a feeling. It's about your priorities. about your priorities. about your priorities. British is a much bigger British is a much bigger British is a much bigger all-encompassing term than English. all-encompassing term than English. all-encompassing term than English. That's the distinction that she's That's the distinction that she's That's the distinction that she's drawing. But do you drawing. But do you drawing. But do you >> And hence the reason >> And hence the reason >> And hence the reason that I answered your first question on that I answered your first question on that I answered your first question on this. It's about Britishness.

  8. this. It's about Britishness. this. It's about Britishness. Britishness is a much bigger, broader Britishness is a much bigger, broader Britishness is a much bigger, broader sense. Englishness, maybe it's a bit sense. Englishness, maybe it's a bit sense. Englishness, maybe it's a bit more narrowly defined, but I don't think more narrowly defined, but I don't think more narrowly defined, but I don't think it really matters. it really matters. it really matters. Well, it sort of matters to people Well, it sort of matters to people Well, it sort of matters to people because Rishi Sunak was also on because Rishi Sunak was also on because Rishi Sunak was also on >> it's a podcast. I think Rishi Sunak was >> it's a podcast. I think Rishi Sunak was >> it's a podcast. I think Rishi Sunak was on this podcast after it was said of him on this podcast after it was said of him on this podcast after it was said of him that he couldn't be English Mhm. because that he couldn't be English Mhm. because that he couldn't be English Mhm. because he was, not my words, but the words of he was, not my words, but the words of he was, not my words, but the words of the person who said it, brown and Hindu. the person who said it, brown and Hindu. the person who said it, brown and Hindu. I'm not going to start drawing ethnic I'm not going to start drawing ethnic I'm not going to start drawing ethnic lines on what being English is. lines on what being English is. lines on what being English is. Otherwise, we'd be back to DNA tests of Otherwise, we'd be back to DNA tests of Otherwise, we'd be back to DNA tests of whether you're Anglo-Saxon. I'm not whether you're Anglo-Saxon. I'm not whether you're Anglo-Saxon. I'm not going down that road. It's about how you going down that road. It's about how you going down that road. It's about how you feel, and it's about what your feel, and it's about what your feel, and it's about what your priorities are. That's what I'd say. priorities are. That's what I'd say. priorities are. That's what I'd say. That's pathetic. That's pathetic. That's pathetic. Absolutely pathetic. Absolutely pathetic. Absolutely pathetic. Like, again, he said that a Welsh person Like, again, he said that a Welsh person Like, again, he said that a Welsh person is someone who's lived in Wales for at is someone who's lived in Wales for at is someone who's lived in Wales for at least 5 years. So, he believes that Axl least 5 years. So, he believes that Axl least 5 years. So, he believes that Axl Rose is a Welsh choirboy. Rose is a Welsh choirboy. Rose is a Welsh choirboy. Like, Like, Like, just it it's just just it it's just just it it's just it's just ridiculous. Say we have Connor it's just ridiculous. Say we have Connor it's just ridiculous. Say we have Connor taking issue with Farage not focusing on taking issue with Farage not focusing on taking issue with Farage not focusing on ancestry, not focusing on ethnicity ancestry, not focusing on ethnicity ancestry, not focusing on ethnicity defining you. Now, again, whatever you defining you. Now, again, whatever you defining you. Now, again, whatever you think about this, just think about this think about this, just think about this think about this, just think about this for a second. Here we have Connor for a second. Here we have Connor for a second. Here we have Connor getting angry and perplexed about Farage getting angry and perplexed about Farage getting angry and perplexed about Farage sharing this because he's not What?

  9. sharing this because he's not What? sharing this because he's not What? >> right-wing enough for you? Because he's >> right-wing enough for you? Because he's >> right-wing enough for you? Because he's not, you know, oh, he's not he's not as not, you know, oh, he's not he's not as not, you know, oh, he's not he's not as macho as you, mate. He's not some um, macho as you, mate. He's not some um, macho as you, mate. He's not some um, you know, person who's obsessed by you know, person who's obsessed by you know, person who's obsessed by ancestry. So, I think to be a Christian ancestry. So, I think to be a Christian ancestry. So, I think to be a Christian really means to bring people together really means to bring people together really means to bring people together from all different parts of thinking, from all different parts of thinking, from all different parts of thinking, whether it be race, whether it be whether it be race, whether it be whether it be race, whether it be gender, you know, bringing people gender, you know, bringing people gender, you know, bringing people together. I think as Christians, that's together. I think as Christians, that's together. I think as Christians, that's fair to say, wherever you sit. And fair to say, wherever you sit. And fair to say, wherever you sit. And doesn't mean we can't have, you know, doesn't mean we can't have, you know, doesn't mean we can't have, you know, maybe less immigration, maybe, you know, maybe less immigration, maybe, you know, maybe less immigration, maybe, you know, that's how we structure our economic that's how we structure our economic that's how we structure our economic structures. That's a certain question, structures. That's a certain question, structures. That's a certain question, right? But, the people who are here right? But, the people who are here right? But, the people who are here right now, whatever you think, as a right now, whatever you think, as a right now, whatever you think, as a Christian, we should try and show love, Christian, we should try and show love, Christian, we should try and show love, respect, and bring people together, not respect, and bring people together, not respect, and bring people together, not divide, right? So, I'm going to just divide, right? So, I'm going to just divide, right? So, I'm going to just read a few passages from scripture. For read a few passages from scripture. For read a few passages from scripture. For he himself is our peace, who has made he himself is our peace, who has made he himself is our peace, who has made the two one, and has torn down the the two one, and has torn down the the two one, and has torn down the dividing wall of hostility. Ephesians. dividing wall of hostility. Ephesians. dividing wall of hostility. Ephesians. As Here we got Leviticus, you must treat As Here we got Leviticus, you must treat As Here we got Leviticus, you must treat the foreigner living among you as the foreigner living among you as the foreigner living among you as native-born and love him as yourself, native-born and love him as yourself, native-born and love him as yourself, for you were foreigners in the land of for you were foreigners in the land of for you were foreigners in the land of Egypt. I am the Lord your God. And here Egypt. I am the Lord your God. And here Egypt. I am the Lord your God. And here we have from Deuteronomy, so you also we have from Deuteronomy, so you also we have from Deuteronomy, so you also must love the foreigner, since you must love the foreigner, since you must love the foreigner, since you yourselves were foreigners in the land yourselves were foreigners in the land yourselves were foreigners in the land of Egypt. We've all been lost, may not of Egypt. We've all been lost, may not of Egypt. We've all been lost, may not be mentally, may not be, you know, some be mentally, may not be, you know, some be mentally, may not be, you know, some people it literally is quite physically people it literally is quite physically people it literally is quite physically they are lost. Maybe they're stranded in they are lost. Maybe they're stranded in they are lost. Maybe they're stranded in a certain place, maybe they're fleeing a certain place, maybe they're fleeing a certain place, maybe they're fleeing conflict. We've all been lost, may not conflict. We've all been lost, may not conflict. We've all been lost, may not be mental.

  10. be mental. be mental. And however, we should always put And however, we should always put And however, we should always put ourselves in the shoes of others. And ourselves in the shoes of others. And ourselves in the shoes of others. And here we have from Matthew, one of my here we have from Matthew, one of my here we have from Matthew, one of my favorite, I was a stranger and you favorite, I was a stranger and you favorite, I was a stranger and you welcomed me. welcomed me. welcomed me. And there And we also have in Romans And there And we also have in Romans And there And we also have in Romans from famous Paul, therefore welcome one from famous Paul, therefore welcome one from famous Paul, therefore welcome one another as Christ has welcomed you for another as Christ has welcomed you for another as Christ has welcomed you for the glory of God. And Ephesians once the glory of God. And Ephesians once the glory of God. And Ephesians once again, therefore you are no longer again, therefore you are no longer again, therefore you are no longer strangers and foreigners, but fellow strangers and foreigners, but fellow strangers and foreigners, but fellow citizens with the saints and members of citizens with the saints and members of citizens with the saints and members of God's household. So, we see a complete God's household. So, we see a complete God's household. So, we see a complete reiteration in the Bible about how our reiteration in the Bible about how our reiteration in the Bible about how our identity should be rooted in God and our identity should be rooted in God and our identity should be rooted in God and our Lord Jesus Christ. This does not mean we Lord Jesus Christ. This does not mean we Lord Jesus Christ. This does not mean we cannot love our country. This does not cannot love our country. This does not cannot love our country. This does not mean that to love your country is not mean that to love your country is not mean that to love your country is not important. It certainly is, right? I important. It certainly is, right? I important. It certainly is, right? I think it's it's fair to say the place think it's it's fair to say the place think it's it's fair to say the place you live, you want to love, you want to you live, you want to love, you want to you live, you want to love, you want to enjoy. Completely fair enough, I've got enjoy. Completely fair enough, I've got enjoy. Completely fair enough, I've got no issue with that. But to to sat to no issue with that. But to to sat to no issue with that. But to to sat to 20,000 people and be annoyed and angry 20,000 people and be annoyed and angry 20,000 people and be annoyed and angry about a woman born in Brum using the not about a woman born in Brum using the not about a woman born in Brum using the not quite right definition of what it means quite right definition of what it means quite right definition of what it means to be English that you like. Do you to be English that you like. Do you to be English that you like. Do you really think that's bringing people really think that's bringing people really think that's bringing people together, mate? Do you really think together, mate? Do you really think together, mate? Do you really think that's spreading love? Do you really that's spreading love? Do you really that's spreading love? Do you really think our Lord Jesus Christ from think our Lord Jesus Christ from think our Lord Jesus Christ from Nazareth mocked in the New Testament Nazareth mocked in the New Testament Nazareth mocked in the New Testament would be supportive of this? Do you would be supportive of this? Do you would be supportive of this? Do you really think that?

  11. really think that? really think that? Cuz I don't I I don't think in the Cuz I don't I I don't think in the Cuz I don't I I don't think in the depths of heart he really does think depths of heart he really does think depths of heart he really does think that. I don't think he thinks if Jesus that. I don't think he thinks if Jesus that. I don't think he thinks if Jesus was knocking about now that he would was knocking about now that he would was knocking about now that he would agree with what Connor was saying there. agree with what Connor was saying there. agree with what Connor was saying there. I do not believe that. I do not believe that. I do not believe that. And I'm not saying Connor's not a a And I'm not saying Connor's not a a And I'm not saying Connor's not a a Christian and God bless Connor and I Christian and God bless Connor and I Christian and God bless Connor and I really hope his heart moves and really hope his heart moves and really hope his heart moves and he does kind of focus on some other he does kind of focus on some other he does kind of focus on some other stuff, right? Whatever his views are on stuff, right? Whatever his views are on stuff, right? Whatever his views are on this, I do hope he kind of focuses on this, I do hope he kind of focuses on this, I do hope he kind of focuses on that, be economics, may that be other that, be economics, may that be other that, be economics, may that be other cultural things, may that be the cultural things, may that be the cultural things, may that be the importance of marriage, you know, and importance of marriage, you know, and importance of marriage, you know, and I'm you know, God bless him and I think I'm you know, God bless him and I think I'm you know, God bless him and I think he is married and I hope he has a he is married and I hope he has a he is married and I hope he has a wonderful fruitful marriage and God wonderful fruitful marriage and God wonderful fruitful marriage and God bless him. bless him. bless him. But I will But I will But I will criticize when he says stuff like this criticize when he says stuff like this criticize when he says stuff like this about people cuz this is not bringing about people cuz this is not bringing about people cuz this is not bringing people together. This is not doing people together. This is not doing people together. This is not doing things in love. things in love. things in love. Focusing on identity like this. Focusing on identity like this. Focusing on identity like this. Come on, mate. Come on, mate. Come on, mate. I You're a smart man. You are clearly I You're a smart man. You are clearly I You're a smart man. You are clearly very, very smart, articulate, clever, very, very smart, articulate, clever, very, very smart, articulate, clever, bright man. I've I've seen you you know, bright man. I've I've seen you you know, bright man. I've I've seen you you know, you can see the books in the background. you can see the books in the background. you can see the books in the background. I'm sure he's read a lot of incredible I'm sure he's read a lot of incredible I'm sure he's read a lot of incredible philosophy, incredible books on philosophy, incredible books on philosophy, incredible books on religion. I'm sure he is very religion. I'm sure he is very religion. I'm sure he is very knowledgeable, right? I I don't think knowledgeable, right? I I don't think knowledgeable, right? I I don't think he's stupid. I think he's very smart, he's stupid. I think he's very smart, he's stupid. I think he's very smart, right?

  12. right? right? But But But but as a Christian, I really think you but as a Christian, I really think you but as a Christian, I really think you should focus on other things. And look, should focus on other things. And look, should focus on other things. And look, there's loads of things I do wrong, there's loads of things I do wrong, there's loads of things I do wrong, mate. I lust, I lie, I mate. I lust, I lie, I mate. I lust, I lie, I I could think about other people more, I I could think about other people more, I I could think about other people more, I could help people more, I could work could help people more, I could work could help people more, I could work harder. There's loads of things I do, harder. There's loads of things I do, harder. There's loads of things I do, mate. So, I'm not saying that I am some mate. So, I'm not saying that I am some mate. So, I'm not saying that I am some sort of saint here and you know, just sort of saint here and you know, just sort of saint here and you know, just pointing the finger at you and saying pointing the finger at you and saying pointing the finger at you and saying you're the worst thing ever and I'm the you're the worst thing ever and I'm the you're the worst thing ever and I'm the best and all and I grow best and all and I grow best and all and I grow I'm not saying I'm a murderer. I am a I'm not saying I'm a murderer. I am a I'm not saying I'm a murderer. I am a complete sinner. There are so many complete sinner. There are so many complete sinner. There are so many things that I do dreadfully in my life things that I do dreadfully in my life things that I do dreadfully in my life which I really need to get better at. which I really need to get better at. which I really need to get better at. I'm not saying that for a second. But I'm not saying that for a second. But I'm not saying that for a second. But please do think about when you are please do think about when you are please do think about when you are speaking speaking speaking with such influence and power and also with such influence and power and also with such influence and power and also intellect cuz you are a smart man that intellect cuz you are a smart man that intellect cuz you are a smart man that the impact that has. the impact that has. the impact that has. Because speaking about a woman born in Because speaking about a woman born in Because speaking about a woman born in Brom, the home secretary like that you Brom, the home secretary like that you Brom, the home secretary like that you really think that brings people really think that brings people really think that brings people together? You really think that makes together? You really think that makes together? You really think that makes disciples of all nations? Cuz I don't disciples of all nations? Cuz I don't disciples of all nations? Cuz I don't think it does at all, mate. I really think it does at all, mate. I really think it does at all, mate. I really don't think it it does. So, I hope don't think it it does. So, I hope don't think it it does. So, I hope anyone watching this this gives a bit anyone watching this this gives a bit anyone watching this this gives a bit little bit of just kind of perspective little bit of just kind of perspective little bit of just kind of perspective about what's happening online in the about what's happening online in the about what's happening online in the kind of right-wing sphere cuz I do think kind of right-wing sphere cuz I do think kind of right-wing sphere cuz I do think it's important to talk about cuz these it's important to talk about cuz these it's important to talk about cuz these people are influential and are growing people are influential and are growing people are influential and are growing in prominence and I feel called to speak in prominence and I feel called to speak in prominence and I feel called to speak about this. And I know I'll probably get about this. And I know I'll probably get about this. And I know I'll probably get a lot of hate cuz I did a video the a lot of hate cuz I did a video the a lot of hate cuz I did a video the other day on Restore other day on Restore other day on Restore and I think it's got 30 dislikes, zero and I think it's got 30 dislikes, zero and I think it's got 30 dislikes, zero likes. But I don't even I don't I do not likes. But I don't even I don't I do not likes. But I don't even I don't I do not care. All right? If if you hate what I'm care. All right? If if you hate what I'm care. All right? If if you hate what I'm saying, I do not care. I'm not doing saying, I do not care. I'm not doing saying, I do not care. I'm not doing this to appease anyone. I'm just this to appease anyone. I'm just this to appease anyone. I'm just speaking from the heart of what I think speaking from the heart of what I think speaking from the heart of what I think is important to speak and see for of

  13. is important to speak and see for of is important to speak and see for of people who do maybe watch Connor and people who do maybe watch Connor and people who do maybe watch Connor and maybe this is like, oh, maybe what he maybe this is like, oh, maybe what he maybe this is like, oh, maybe what he says doesn't always come from the says doesn't always come from the says doesn't always come from the gospel. Maybe what he says isn't always gospel. Maybe what he says isn't always gospel. Maybe what he says isn't always done in complete love. Maybe I should done in complete love. Maybe I should done in complete love. Maybe I should rethink that a bit. That's that's what rethink that a bit. That's that's what rethink that a bit. That's that's what I'm making it for. And God bless you and I'm making it for. And God bless you and I'm making it for. And God bless you and thank you for watching this. If you do a thank you for watching this. If you do a thank you for watching this. If you do a disagree with me, that's completely disagree with me, that's completely disagree with me, that's completely fine. Leave in the comments. Always love fine. Leave in the comments. Always love fine. Leave in the comments. Always love to read. Even if you hate me to the to read. Even if you hate me to the to read. Even if you hate me to the bits, that's fine. God bless you. bits, that's fine. God bless you. bits, that's fine. God bless you. Um and yeah, wish you all the best, Um and yeah, wish you all the best, Um and yeah, wish you all the best, ladies and gentlemen. And my final words ladies and gentlemen. And my final words ladies and gentlemen. And my final words to Connor, just remember everything you to Connor, just remember everything you to Connor, just remember everything you do must be done do must be done do must be done in love.

Summary

This analysis critiques a political commentator's focus on British identity through the lens of Shamima Begum and references George Orwell's definition of patriotism. The takeaway is that true Britishness is inclusive, with the parable of the Good Samaritan serving as a guide for Christian behavior over divisive commentary on ethnicity.

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